Leaving the
specificinquiry connected with the whale hunting,
letus review
brieflythe bearing of our main conclusions on the general problems of the route of entry of man and culture
intothe New World — problems
basic tomuch work
inAmerican anthropology.
The continuing
interest inthe question of man's antiquity
inthe
New World has had the salutary
effectof focusing
attentionon how and when and with what
culturalequipment man entered America.®^
Alaskan
archeologists are fullyaware of
thisproblem,
yethave been unable
tofind actualevidence
ofancient
remains.^*The Old Bering Sea
culture, asdescribed by
Collins(1937
a,1940)
,ishighly
specializedwith
definiteEskimoid
characteristics, yet is the oldestAlaskan
cultureknown
to date.In the absence
of directarcheological
evidence,we have
lefttous another method of approach —
that ofinferring
culturaltransference within the ethnographic time continuum. In most
casesour
conclu- sions as to relativetime must depend on
inferentialdeductions on the
basisof geographical
distribution.Thus, Kroeber (1923
a, p.2
;1923, b, fig. 35)and Wissler
(1938,p.386) have
listeda seriesof
culturalelements which may be ascribed
tothe
earliestimmigrants
toAmer-
ica.
This might be
calledthe minimal
basicsubstratum
ofNew World culture with
itsrootsperhaps
in theMesolithic or
earlyNeo-
lithic
of
theOld World.
(See
alsoCooper,
1942,p.30
ff.
)
A large number of
studieshave appeared whose aim has been
todemonstrate
the diffusion ofEurasiatic elements
intoNorth America.
In
general, thesehave implied
theuse
of theBering
Strait(East Cape- Seward Peninsula- Yukon-Mackenzie Valley)
route.Notable among
these
have been contributions by Hallowell
(1926),Cooper
(1936),911rejecttbe theoretical possibility thattheuseofaconitepoison wasindependently developedintheAleutiansand ontheeastern Asiatic coast.
»2Needlesstosay,archeologywillundoubtedly throw agreat deal of lightonthe question of possibleformer occurrenceof a differenttypeofwhaling fromthat practicedinanysingle areatoday. Thisremainstheultimatetest.
»»SeeHoward,1935, 1936, forastatementoftheseproblems.
9*Findsofthe type reportedby Rainey (1939)
may
be exceptions,butarestill "conti- nental"and do not prove cultural importation. Theyshow, however, that hope maybe entertained that evidence of early cultures, now knownonlyfrommore southerly locations,may
ultimately be disclosed in the critical areas ofAlaska andAsia. Collins (1937a, p.378) says,"Although ontheoreticalgroundsweare forcedtoassumethatman
originally entered theAmericancontinent atBering Strait,itmustbeemphasized thatarcheological workin thisregionhas revealed as yetno (race of these earliestmigrants." Seealso Nelson(1937)andCollins (1932, pp.107-108).AnThrop.Pap.no.24]
POISON WHALING — HEIZER 451 Lowie
(1923, 1934),Davidson
(1937),Boas
(1929),and Hatt
(1914, 1934).The important papers
of Collins(1937
a, 1940),de Laguna
(1934),and Birket-Smith and de Laguna
(1938),have reopened
thequestion
of theAleutian Islands
as a possibleroute of
culturalexchange
be-tween Asia and America. The
earlyobservations indicating
theCom- mander Islands
asuninhabited
atthe time
ofdiscovery (by Vitus Bering
in 1742),and Aleut
culture as ofan American, rather than
Asiatic type, for along time
led tothe
categoricaldenialof
theproba-
bilitythat theAleutians served
asapath of entry of
Asiatic culturesor people
intoAmerica,^'
Hrdlicka
(1930, fig. 29)has indicated
his belief inthe probability of
the use of this islandchain
asincluded
inthe itinerary of a portion,however
small,ofthe people who
settledAmerica from
Asia.Hrdlicka
(1939,pp. 358-359) has
recentlysummarized the
resultsof
hisAlaskan
laborsof
the lastdecade
in ahighly
interestingand stimulating paper
inwhich the following statements
areof particular interest to us:The
thirdandfourth majorresultswere that theKbniag
people of the once very populousKodiak
Island,though speakinganEskimo
dialect, werephysically not Eskimo,butclose totheAleutsandalso the southern Alaska Indians;and
that, before these people arrived at Kodiak, the island
had
already formany
centuries been peopled by a physically as well as culturally different type of Americannative,
whose
identityis not yet established.. .The
fifthresult—
and oneof equalimportance— was
that theAleuts who,too,spoke Eskimoid dialects, were physically a radically different type from the Eskimo,allied to theupperpeople (Koniags) of
Kodiak and
theIndians ofthe Gulfof Alaska.The
sixth fact of importance, reported formerly by Stejneger but decided definitelyby ourexpedition in 1938, isthat,contraryto expectations, theCom- mander
Islandshad never been peopledbefore theadventoftheRussiansandhad
thereforenot served asa bridge for thecomingofanypart of theAmerican
popu- lationfrom Kamchatka.
Itnow
appearsmuch more
probable that theAleutsmay
havecome from more
southernparts of the eastern Asiatic coast, across the Kuriles.**H. B.
Collinsand F. de Laguna have been
able todemonstrate the
fact of culturalexchange between the Kamchatka-Kurile and Aleu-
*"See Jochelson (1925, p. Ill ff.) for citations and critical discussions of various
theories as to the use of theAleutianbridge asacultural route. (SeealsodeLaguna, 1940;
Jenness,1940;Hewes,1942. Thesethreeimportant papershave appearedsincethepresent paperwaswritten.)
»9Bering and Copper Islands are isolated, and people on their way from Kamchatka to the Aleutian Islands to the east might stop only temporarily, camping for a few days to replenish their food supply or to rest. Thus, there
may
be evidence of pre- Russian native visits on the Commander Islands. As for the Aleuts coming directly from the Kuriles to the Aleutians (e. g., Attn), I consider this very unlikely on the grounds that the open-waterdistanceistooexcessive. Evidence ofcultural connections betweenthe Aleutian and Kamchatka areasmakes it notunlikely,even in viewof the lack of evidence ofoccupationoftheCommanderIslands, thattheconnectionisdirect.Until we know definitely and conclusively that the Commanders were not visited or occupied,however,sporadically or temporarily, the questionmustremain an openone.
452 BUREAU OF AMERICAN ETHNOLOGY
[Bull. 133 tianIslands-Kodiak-Cook
Inlet areasvia the Aleutian
chain. (Col- lins,1937
a, pp. 280, 345,373-378;
1940,pp. 577-583; de Laguna,
1934,pp. 216-220.) These data
indicatea
culturalconnection
asshown by
:Koof entrance
forthe underground house
;refuge
island;
notched and grooved
stones;stone with
hole;grinding stone and
slab;oval stone lamp; hunter's lamp with ring;
labret;large bone arrowhead with blade but no barbs; broken and cut human bones;
and Japanese form of harpoon head, toggle type with
closedsocket and
line
hole
in thesame plane with the
spur. Collins(1937
a, p. 375),on the
basisof
theelements
just listed, states"... there
isun- mistakable evidence
of cultural relationshipbetween south Alaska and
a fairly restrictedarea along the
eastAsiatic
coast."In sum- mary,
Collinsconcludes that "The
indications of culturalconnections between
theAleutians and Kamchatka are
so clear astolead
tothe expectation that evidences of aboriginal occupancy
willeventually be discovered on the Commander
Islands." (Collins,1937
a, p. 377,See
also Collins,1937
b,pp. 380-384.)
The foregoing evidence seems
topoint mainly
to a diffusionof
cultural traitsfrom America
toAsia; that
is,from
east to west.The Japanese type toggle harpoon head probably came from Asia
toAmerica. The
use, asweapon
poison,of
aconitine,extracted from the
rootsof Aconitum
plants, Ihave indicated previously
asappar- ently
atransfer from Kamchatka-Kurile region
tothe Aleutian Island-Kodiak
region.(Heizer,
1938.See
also Collins, 1940, p.580.)
Another
cultureelement, the bulbed enema syringe (Heizer,
1940,map
p. 87, p. 89), ispossibly an American transfer
toKam-
chatka and
theKurile
Islands,but the evidence
isslender and
ascrip- tion to thiselement of
intercontinental diffusion statusistobe
enter-tained with doubt
untilfurther evidence
isforthcoming. MacLeod
®^proposes that
PacificEskimo mummification was introduced from the Asiatic
coast.The welcome Eyak ethnography by K. Birket-Smith and F. de Laguna (1938) has thrown some
clear lighton the problem under
discussion here.A comparative
analysis ofEyak
cultureaimed
atdefining the
cultural position (op. cit.,pp. 365-514) has
resulted inthe
identificationof a
seriesof traitswith
acircum-Pacific
distribu- tionwhich includes
(op. cit., p.519): Rectangular plank house;
separate sleeping compartment; notched ladder; stockade;
raisedcache-houses;
shirtmade of horizontal
stripsof small animals'
fur;apron; stone pecking technique; stone mortar; twisted basketry;
boat-shaped container; round
plate;wooden quiver; openwater
seamammal hunting; vegetable arrow poison;
slavery;transvestism;
bride
service;cremation; shaman's
dolls; attitudetoward dogs;
"MacLeod, 1925, p. 143 ff. Until NorthPacific mummification is more fullytreated, thisopinionshould beconsidered tentative.
Anthrop.Pap.no.24]
POISON WHALING ^HEIZER 453 sounding board; raven myths;
taleof the
girland the dog. The questionable
inclusionof
thefollowing elements
istentatively offered:
Nose ornaments
;weregild
;digging
stick;dugout
;fishburied
inthe ground
to rot;mother-in-law
taboo.These
areelements of
culturewhose
distributions areconcurrent
in this respect— they occur along
the
Pacific rim.The conclusion
isthat "There can hardly be any doubt that
thegeneral
direction of thiscircum-Pacific
drifthas been from
Asia,more
particularlyperhaps from the Lower Amur
region,towards North America."
^*I