Faculty of Arts Udayana University is strengthening its efforts in community development and improving the quality of learning process of its undergraduate programs (S1) and postgraduate programs (S2 and S3) in this globalized and unprecedented era. For the Coordinator of the Doctoral Program in Cultural Studies, the teachers, students and staff, we always hope that we can manage and develop this institution together through “Tri Dharma Perguruan Tinggi” (Three R Responsibilities of Higher Education) and this seminar is one of the three Dharmas. India is one of the largest populated countries in the world, which makes the environmental problem even worse.
Indian Sanitation Crisis
In the plurality of community, the livelihood chosen by each community is also different. Firstly, in the form of the entry of a dominant group which subordinates itself to another group (the colonies). In this case, the author looks again at the history of the presence of Balanse Madam dance in the middle of Nias Padang's life.
These buildings give a picture of the nations that were in the city of Padang. Foucault's view of power as reflected in the power of the village head of the Nias community in Padang.
THE EARTHENWARE CRAFT AT PEJATEN VILLAGE
ADAFTIBILTY TRADITION ART IN GLOBLIZATION ERA
Research
The first research was done to survey the target personas, where the selected target is the Millennial Generation (Gen Y and Z). These two generations have differences in cultural behavior when compared to the previous generation, Generation X. Unlike the case with Generations Y and Z, they are more optimistic and very fond of digital technology.
Therefore, these two generations use social media in their daily lives, whether for information about culture, society, politics, and even for decision-making. This generation learns more and receives information visually, as they find this way of communication more interesting and present. Based on surveys, 88% of millennials love to travel, and 85% prefer to travel to natural tourist attractions.
Selected tourist attractions based on tourism potential, owned both in natural beauty, art and culture. In addition, tourist attraction has started to be abandoned tourists due to lack of media campaigns. The location of selected tourist objects are Tegenungan Waterfall in Gianyar, Kanto Lampo Waterfall in Gianyar, Hidden Canyon Beji Guwang, Sukawati and Bale Kambang, Klungkung.
In addition, selected art and cultural objects are Barong Dance Performances, Traditional Keliki Paintings, Gianyar Paintings and Wayang Kamasan, Klungkung.
Design Element Selection
Observations conducted on Balinese children who tend to watch animation Upin Ipin through television media. Similar in-depth interviews of parents of children who have been affected by the language in Upin Ipin. Changes that happen, the implication of the animated show Upin Ipin is enough to dominate other events.
Often hearing the language and seeing Upin Ipin's behavior seeps into the children's minds and emotions. The presence of Upin Ipin on television was welcomed by children, not to mention children in Bali. In addition, the story packed in Upin Ipin is the story of the children's world.
This study discusses the animation of Upin Ipin on television, which has implications for the change of children's language dialect in Bali. Research Rahim et al, discusses the moral values contained in the animation Upin Ipin. Next, Ghani discusses the function of the visual style of Upin Ipin animation as a cultural icon in Malaysia.
Although only three times a day, the frequency of Upin Ipin animation still dominates compared to other events.
Upin Ipin animated showtimes on MNCTV in Ramadan
Paying attention to the possibilities of animation that Upin Ipin received and that the people of Indonesia requested, causing television media to increase the frequency of its broadcast. The success of dominating the television media market is slowly being followed by cargo that encompasses Malaysian culture. At that time, the frequency of venting could only be seen at a glance, and the time was limited during meals and before fasting.
The animation of these children is full of funny story but contains knowledge about fasting. The story is packed from fasting, the time of dawn, when they fast, when they fast, tarawih, zakat and the Eid al-Fitr prayer. The content is quite good because it teaches the required prayers during fasting such as suhoor prayer and fasting prayer.
In 2018, the number of animated frequencies of Upin Ipin on MNCTV viewing frequencies is three to five times a day. Special Ramadan animation Upin Ipin runs up to five times a day, starting in the morning, afternoon, afternoon and evening. A series is always broadcast from the afternoon to the evening with the theme of the holy month of Ramadan.
After the month of Ramadan, Upin Ipin's animated showtimes are only three times a day according to the usual schedule.
Upin Ipin animated showtimes on MNCTV after / before Ramadan
Because Kak Ros often encounters scenes that Upin Ipin scolds with high violence, even with the action (hit), although it is not visually depicted, only sound effects are used. The high frequency of Upin Ipin animations on television has influenced the change in language and behavior of children in Bali. One of the easiest aspects of Upin Ipin animation by children in Bali to capture is the use of the Malay language.
It proves that messages placed and communicated to an audience through Upin Ipin animation can be achieved. The message you want to convey through Upin Ipin animation with Malay language can give changes to the audience. Changes in language accent follows the language of Upin Ipin seen in Balinese children who tend to watch animation Upin Ipin.
Not only the language of Upin Ipin which became an idol and was spoken in daily life by Balinese children, but they also idolized and admired the character character/figure Upin Ipin. This is evident from the behavior of children who follow the style of Upin Ipin when talking or acting. Even the behavior that idolizes the figure Upin Ipin can be seen in recent years when making ogoh-ogoh for Nyepi celebration in Bali.
This is more about idolizing the figure, happy and proud of the Upin Ipin figure.
Tokin Upin Ipin Ogoh-ogoh made in Nyepi celebration in Bali
- Sidoarjo
Besides, the TV media knows it. Upin Ipin animation is on the rise due to demand as a children's entertainment. Speaking of the art of photography, commercial photography in particular is one of the businesses that is currently popular and growing in the Bali tourism world. One of the highlights is the phenomenon of pre-wedding photos that are the center of attention and have become a new habit that always occurs when a person or couple is about to get married.
What has happened in the last seven years is that some people take the opportunity to take advantage of the situation. The power of the mind should be guarded so that it may be directed to the good things. School education in Indonesia should have clear direction, a strong foundation and rooted in the community's identity (Rojewski, 2009; Pavlova, 2009).
Apart from some batik producing regions, East Java is also one of the batik producing areas. The idea of creating a motif comes from the natural environment, such as plants and animals typical of the region. Batik motifs that are made are influenced by environmental conditions and the characteristics of the batik producer.
The meaning and philosophy of a batik can be seen from the depiction of the motif and the determination of its color.
Crown Motif
- Tulungagung
At first, the famous batik motif of Sidoarjo batik is Utah rice, Bayem flower and sugarcane garden (pring sedapur). Sugarcane garden motif as a symbol once known as sugar producing areas that have many sugarcane gardens. The floral motif of spinach is a reflection of the number of spinach vegetables in the countryside of Sidoar.
Seiring berjalannya waktu, berbagai motif bermunculan di Sidoarjo, motif Mahkota, Sekar Jagad, Manuk Cipret dll.
Lengko Motif
- Madura
- Tuban
- Banyuwangi
- The Role of Teacher History Instill a Sense of Student Nationalism a. The Role of History Guru
Today, Balinese people use plastic in their daily lives, but they dispose of it the way their ancestors did. 2) The government does not apply strict rules when dealing with garbage in Bali. The environment and sanitation in Bali has a great enemy that comes from the land itself - the people and their "un-upgraded" waste management culture. The role of teachers becomes very important in shaping the character of students who have a sense of nationalism.
Based on the observation of the methods used in flavoring nationalism are various lectures, discussions, film screenings, frequent questions, assignments. The mystery of suicide here occurs due to the involvement of supernatural beings in the form of a glowing fireball, the appearance of which is mysterious. They will continue to visit places where their bodies or beings have disappeared into the swallows of the earth.
Said (in Lubis says that Christianity is the beginning of the rise of Orientalism by missionaries as well as their control over 'the other' through the power of knowledge. Related to Toynbee's opinion, the Pemena Karo civilization is one of those reflected in the process of ritual marker of the life cycle has been broken (collapse) This has an impact on the appearance of the term ACC (anceng, cian, cekurak) in the daily life of Karo post-colonial society.
During the Dutch colonial period, the life cycle of the Pemena Karo people began to be damaged. The Geguritan titled Lunga Ka Jembrana tells about the interference of the Dutch government in the legal power of the Karangasem kingdom. The hegemony of Geguritan Lunga Ka Jembrana is evident through the efforts of the orders of Mr.
