Westermann, Blessing in the Bible and the Life of the Church, Overtures to Biblical Theology (Philadelphia: Fortress Press, 1978). We certainly cannot speak of the emergence of any new consensus in Old Testament theology.
BIBLICAL HERMENEUTICS IN RECENT DISCUSSION
There seems to be a renewed interest in making the work of Old Testament theology available to the life of the modern faith community in works that go beyond descriptive theology to address questions of interpretation and meaning made by the church. Zogu The Bible as the Book of the Church discusses the dynamic relationship of Scripture and the church from the process of canonization itself to the living qualities of the Word in Christian worship. 36.
NEW TESTAMENT
It is cited as a Commentary on the Bible for Teaching and Preaching and the first volume of the Old Testament, Genesis, by Walter Brueggemann, is an example of the first degree of excellence in scholarship combined with sensitivity to matters of faith in the contemporary church.32 . Old Testament scholars seem to focus more often on the way in which solid biblical scholarship interacts with various aspects of the life of the confessional community.
DANIEL J. HARRINGTON
Meeks, The First Urban Christians: The Social World of the Apostle Paut '(New Haven: Yale University Press, 1983). Sien Weir, "The Bible and Marx: A Discussion of the Hermeneutics of Liberation Theology," Scottish Journal of Theology ti0.
ON BIBLICAL HERMENEUTICS
And thirdly, there is more appreciation for the rich complexity of the two horizons involved in biblical interpretation; the search for catalysts focused on hitherto unexplored philosophies, the humanities and contemporary socio-.
ARTICLES OF AFFIRMATION AND DENIAL
WE DENY that the writers of Scripture always understood the full implications of their own words. WE DENY that the preacher has any message from God apart from the text of Scripture.
THEOLOGY AND EXEGESIS
2 6 BIBLICAL ROADS WE DENY that anyone should ignore the fruits of the technical study of the Scriptures by biblical scholars. WE AFFIRM that the only kind of preaching that adequately conveys divine revelation and its proper application in life is that which faithfully expounds the text of Scripture as the Word of God.
TEN THESES
DAVID C. STEINMETZ
TYPOLOGICAL
INTERPRETATION OF THE OLD TESTAMENT
GERHARDVONRAD
TRANSLATED BY JOHN BRIGHT
3 2 BIBLICAL AVENUES TYPOLOGY INTERPRETATION OF THE OLD TESTAMENT 3 3 has not recovered to this day. In the Old Testament view it is because of these things.
AND BIBLICAL INTERPRETATION
The beginning of the way that can lead us out of the confusion and weakness of our understanding of the Old Testament would be.
WILLIAM SANFORD LASOR
INTERPRETATION OF SCRIPTURE
Common figures of speech must be understood as such if the literal meaning of the text is to be understood. The literal meaning of the text is therefore the basic meaning and basis for interpretation.
THE THEORY AND PRACTICE OF SENSUS PLENIOR
There are other passages in the New Testament that raise similar problems regarding the use of the Old Testament. There is a greater meaning to the promises of the Lord than is ever realized in the Old Testament.
CONCLUSION AND IMPLICATIONS
This, of course, was the same terminology used in Israel's relationship with God, and we must not take it to mean that the descendant must be "the son of God"—but it may include such a concept, and in it indeed this concept appears in reference to the king of Israel in the Psalms (eg, Ps. In some cases, we can see in the words of the prophets only the general trend of God's redemptive work, but in other cases even the words are able to convey a fuller meaning.
THE SUPERIORITY OF PRECRITICAL EXEGESIS
From the time of John Cassian the church subscribed to a theory of the fourfold sense of Scripture. Every change in the reader, however slight, is a change in the meaning of the text.
THE NEW HERMENEUTIC
ANTHONY C. THISELTON
- AIMS AND CONCERNS: HOW MAY THE TEXT SPEAK ANEW?
- SUBJECT AND OBJECT: UNDERSTANDING AS EXPERIENCE
- THE ESTABLISHING OF NEW “WORLDS” IN LANGUAGE: HEIDEGGER AND THE PARABLES
- SOME CONCLUSIONS
Thus Fuchs insists that “in the interaction of the text with everyday life we experience. Fuchs writes: "In preaching the resurrection, the historical Jesus himself came to us.
THEOLOGICAL ATTITUDES
LEGITIMATE
HERMENEUTICS
They are part of human nature as a being created in the image of God. Gardiner, "The New Testament Use of the Old," in 27te Oldund New Tansrnetr in Their Mutual Relations (New York: James Pott, 1885), pp.
HERMENEUTICS AND THEOLOGY
In his recent little book The Bible in Human Transformation, the American New Testament scholar Walter Wink is sharply critical of what he sees as the professionalism of many New Testament scholars, which, he believes, leads them to avoid the most important issues of hermeneutics. Robert Funk, writing as a New Testament scholar of global repute, also relates New Testament hermeneutics to Christian theology, as well as to broader questions of language and understanding.
THE LEGITIMACY AND NECESSITY OF
Smart, The Strange Silence of the Bible in the Church: A Study in Hermeneutics (London: SCM Press, 1970), p. Thus "the presence of God's Word is not an experience precisely because and since it is the divine decision concerning the United States." ~O.
P ART III
None of these three thinkers could achieve his goal by ignoring or suppressing his preconceptions. In the words of the Church of England's Doctrine Report, Christian Believing, "No one explains the Bible to himself or anyone else without calling to task his own previous frame of reference, his own pattern of assumptions derived from sources outside the Bible."135 .
ASSESSMENTS
With these surveys, we see how theories of hermeneutics are introduced into the overall systems of some of the main figures working in the field of hermeneutics today. Again, the picture is one of diversity, but it also shows the possibilities of how hermeneutic concepts can be conceived and developed.
BIBLICAL HERMENEUTICS ON THE MOVE
KARLFRIED FROEHLICH
But the "strange silence of the Bible in the church" (James D. Smart) has deeper roots. What Stuhlmacher asks is the exegete's loyalty to the context of the church's life.
BIBLICAL AUTHORITY AND INTERPRETATION
THE CURRENT DEBATE ON HERMENEUTICS
THOMAS W. GILLESPIE
- INTERPRETATION
- MEANING
- LANGUAGE
- CONCLUSION
The structure of the sentence (its meaning) is used by the speaker to indicate something outside the sentence (its reference). Because the text opens up a possible world for the interpreter, the 'world of the text'.
MIND READER AND
MAESTRO: MODELS FOR UNDERSTANDING
BIBLICAL INTERPRETERS
PATRICK R. KEIFERT
Studies on the Redaction History of the Gospel (Nashville: Abingdon Press, 1969) and New Testament Introduction:. In this model, the text is the playbook, often referred to as the Bible of the Game.
P ART I V
This theological position approaches Scripture with the concerns of the poor for liberation and justice foremost in mind. She advocates a recognition of the sexism of Scripture and Christian theology while promoting a feminist interpretive paradigm of.
THE SOVEREIGN SUBJECT MATTER: HERMENEUTICS
In his "Supracultural Meanings via Cultural Forms" Kraft advocates a dynamic understanding of the hermeneutic process that can be described as "ethnolinguistic". The concerns of feminist theologians are represented here by Elisabetb Schiissler Fiorenza, whose contribution is justified.
DOGMATICS
Towards a Feminist Biblical Hermeneutics: Biblical Interpretation and Liberation Theology.” She suggests that liberation theology extends its ideological suspicion to Scripture itself. But all of these are a serious attempt to address the problematic issues that arise when trying to interpret the Scriptures.
THOMAS E. PROVENCE
Nevertheless, he can gain knowledge about the subject only through the text. The object of Scripture, Barth insists, is to be found in the text of Scripture itself.
THE COMING
Only God, as the object of Scripture and the determiner of its meaning, can graciously give meaning to the biblical text. One of these latter scholars, Rudolf Bultmann, found himself in a relationship with Barth in the days of his commentary on Romans, but later objected to Barth's repudiation of hermeneutical methodology.
REVOLUTION: THE NEW LITERARY APPROACH TO
Prayer, according to Barth, is the means by which we place our meaning at the mercy of the subject of the text.24. Thus, in volume 1 of Church Dogmatics, Barth clearly and explicitly states his view that the biblical text, indeed any text, can be understood only insofar as the interpreter understands its subject.
INTERPRETATION
What was new in Barth's thinking was that he now believed that there could be no meaning of the Bible apart from the initiative of the divine subject, a view that precluded dependence on hermeneutical methods to bring about meaning. Much of Barth's understanding of hermeneutics, as well as his influence on a new era in the history of hermeneutics, can be understood by following the discussion, which would continue for thirty years, between Karl Barth and Rudolf Bultmann.
PETER W. MACKY
Returning to the work itself" may well be the motto of the new literary approach. Ryken himself provides an excellent example of this approach in action in the Literature of the Bible.
THE STRUCTURALISTS AND THE BIBLE
In general, a metalanguage is any statement of a second-order language whose signifier or signifier is a sign of a first-order system. So if I say that "moron means 'imbecile'," my statement is metalinguistic in that the sign (moron) becomes the concept (signified) of a second-order system.
RICHARD JACOBSON
Leach introduces even more problematic interpretations of the plain (or corrupted) meaning of the words in the text. This dual relationship is opposed to (1) the recognition that the hero is indeed alive and (2) the recognition of the hero in the community of disciples.
THE INTERPRETED WORD
Just as the fact of the missing body becomes something said (“I tell you I will rise”), this second statement, by word-action of the angel, becomes fact (“You will see it”). Thus, within a narrative centered on an event, there is a discourse that speaks of one thing, another discourse emerges.
REFLECTIONS ON CONTEXTUAL
RENlk PADILLA
On the other hand, every culture has positive elements, favorable for understanding the gospel. Then each word must be studied in the context of the time to determine.
SUPRACULTURAL MEANINGS VIA
The contextualization of the gospel can only be the result of a new, open reading of Scripture with a hermeneutic in which gospel and situation become mutually involved in a dialogue that aims to place the church under the lordship of Jesus Christ. The contextualization of the Gospel requires the contextualization of the Church, which is God's hermeneutical community for the manifestation of Christ's presence among the peoples of the earth.
CHARLES H. KRAFT
That is, as culture changed, the meanings of the forms that once adequately conveyed God's message changed along with the rest of the culture. Using the prefix mpm- is not nearly as likely to result in a noun.
Cultural manifestations [of the supracultural] change and are relative to the particular situation.r3. At the general-principle level of abstraction, the contribution of context to meaning is low.
HERMENEUTICS, TRUTH, AND PRAXIS
JOSli MIGUEZ BONINO
Second, we now have the instruments to assess and analyze the historical impact of the Christian faith. In all cases, it is the historical fact of the resurrection itself that is present and effective in the second term of the message.
TOWARD A FEMINIST
BIBLICAL HERMENEUTICS
BIBLICAL
INTERPRETATION AND LIBERATION THEOLOGY
ELISABETH SCHijSSLER FIORENZA
Critical liberation theology cannot avoid asking the question of the truth about the content of the Bible for Christians today. The "advocacy stance" of liberation theologies must be maintained at the point of critical evaluation of biblical texts and traditions.
INDEX
