The quality of the election is indicated by the high participation of the voting district. M., & Suharyanto, "The Effect of the Election Smart House Program on Community Political Participation at the General Election Commission Office in Medan City".
YASUKUNI SHRINE CONTROVERSY
The shrine was established in 1869 to honor the spirits of people who fought for the Japanese emperor. In 1879, by order of Emperor Meiji, the name of the shrine was changed to Yasukuni Jinja (literally 'Peaceful National Shrine')[3].
THE MITAMA MATSURI: RITUAL TO HONOR THE SPIRITS IN
CONCLUSION
In fact, the construction of Hindus is built on the basis of the teachings of Shiva Siddhanta and Tantra, the implementation of which is influenced by magical nuances. Iconographically, the appearance of the Bhaiwara Bima statue clearly expresses the strong influence of Tantrayana teachings.
DISCUSSION
12 with observations from the life of the Hindu community and then analyzed interpretively to arrive at a conclusion. Conceptually, the sacrificial ceremony or ritual activity is actually a symbol of the philosophical level (tattwa) in the practice of yajna (ceremony) with the expectation that the.
CLOSING
Gending Ginada Basur is one of the songs in calonarang that highlights the atmosphere of Seram, and mysterious. Calonarang is one of the traditional Balinese performing arts in the form of classical dramatari that uses Calonarang acting.
RESEARCH METHODS
This is also related to the presentation of the performance, where the magical and pachemic value in calonarang dramatari must be highlighted so that the desired mood can be felt by the audience. This gending is the identity of the calonarang performance, usually sung by the characters matah gede and condong (abdi).
DISCUSSION
The third technique used is the document study technique, which is the search for information in newspaper documents, copies of drama manuscripts, etc. This scene emphasizes the jokes more - jokes that are still associated with.
Gending Basur as a Sacred and Magical Language
CONCLUSION
Calonarang Dance Drama is one of the Balinese Performing Arts that still exists and takes place today, even today the existence of Calonarang is very popular with the Balinese people. Nowadays, calonarang the playwright is more and more favored by the public, this really gives a positive impression of the existence and sustainability of calonarang.
HOLY SCRIPT” AND MODRE SYMBOLS OF MAGIC SOCIORELIGIOUS SYMBOLS IN BALI CULTURE
Discussion
- Sacred Script and Modre Script
In Bali, the "sacred script", and this modre script, is the hallmark of the symbol in the form of an image of the spoken sound. From the definition of the modre script, it is clear that the script does not follow the rules of Balinese grammar because it manifests as a symbol that has magical powers.
HOLY CHARACTERS
- The Process of Connecting the Sacred and Modre Scripts in Bhuana Agung, and
There are several versions of the linggih or the place of the script (this anacaraka in the human body) that differ from each other. There are many versions of the linggih or the location of this anacaraka script in the human body.
TRI SANDYA ONE FIRST stanza
Sang Ring Papusuhan, 2
Proses Kitab Suci, Naskah Modre ing Sang Hyang Dasa Bayu Mantram, Pengarang. Ratu Sang Hyang Wenang, Sang Hyang Tunggal, Sang Hyang Widhi, Titiang Nunas nglangkungi kaelokaning Sang Hyang.
Conclusion
- Sacred script and Modre script, scripts that are sanctified by the Hindu community
- Studying the Sacred Script and the Modre Script, one must find a Spiritual
- The benefits of the Sacred Script and the Modre Script, as stated by informants who
In this regard, this study aims to uncover mantras in the treatment of sempengot and bebai diseases, the ritual means used, the determination of the time of healing and the methods and techniques of their treatment. Both diseases by Nala (1992) are called the power of sekala and the power of niskala.
Results and Discussion
According to Rowe (2003) and Fraser (2004) they noted that the data sources as a form of text citations and the transcription of oral interviews from interviews could provide supporting analysis. In line with Mahsun (2012) argued that analyzing the data is a form of qualitative description with a constant comparative method, known as an extra lingual method, where a shaman's verbal expressions are observed during the processing of the treatment.
The Characteristics of Sempengot and Bebai
Data sources of the research are based on Ayurweda, manuscripts of Tatempuran Bebai Lontar, Buda Kecapi Sastra Sanga, Usada Cukil Daki, Canting Mas, Usada Dalem Jawi as well as verbal statements of a shaman. Skill in reading the characteristics of the two diseases of the Darma Usada in Bali is inseparable from the prognosis (shaman of a Darma Usada).
Ritual Media and Medicinal Spices 1. Offerings
- Conclusion
- INTRODUCTION
The type of special mantra as the subject of the study described in the article. While the scope of the material consists of: the concept of Nyomye Bhuta Kala in the culture of the Hindu community in Bali.
FORMS OF NYOMYE BHUTA KALA'S IMPLEMENTATION SERVICES
The main issues arising from this research are 1) What values underlie the implementation of the Nyomye Butakala ritual in the Balinese Hindu community. The elements directly observed include the form of the Nyomya Bhuta Kala, the ritual method, and the function of the Nyomye Butakala ritual in the life of the Hindu community in Bali. This is the imagination presented by the artists or the people who make a depiction of the creature Bhuta Kala.
Nyomye Bhuta during the Usaba Dimel series in Straits Village, Karangasem
- RESEARCH PROBLEM
- VARIATIONS OF TOLAK BALA Broadly speaking, the process of rejecting
- THE MEANING OF TOLAK BALA Opat Madhab Kalima Pancer
Remember my message, my children, take care of the preservation of the mountains and seas in the future. In addition, to complete the validity of the data, data contained in the Sundanese manuscript were included. Any religion, especially the Samawi religion, requires its adherents to believe in the existence of the supernatural realm.
Remote Healing Techniques through the Bio-Energy (semesta cair) Principle in Bahung Tringan Community Karangasem
Introduction
- Medical Diseases
- Non-medical diseases
- Balancing Spiritual Energy
So in this way he feels that he is constantly getting closer to Jaan by meditating intensely and participating in the activities of the Bahung Tringan community. The illnesses that are generally treated by the Bahung Tringan community are non-medical in nature because the community's outreach in the healing process comes into contact with the universal energy. This tenderness in the heart has an effect on the healing of the disease itself.
Conclusion
- Name : Ida Wayan Jelantik Oka Age : 67 years old
- Name : Jero Mangku kadek Suterama
- Name : I Wayan Mangku Gunadita
- Name : Putu Sumantra
The function of the healing intention here is to balance the great spiritual energy in the patient's body so that unrest does not arise. This study aims to explore the mysticism of the Dalang as described in the Lontar Dharma Pawayangan. Both the mystical experiences and the methods of achieving the experiences described in the Lontar Dharma Pawayangan are in line with tantric teachings.
INTRODUCTION: DHARMA PAWAYANGAN AND PUPPETRY IN
The role of Wayang Kulit, which is so significant in the religious life of the Balinese people, then indirectly places a puppeteer in an equally important position. The role of the Dalang as a teacher who delivers life and religious teachings in the performances requires a Dalang to thoroughly master śāstra (religious knowledge). It is in this context that Lontar Dharma Pawayangan becomes an important text in the life of a Dalang.
TANTRIC MYSTICISM
In the Old Javanese dictionary (Zoetmulder, 1982) the word tantra is translated as: model, framework, doctrine, rules, scientific work; a class of works teaching magical and mystical formulae. This opinion is also in accordance with the description of Tantra as mentioned in the Old Javanese dictionary cited earlier. If it is related to the description of mysticism in the previous discussion, it is called tantra.
MYSTICAL EXPERIENCES AND MYSTICAL TECHNIQUES IN THE
This article tries to firstly explain how the existence of the church is in the historical context. The existence of the Catholic Church in Bali is currently going through a long and challenging process. What are the forms, functions and meanings of the tangible and intangible symbols found in the Catholic Church in Bali.
LITERATURE REVIEW
Examples are in the church of Santo Yoseph Denpasar, Tri Tunggal Mahakudus church and the church of Hati Kudus Yesus Palasari Jembrana. The cultural symbols in the Catholic Church in Bali are tangible cultural heritage and intangible cultural heritage. There are still questions as to why Balinese cultural symbols are still used in some churches in Bali.
METHODS AND CONCEPTS USED The research method used in writing this
The church still uses cultural heritage objects that are still in use, such as the use of the Bale Kulkul symbol, sacred statues, penjors, umbrellas and gates that are characteristic of Balinese culture. On the contrary, the Church honors and promotes the arts and riches that adorn the souls of different tribes and peoples. Everything in the cultural customs of nations that is not tied to death by superstition or heresy, the Church considers and preserves so that it does not disappear.
DISCUSSION
- History of the Catholic Church in Bali The first Catholic church in Bali was founded
- Functions and Meanings of Symbols in the Catholic Church in Bali
- Statues
- Umbrella
- Bale Kulkul
- Penjor
- Contribution of Symbols in
Dillistone Symbols used in the architecture of the Catholic Church in Bali are still many that use traditional Balinese architecture. There is no bell in the church, so the kulkul replaces the function of the bell. Locality then becomes part of the primary approach to the perspective of Islamic mysticism.
WEST KALIMANTAN ISLAMIC MYSTICISM LITERATURE
Then the location of the croc becomes increasingly related to Islamic mysticism through the use of wali diction, an Islamic mystical discourse. Gunta Wirawan's connection with Islamic mysticism can be related to the appreciation given to Odhys as a senior writer in West Kalimantan. West Kalimantan writers use this location as the basis for developing Islamic mysticism in literary works.
Mystical symbolism of the Sufis in “Gulshan-i Raz”
Shaikh Mahmoud Shabistari The available information on Shabistari’s life is
Indeed, without Shabestari's clear explanations of the peculiar phraseology that pervades Persian poetry, it is impossible to understand highly symbolic Sufi poetry [17]. According to Soroush, Gulshan-i Raz contains the doctrinal teachings of the Sufis without details and allegories [18]. He is the very existence of the first and the very existence of the last, and the very existence of the outer and the very existence of the inner [21].
Gulshan-i Raz of Shabistari
His age and the dates of his birth and death are also not clearly known and it is also not important. From the verse 'La Illaha Illallah' (there is no God but God), the Wojudi Sufis understand 'La Wujooda Illallah' (there is no existence but God). According to Shabistari, he was not ready for it because he had no 'ecstasy nectar', but later, when he got the spiritual state and inspiration, the Mathnavi of Golshan-e Raz' was expanded and the concise answers were elaborated. just in a few hours.
The Questions of Gulshan-i Raz on Symbolism
125 Just afterwards, a Sufi elder or the master asked Shabistari to add other lines by way of explanations to the short verses, to expand the answers from theory to evidence, from 'Ilm al yaqin' to "Aiyn al yaqin"[24] .
Mystical Symbolism
The symbols for the mind recall the perfection and beauty of the beloved's face. Therefore, Shabistari believes that the reality of the symbols is from the other world, manifested in this world[17]. The rule of interpretation of the symbols according to Shabistari is by considering proportionality, while the perfect analogies of the real world are unattainable in the shadow worlds of the manifestations.
The Symbols in Gulshan-i Raz A. The eye and the lip
When the curl covers the face of the beloved, no one can see the light of His beauty. The perfume is therefore the manifestation of God's qualities Jalal and Jamal in man. Then to talk about the face of the beloved is to talk about the beauty of God.
The mole
- Conclusion and recommendation for further research
- YANTRA ART PERSPECTIVE 2.1. Yantra Art Perspective
- Painting
- Sculpture
- Wayang or Puppeteer
- Gambelan
- Dance
- YANTRA MYSTICISM PERSPECTIVE
- THE FUNCTION OF YANTRA ART PERSPECTIVE AND MYSTICISM
- Repellent Function
- Purification Function
- Authority Function
- Aesthetic Function
- Educational Function
- Social Function
- THE MEANING OF YANTRA ART PERSPECTIVE AND MYSTICISM
- The Meaning of Harmony
- Magical Meaning
- Courage Meaning
- Toughness Meaning
- Cultural Meaning
- METHODS
- ntroduction
- Cultural Egoism: Towards a prescription
- Literature Review
The other symbol that often recurs in the mystic's poetry is the wine house. The social change is in the form of the spread of Islam and its political system. Conversations about God become one of the important topics in the text of Mystical Literature.
What is the meaning contained in the yantra on the perspective of art and mysticism. This belief in Marapu's existence is the basis of the traditions of Wawarongu village.
