This video aims to call on all Muslims in the world to pay close attention to the issue of Christianization in Indonesia. By spreading this video, all Muslims in the world will at least be aware that they are participating in counter-Christianization in Indonesia. Mercy Mission World itself is a charity based in Australia, but now spreads into Britain, South Africa, India, Canada and Malaysia.
We believe that the problem of aggressive Christianization has the potential to cause serious civil unrest and social unrest among the world's largest Muslim population. Interestingly, Mercy Mission World's practice of mass distributing a short film involves the use of social media for the sake of religious issues. In the next section we will briefly outline the issue of religion and social media, including the opportunity to discuss the issue of interfaith dialogue.
117—134; Peter Mandaville, "Globalization and the Politics of Religious Knowledge: Pluralizing Authority in the Muslim World,". However, in our opinion, this organization surprisingly offers a definition of dialogue that is difficult to cover the dynamic of dialogue in the social media. In the next section, we challenge the Doyle's view on dialogue by arguing that in the social media the act of religious exclusivity encounter is performed for the sake of arguments apart from "respect and trust" and understanding.
Everyone can be a critic or hero on the internet, but when it comes to the real world, how many of them actually do something about it.
Youtube and Twitter
10 different hashtags were found in Save Maryam video comments which are: #SaveMaryam, #MaryamMenggugat, #SaveUdin,. The above two comments mainly imply the invalid content of Save Maryam while also showing that the video is propaganda. The above two comments imply the invalidity of Save Maryam's content by also using the concept of fraud and making a counter article.
The two comments above mainly state the invalidity of Save Maryam and the employment of people to see Red Udin as a counter source. Furthermore, the comments also suggest the invalidity of Save Maryam; so people should see Red Udin as a counter source. The first comment deals with the concept of religion, which actually promotes love, contrary to the content of the Red Maryam campaign.
The commentary also emphasizes Red Udin's position as a counter-campaign to Red Maryam, by also implying that the Red Maryam campaign is invalid. The comments written in this section are only part of Red Maryam's contradiction. Additionally, people who disagree with the content of Red Maryam finally form a counter movement called Red Udin.
This promotion definitely contradicts the content of Save Maryam, which promotes the potential extinction of Muslims in Indonesia due to Christianization, which can also be seen as promoting religious segregation. Partially disagreeing with the Save Maryam campaign, some Twitter users mainly agree with the content of Save Maryam. The first comment encourages people to watch Save Maryam's video by tagging Save Islam.
Agreeing with the content of Save Maryam, some twitter user who also links the Save Maryam video with the statement of KIBAR (Indonesian Islamic Society of Great Britain). The two comments above mainly imply the statement of KIBAR which tends to support the Save Maryam campaign. The following supporting comments for the Save Maryam campaign relate to the content of Christianity promoted on the video.
In response to the Save Maryam video, numbers of twitter users especially support the content of Save Maryam campaign. Some Twitter users have started encouraging people to watch and share the video, also promoting the urgency to understand the content of Save Maryam.
Blog and Other Sites
They deplore the persistence of some Muslims who continue to support the Save Maryam campaign under the pretext of combating Christianization. Reportedly, the Save Maryam video that circulated in the Pakistani community was viewed by those who are opposed as an example of the cultural clash between Pakistan and Indonesia. They then compared to what is done by the Wali Songo and that the Islamized Javanese preaching is considered contextual; according to the culture of the people of Java, such as entering through the doors of agriculture, trade, politics, art and so on.
The video clip of Sava Maryam that started circulating in the Pakistani community was seen by those who are against it as an example of cultural clash between Pakistan and Indonesia. The campaign aims to raise £2 million to bring Islam back into the lives of Indonesian Muslims who convert to Christianity. He goes on to say that terrorist networks have become weaker, but systematic exploitation of the fear that Christians are infiltrating Islam could attract new followers.
She may even be one of the 950 million people in this world who are malnourished. One of the lessons that can be taken is to refrain from excessive cursing because tomorrow is not known. So, be wise; "Save ourselves, just started the people nearby," said the director of the Center for Religious and Cross-Cultural Studies UGM, Mr Zainal Abidin Bagir.
The symptoms seem to be aware that the plurality (the reality of the plurality) is understood, but not yet moving to pluralism. They argue that apostasy might be real, and Red Maryam's campaign becomes a rebuke addressed to Indonesian Muslims to keep fighting the aqidah. Cultivate sensitivity to this topic soon, so as not to become part of the iceberg that is ready to explode.
These responses are more global; think about the effect on the citizens of Indonesia (Indonesian) and the citizens of Islam. The Save Maryam campaign threatens the harmony between religious peoples in Indonesia and the integrity of the nation. Thus, in the context of the state, the competent authority, which is best suited to take legal action, is the Government of the Republic of Indonesia.
The use of the name "Indonesia", the use of invalid data and causing unrest is enough to sue them. Again, this answer can be expected to come from the academic world, where they understand and have learned about the reality of the religious conflicts.
Conclusion
However, they noted that as a citizen of Indonesia, Mercy Mission World's act causes fear. Moreover, their fear; the video could potentially lead to interfaith conflict and radicalization in Indonesia. They already have an awareness of plurality and pluralism, as well as a deep knowledge of religious conflicts; meaning they favor peaceful development.
They realized that as the majority of the Muslim community in Indonesia, they still wanted to khusnuzhon on them, appreciated their attention and kept the opportunity open to discuss with them, if they really had good intentions. Exclusivism, Inclusivism and Pluralism,‖ in Roger Boase (ed)., Islam and Global Dialogue: Religious Pluralism and the Pursuit of Peace. Engaging the Media as Effective Tools for Inter-Religious Dialogue in Multi-Religious Societies: A Catholic Evaluation,' Journal of Inter-Religious Dialogue, March 2010.
Doyle Building Tolerance Initiative, "Bridging Babel: New Social Media and Interfaith and Intercultural Understanding," 2010 University Fellows Report, Berkeley Center for Religion, Peace, and World Affairs, April 2010.
