He also gave and bequeathed, to be paid annually to Rome, 300 marks, that is to say, to the maintenance of the lights of St. In the meantime, something for the meditation of the reader, who might also do either, to satisfy. THE LETTER OR LETTER FROM ODO, ARCHBISHOP OF CANTERBURY, SENT TO THE OTHER BISHOPS AND MEN OF THE Clergy.
Devonshire, with divers others, in the raising and building of which the aforesaid Ethelwold was a great maker and a founder under the king. It follows, therefore, in Osbern's history, that when the seven years of the king's penance were ended, Dunstan, gathering together all the peers of. Finally, on this controversy, a council of bishops and other clergy was held.
Soon after the appearance of this cloud, in the third year of his reign, the Danes who arrived in various parts of the country first spoiled. And after that time it was the custom of the kings of England, when they were. Item, He ought to do judgment and justice in his kingdom, according to the counsel of the nobles of his realm.
Meanwhile, William, Duke of Normandy, sent an ambassador to Harold, King of England, exhorting him of the pact which had been agreed upon. So when he returned to Rome, he gathers all the companies and orders of the clergy. THE NAMES AND ORDERS OF THE ARCHBISHOPS OF CANTERBURY, FROM THE TIME OF KING EGBERT TO.
Ethelred was archbishop of Canterbury for nineteen years
Athelm was archbishop for twelve years
Ulfelm for thirteen years
Ethelgar sat for one year
Livingus for seven years
Egelnoth for seventeen years
Edsius for eleven years
Robert, who sat for two years, caused Godwin and his sons to be banished, accusing them of treason; but afterward they being restored,
Stigand, being an Englishman, in the time of William the Conqueror, the Norman, after being archbishop for seventeen years, was, by the
JOHN WICKLIFFE
That bishops should translate their sees from villages into cities
That no clerk or monk of any other diocese should be retained as such, or admitted to orders, without letters commendatory or
That none should speak in the council except bishops and abbots, without leave of the metropolitan,
That none should marry within the seventh degree, with any either of his own kindred, or kindred of his wife’s departed
That none should either buy or sell holy orders, or any office within the church pertaining to the cure of souls
That no sorcery or any divination should be used or permitted
That no clerk or monk of any other diocese should be held as such, or admitted into orders, without letters of commendation or. That no bishop or abbot, or any of the clergy, be in judgment of the death or dismemberment of any man, nor be any.
That no bishop or abbot, or any of the clergy, should be at the judgment of any man’s death or dismembering, neither should be any
COPY OF THE LETTER OF HILDEBRAND SENT TO THE BISHOP OF CONSTANCE AGAINST PRIEST MARRIAGES. Gregory, bishop, servant of the servants of God, to the clergy and laity, both more and less, within the diocese of Constance. We also read in the said Benno's letter to the cardinals as follows: f231.
But he, having thus sinisterly ascended to the sea, removed the cardinals from the sacred porch from his privy council. In the body of the said excommunication he inserted precisely those things in which he himself had strayed from the Catholic faith, viz. Peter, and among others, in the hearing of both the clergy and the people, said,.
Thus the emperor is in many ways bypassed and excluded from all canonical order, and with Hildebrand's consent and advice spoiled the greater part of his. When this was determined in the council, Rowland, a priest of Parma, was sent to Rome with the sentence, as in the name of the council. THE LENGTH OF THE SENTENCE BINDING AGAINST HENRY THE EMPEROR, BY POPE HILDEBRAND O blessed St.
Henry, realizing the pope's false fears, and of his retreat to Canusium, irrepressibly (coming out of Spiers with his wife and little son, in the deep and sharp winter) goes to Canusium. All his peers and nobles had left him for fear of the pope's curse, and none accompanied him. The legates, considering this to be against the movement and purpose of the pope, returned again whence they came.
Platina has in his book the whole effect of the writing, which tends to this kind. Moreover, in the same season, among certain other cities, a great part of the city of London, with the church of St. Out of the Annals of Normandy, in French, of which one very old book in parchment is in the possession of the author.
NAMES
- They are not under the obedience of the church of Rome, because the church of Constantinople is not subject, but equal, to the same
- They hold that the bishop of the apostolic see of Rome hath not greater power than the four patriarchs; and whatsoever the pope doth
- Also, they say whatsoever hath been done or concluded, since the second general council, it is of no full authority; because from that time
- Further, they say that the Romish church doth err in the words of baptism, for saying, “I baptize thee;” when they should say, “Let this
- They hold moreover that there is no purgatory, and that the suffrages of the church do not avail the dead, either to lessen the pain
- Also, they hold that the souls out of the bodies departed (whether they have done good or evil) have not their perfect pain or glory, but
- Also, they condemn the church of Rome for mixing cold water in their sacrifice
- Also, they condemn the church of Rome, for that as well women as priests anoint children (when they baptize them) on both shoulders
- Further, they blame the church of Rome for celebrating their mass on other days beside Sundays and certain other feasts appointed
- Also, in this the Greek church varieth from the Latin; for they have neither cream nor oil, nor sacrament of confirmation
- Also, they enjoin no satisfaction for penance, but only that they show themselves to the priests, anointing them with simple oil in
Out of the ancient Chronicles of England, touching the names of other Normans who appeared to remain alive after the battle, and who had advanced to the dominion of this country. A little above mentioned the bishopric of Sherborne, translated thence to Salisbury. The abbot, with his guard of excited men, fell upon the monks and drove them to the stairs.
In the time of this Victor he founded the order of Carthusian monks f255 with the help of one Hugh, bishop of Grenoble, and Bruno of Cologne. 1095, where the bishop, among other gentlemen present, spoke about the journey and the recovery of the Holy Land. Jerusalem was conquered by the Christians on the thirty-ninth day of the siege, and Robert, Duke of Normandy, was elected its king.
In the capture of the city there was such a slaughter of people that the blood ran down the streets as much as a foot. About this time, as Matthew Paris writes, the king of England did not much favor the seat of Rome, because of his insolence and gluttony. Item, That all those of the clergy who had wives be removed from the order, p265.
He who breaks the customs of the kingdom, violates the power and the crown of the kingdom. The king, having the agreement of the bishops on his side, thought of depriving the archbishop of his pastoral seat and banishing him from the kingdom. At last the king, after many threatening words, told him that he should carry nothing out of the kingdom with him.
Therefore, choosing rather to leave the country than to accept so bad a thing, I came to Rome, as you know, and told the whole matter to the Lord Pope. The king, being admonished and required by his lordship to change this, opposed the same, and yet continued in his purpose. They are not under the obedience of the church of Rome, for the church of Constantinople is not subject, but equal, to the same.