The centenary of English Methodism — The hierarchal and liberal systems contrasted — Perpetual warfare of the two — Dr. Exceptions — Application in 1827-30 — The stigma never removed from morally pure men by any act of the M.
CHAPTER 1
And the continued numerical inferiority of the one has its parallel in the continued numerical inferiority of the other. The ancient Romans had their temporary dictators in the emergency of the State; but when the dictatorship.
CHAPTER 2
Whitehead says: "Hitherto the government of the society has been vested wholly in the people. He was buried at Marylebone churchyard at his own request, eight clergymen of the National Church acting as pall-bearers.
CHAPTER 3
In the introduction to the "General Rules of the Society" he gives a brief account of the origin of the United Society. The two brothers Wesley framed the memorable "General Rules of the Society." They are sufficiently familiar.
CHAPTER 4
There were signs of disaffection, and the preachers were restive under the yoke of the brothers, and their dependence upon the National Church. The whole history of Methodism proves how loyal they have been to the preachers and how conservative of the methods adopted.
CHAPTER 5
The entail is through the bishop of the diocese, and the archbishop and the cardinal, and ultimately in the Pope. Separation from the National Church was one of the great topics discussed and negatively determined.
CHAPTER 6
Creighton of the National Church, of whom future mention will be made in the so-called. One of the legislative acts of this Conference was to enforce the rule that men and women should.
CHAPTER 7
It is applied by Drew particularly to his alleged dominating influence in the preparation of the Deed of Declaration. Mention has been made of the prominent features of the early deed of settlement for the chapels.
CHAPTER 8
He was a man, says Tyerman, of "education, courage, and Christian zeal." He hired a room, drew off some forty of the society, and formed one of his own. He believed it was one of the principal reasons his own health was so marvelously preserved, therefore everybody to be healthy must preach at five in the morning. 34;On Thursday in the afternoon, we permitted any of the society to be present." Despite the discussion on separation, Wesley says in[8].
Thomas Taylor, in charge at Leeds, only fifty miles from Manchester, and one of the hundred named in the Deed of Declaration, was not invited to the Conference for the only apparent reason, — he was in favor of separation. 34;Appeal to the People called Methodists on the Same Subject, by an Old Member of the Society,".
CHAPTER 9
His face for an old man was one of the finest we have ever seen. The late venerable John Chappell, one of the expelled Reformers of Baltimore, and until his decease prominent in the Methodist Protestant Church, St. Wesley's character, and serious impressions of the importance of religion, and the utility of Methodism.".
It may be found in full in Stockton's reprint of Whitehead's "Life of Wesley." It is elaborate, and so masterful that the reader will confirm the judgment of the London preachers in his selection for this responsible task. Whitehead was a Dissenter in his principles, though in his "Life of the Wesleys" he adheres to Charles' opinions as to the inconsistency of John's departure from Episcopalianism in the Deed of Declaration and the American Ordinations.
CHAPTER 10
Atmore, one of the leading preachers, says of this Conference, "It was the most painful I ever attended.". The Conference sent out a "Circular" to the societies, giving a statement of the trial, which lasted three days. An evidence of the Conference reaction is exhibited in the election of Dr. Samuel Bradburn was made Secretary.
A proposition was made to fortify the executive power of the Conference after these great modifications. Another effect of the expulsion of Kilham was the organization of the "New Connection Methodists.".
HISTORY OF
CHAPTER 11
Samuel Hick, the "Village Blacksmith," is a memorable name in the ranks of the local preachers. The Wesleyan Conference of 1803 was notable for the first appointment of the Committee of Privileges. During the eight years under consideration, the obituary column of the Conference was greatly enlarged.
He was the first man elected by the Legal Hundred to fill a vacancy, was made Secretary of the Conference ten times, and President four times. For nearly three months the doors of the chapel were seldom closed, day or night.
CHAPTER 12
Thomas Thompson, who was a member of the House of Commons, did yeoman service, and the obnoxious bill was finally defeated. The English camp-meetings were very popular and successful, and the religious excitement of the early Methodists was revived in their conduct. It was of the first importance that nursery provision should be made for those who were thus converted.
The work of alleviating the distressed and gathering in the poor is one of the brightest chapters in the denominational history. They are not under the Presidency of the English Conference, and recent suggestions have been made of their organic union with the Methodist Protestant Church.
CHAPTER 13
He was struck at the Conference session with the essential and radical differences of the mode of appointments as modified since Wesley's time. Stevens says: "The discussion of the appointments was a novel fact to the visitor, and in contrast with the American usage. This leads to consideration, briefly, of the missionary movements of the Wesleyan Conference for this decade.
Coke, now about sixty years of age, gave himself up to the great missionary operations of the Wesleyan Conference. It is known that the Commentary was plagiarized almost bodily from the work of the unfortunate Dr.
CHAPTER 14
The respective theories are working out along their own lines in the history of the world. He appealed to the Lord Chancellor, but the opinion of the Vice-Chancellor was confirmed. William Capers of the South Carolina Conference was sent by the General Conference to the Wesleyan Conference.
In the primitive Church nothing was done legislatively but by the consent of the people congregationally assembled. Matthew Richey of the Conference, stationed at Toronto, Canada, arrayed in all the glory of canonicals.
CHAPTER 15
Wesleyan Conference mingled with the paramount element of the Episcopal churches at the second Ecumenical Conference in Washington, D. Wesleyan Methodism under the immediate supervision of the Conference is accredited with the following statistics for 1891. It was a new application of the doctrine of exclusion in the diagnosis of the case by the Conference doctors.
He was informed that he was arraigned to answer categorically the questions of the Conference. The same form was gone through with, though he was not so contumacious in the eyes of the accusers as Everett.
CHAPTER 16
He was offered their humble desk or pulpit, and thenceforth became one of the founders of American Methodism. He preached in New Castle, Wilmington, and on the shores of the Brandywine in Delaware. Owens preached his funeral to a great throng in the open air under a tree at the northwest corner of the house.
He was afterward received into the regular itinerancy, and was a member of the first Conference of 1773. He was early sent to school, but he did not make much progress, owing to his dread of the master.
CHAPTER 17
The necessities of the societies in the wilds of America made ultimate separation from Wesley a foregone conclusion, and he patiently bided his time. Benjamin Abbott appeared in New Jersey about 1773, and, though not named in the minutes, he was a zealous itinerant and one of the most memorable names in early Methodism. Henry Boehm cites the case of the Virginia Conference of 1809, which he attended with Asbury.
The celibate life seemed the choice of the preachers; there was a timid sensitiveness among them not to be open to the charge that they were. Thus enough clear proof is presented of the truth of the allegations and surmises in the case.
CHAPTER 18
It was rampant in the South, and serious consequences grew out of the persistent resistance of Asbury to it in after days. A general fast for the prosperity of the work and the peace of America was ordered for the 18th of July. The membership fell off about 900, owing to the ravages of the war, specially in the North.
It was not the majesty of the laws which they revered so much as the majesty of the king. See page 9, "The Relation of the Episcopacy to the General Conference," by the late Bishop W.
CHAPTER 19
The parent or person having the care of the child, with advice from the preacher. Kneeling is thought the most proper, but in case of conscience may be left to the choice of the communicant. His personal influence brought together twenty-four of the preachers, but not by accessions from the regular Conference.
Yes." Watters says that Gatch and Ellis of the Virginia brethren were present as spectators of these memorable transactions in the Baltimore Conference. They yielded their convictions for the time under the spell of the magnetic presence of Asbury.
CHAPTER 20
Wesley at the desire of the Virginia Conference; who had consented to suspend the administration of the ordinances for one year.". His notice of the Conference in his Journal is almost as brief as that of the preliminary one. We went out in the name of the Lord, and the pleasure of the Lord prospered in our hands.".
It was also true of not a few of the later Methodist preachers and people who struggled and suffered in the Reform of 1820-30. Philip Bruce, named but not fully honored, was one of the most laborious founders in the South.
CHAPTER 21
Besides Jesse Lee, William Phoebus was afterward the most notable of the fourteen received on trial. It was opportune; for he was now seriously engaged in the solution of the American question as to the ordinances, and Coke was urging him on to overstep the old restrictions of the National Church. Glendenning received, however, the appointment to Brunswick, one of the best in the Conference — Asbury found it best to handle him gingerly.
Time is allowed for Asbury to travel from one to the other, and for such of the preachers as could and would get to Baltimore — the Conference in fact and law. Many Methodists had gone west of the mountains of Pennsylvania, Maryland, and Virginia after the war closed.
CHAPTER 22