So, there are 7 forms of Madihin from John Tralala and Hendra; (c) the values in madihin of John Tralala and Hendra are (1) the value of love for art, (2) the value of conservation, (3) the value of cooperation, (4) the value of art appreciation, (5) ) the value of hard work, (6) the value of honesty, (7) the value of self-confidence or self-flattering, (8) the value of "drop", (9) the value of reminding (moral), (10) the value of courage to defend oneself or not wanting to lose, (11) the value of self-defense or not willing to give way, and (12) the value of education. In the literary elements of Madihin oral literature, Kawi, Jarkasi and Kusasi (1995) described and explained the image, metaphor, myth, symbol and rhythm. This is because the source of this research data was only focused on madihin brought by John Tralala and Hendra, while the source of research data conducted by Kawi, Jarkasi and Kusasi consisted of madihin from various pamadihinan in South Kalimantan .
Ghany also said that humor in the rhyme madihin contains the value of beauty. Based on the above quote, it can be seen that the origin of the development of Madihin was in Tawia, Tabu Darat and Baruh. This also applies to poems and rhymes of madihin provided by pemadihinan in South Kalimantan.
The researcher collected the data by watching and listening to video recordings of madihin conducted by John Tralala and Hendra. Therefore, in this study, the researcher analyzed the content of Madihin text of John Tralala and Hendra based on the knowledge gained according to the results of the process of reading books on oral literature theory and previous Madihin studies.
Presentation Structure of Madihin Presented by John Tralala and Hendra
Sampling included (1) determining the type of sampling scheme, namely random sampling, stratified sampling, systematic sampling, cluster sampling, variable probability sampling, or stratified sampling, and (2) determining the sample size. Recording included defining the meaning of different categories, verbal naming and construction for observation and drawing conclusions. The language of the data included the grouping of poems and rhymes in Madhi, related to the structure, form, value and function of the presentation.
The construction of inference referred to the source of uncertainty or the source of certainty. Stokes (2007, p. 59) stated that Krippendorff assumed that the content analysis was like a symbolic method because it was used to examine symbolic textual material. Stokes (2007, p. 59) also stated that when conducting content analysis, many interpretive activities are carried out and must be based on the researcher's knowledge of the text being studied.
The young generation must love art, we need to continue the artists' baton to make the art of South Kalimantan not extinct, not lose it. People who make ID cards, I would directly process it Hendra: Obviously I don't give it. Based on the madihin brought by John Tralala and Hendra above, it can be seen that the structure of their madihin presentation consisted of opening and greeting, setting tabi, delivering content (menguran) and closing.
So the Madihin presentation structure by John Tralala and Hendra still followed the rules of the existing Madihin presentation structure.
Forms of Madihin Presented by John Tralala and Hendra 1. Sampiran and question and answer
However, it is still called a poem because pemadihinan John Tralala still tried to keep his poem madihin rhyming a-a-a-a even though it has more than 4 lines and has a rhyming line it is not the same. John Tralala's Madihin below used verse forms consisting of 7 dash lines with the same rhyme, namely a-a-a-a-a-a-a. Pamadihinan John Tralala had tried to maintain the characteristics of the poem that we have to rhyme a-a-a-a even though it consisted of more than 4 lines.
Madihin given by John Tralala is in 1 box answer format and 4 line poem format. The Madihin forms of Hendra and John Tralala are called poetry because the madihin they introduced contains only narration. Hendra led Madihina to a narrative of motorcycle perfection, while John Tralala led Madihina to pay attention to the human body.
Presented below by John Tralala and Hendra in Madihin, it consists of questions and answers that the two pemadihinans shouted at each other. To which John Tralala of Pemadihinan then replied with the answer that it must be a candle. Looking at John Tralala and Hendra's form of Madihin above, it doesn't seem at all that the madihin they brought is in song or rhyme form, even though it ultimately sounds the same.
The rhyming form in John Tralala and Hendra's madih is in the form of a question-answer sentence. Overall, Seman's point is really confirmed in the medium presented by John Tralala and Hendra is in question-and-answer form. Although it is in the form of questions and answers, but pemadihinan John Tralala and Hendra tried to match the final sound of the band/line even though there are different.
So, even in Question and Answer format, John Tralala and Hendra still kept the final sound of their madahino to create the same sound.
Values in Madihin Presented by John Tralala and Hendra
The value of honesty is contained in the medihi brought by Hendra to the question of John Tralala, which is why he was not allowed to make a national identity card (KTP) if his son was the head of the Neighborhood Association (RT). In the Madiha presented by John Tralala and Hendra above, it can be seen that Hendra conveyed the value of honesty to the non-Madihi John Tralala. This value of honesty can be seen from Hendra's response to John Tralala.
The value of self-esteem/confidence or self-flattering is contained in Madihin brought by John Tralala below. In madihin, above, it can be seen that pamadihinan John Tralala conveyed trustworthiness by flattering or praising his son and himself. In the madihin presented by the pamadihinan Hendra above, it can be seen that Hendra wanted to "overthrow" (Mahantak) the pamadihinan John Tralala after praising his son and himself.
Commemorative value is contained in the madihin conveyed by pamadihinan John Tralala to pamadihinan Hendra; it can be seen in the quote below. In the madihin provided by John Tralala above, it can be seen that John Tralala wanted to remind his son that he was ashamed to be said similar to Doraemon, moreover it was said alone in front of the students watching. In fact, the madihine provided by John Tralala shows the great role or service of a father in the birth of his son.
The value John Tralala wanted to instill in the public was being devoted to father. It can be seen in the madihin above that pamadihinan wanted to provide Hendra with the value of courage to defend himself against John Tralala's statement above that if it were not for his father, he would not have been born into the world. The value of self defense is contained in the madihin presented below by pemadihinan John Tralala.
In the above media, it can be seen that the pemadihini Gjon Tralala did not want to be defeated by the defense of his son.
Functions in Madihin Presented by John Tralala and Hendra Educational Function
In the madihin delivered above by John Tralala, there is an educational function so that the younger generation will come to love art. Pamadihinan John Tralala advised his son Hendra in the madihin above to choose a couple/woman. In the madihin presented by John Tralala and Hendra, it appears that there is an entertainment function (humor) as evidenced by the quote below.
Madihin presented by Hendra and John Tralala in the form of questions and answers above contained humor to entertain the audience. In the Madihin quote below, there is a fun feature (humor) about pemadihinan John Tralala praising Hendra and himself. However, Hendra welcomed the madih brought by John Tralala; in the opposite way, which is mahapak (mocking other people with the intention of bringing them down).
Then pemadihinan John Tralala said in his madihin about his madihin activities in Balikpapan. This story in madihin by John Tralala would naturally make the audience laugh as it was delivered in funny Banjarese language. Pamadihinan Hendra did not want to be inferior to Pamadihinan John Tralala; he then delivered a madihin to recount John Tralala's experience.
Pamadihinan Hendra also told in his madihin that John Tralala was too selective in finding a couple. The entertainment function (humor) is evident from pemadihinan John Tralala's answer to pemadihinan Hendra's question. John Tralala's response that made the audience laugh was when Hendra asked if it's under the stomach.
John Tralala and Hendra's forms of madihina are (1) sampira, (2) question and answer or question and answer sentence, (3) poem, (4) poem with more than 4 lines and broken rhymes, (5) broken rhyming poem, ( 6) poem with less than 4 lines and (7) answers. The values in John Tralala and Hendra's madihina are (1) the value of love for art, (2) the value of preservation, (3) the value of working together, (4) the value of respecting art, (5) the value of hard work, (6) the value of honesty, ( 7) value of self-confidence or self-flattery, (8) value of putting down, (9) value of admonition (moral), (10) value. The functions in madihina John Tralala and Hendra are functions of education, counseling and entertainment (humor).
