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THE MORAL CONTENT OF LES' COPAQUE CARTOON SHOWS UPIN AND IPIN IN CHARACTER FORMING

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THE MORAL CONTENT OF LES' COPAQUE CARTOON SHOWS UPIN AND IPIN IN CHARACTER FORMING

Cesario Zifa Harlan Alif Junior1, Ira Resmayasari2, Raisa Amanda Putri3 IPB University

Bogor, West Java, Indonesia [email protected]

Abstrak

Tujuan dari proyek ini adalah untuk mengkaji dan mendeskripsikan nilai moral dalam film Upin dan Ipin. Termasuk dari penelitian deskriptif dengan metode analisis isi. Data yang diambil adalah dari isi film kartun Upin dan data sekunder dari beberapa unggahan dari penelitian terdahulu dan internet. Hasil penelitian mengungkapkan bahwa film Upin dan Ipin memiliki nilai moral yang beragam, antara lain rasa hormat, keberanian, toleransi, kejujuran, menahan nafsu, saling berbagi, saling memaafkan, tolong menolong, dan terima kasih. Film kartun ini sangat dianjurkan untuk ditonton oleh anak-anak untuk pembentukan karakter anak karena mengandung nilai moral yang sesuai sesuai dengan budaya bangsa karena mengandung nilai moral yang sesuai dengan budaya bangsa.

Kata kunci: tayangan kartun upin dan ipin, kandungan moral, anak usia dini Abstract

The purpose of this project is to examine and describe the moral values in Upin and Ipin films. Including descriptive research with content analysis method. The data is taken from the contents of the Upin cartoon film and secondary data from several uploads from previous research and the internet. The results of the study reveal that Upin and Ipin films have various moral values, including respect, courage, tolerance, honesty, holding back, sharing, forgiving each other, helping, and thanking. This cartoon is highly recommended to be watched by children for the formation of children's character because it contains moral values that are in accordance with the nation's culture because it contains moral values that are in accordance with the nation's culture.

Keywords: upin and ipin cartoon shows, moral content, early childhood

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INTRODUCTION

Moral comes from the Latin " mores " which means procedures in life, habits, and customs (Magesa, 2014). Moral is defined as carrying out the rules that apply to the people who inhabit an area with an objective sense of responsibility and are closely connected with legal regulations. While the definition of morality is a product that is inherent in one human being and cannot be found in one creature. Morals can be obtained from interactions between humans or with the environment itself (Feinberg, Willer 2013).

Interaction between humans can be done directly or indirectly. Direct interaction, namely by meeting other people with the aim of exchanging information. While indirect interaction is using communication tools such as telephones and more broadly such as mass media such as newspapers, magazines, and television.

Regarding indirect interactions, in the last 15 years, the world of cinema has become increasingly widespread. From one of the private and local television stations, and in the millennium era like now, even with the internet, we can access movies. Not only that, watching movies in theaters remains a mainstay of the millennial era. Unfortunately, the increasingly sophisticated technology does not escape the negative aspect. This certainly attracts considerable debate among adults who are quite concerned about films for children.

Of course, because they see some television shows that can have a negative effect on

children. Every parent must have a good movie watch in order to lead their child to positive psychological development because the spectacle can affect the child's character (Dunne, 2016). Parents are the first teachers for a child in moral education and they also influence the moral development of children for a long time (Sanderse, 2013). So that the role of teachers in schools is only to continue what has been given by parents to children.

Therefore, in the process of providing moral education, of course, several appropriate strategies are needed.

There are so many television shows that can add information and insight about new things in the world, ranging from news, movies, and cartoons (Arens, Weigold, & Arens, 2012). Of course, among the shows that are liked by children are cartoons because cartoon shows contain simple jokes that can be easily understood by children (Schiau, Plitea, GUSIŢĂ, Pjekny, & Iancu, 2013). Among the many cartoons that aired in Indonesia, Upin and Ipin is one of the most popular cartoons or favored by the general public, especially children. The cartoon produced by Les' Copaque from Malaysia has successfully influenced the world of cinema in the cartoon category. From 15 seasons, 543 episodes were produced. How not, from children to adults like to watch the cartoon Upin and Ipin, apart from using simple jokes, there are good moral values in the formation of children's character.

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Starting from "Selamat Pagi, Cikgu." is an example of giving moral education to children.

A character can be improved in several ways, including knowledge, practice, and habits.

Knowledge alone is not qualified, because some people who have knowledge may not necessarily be able to act according to their knowledge if they are not trained so it becomes a habit to do the good. The development of a child's moral values consists of how children socialize, how children look, and, how children behave to others (Beilin, 2013). For example, when a child enters kindergarten, they must be taught when and under what circumstances they are allowed to wear uniforms and nightgowns. But of course, at a very young age, we don't have to teach everything to children. Because the experiences or events experienced by each child are certainly different (Janoff-Bulman &

Berger, 2021).

There are three aspects that must be considered in giving moral values, namely the age aspect, the physical aspect, and the psychological aspect. Environmental factors affect a child's morale directly (Bandura,

2014). Because in general children learn from what they witnessed firsthand. They imitate what they see with the intention of a learning experience, even though they do not know exactly what they are imitating is right or wrong (Over & Carpenter, 2012). Therefore parents must master the things that will be taught to children in order to teach them properly. Otherwise, if parents set the wrong example, the children will imitate the wrong example.

Moral learning to children should be fun and easy to imitate. Moral learning, such as from films, is one example of a forum that includes this. The film has several advantages, including being able to present theory and practice and can be repeated many times, and being as-is (Besler & Kurt, 2016). The Upin and Ipin cartoon show is a form of blueprint in which the delivery is made by several film experts and has the main characters of a pair of identical twin brothers named Upin and Ipin who always live modestly which are then shown through symbols in order to deliver quick advice or some attitude certain experiences so that it creates a special attraction for children to watch it.

RESEARCH METHODS

The descriptive approach produces descriptive data in the form of overall exposure in this study. Content analysis is the technique used and the origin of the data for this research is Upin and Ipin cartoons.

Religious values are the background in this cartoon. Using data from the contents of the Upin Ipin cartoon show as well as secondary data from various writings from previous research and the internet.

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RESULT

In the cartoon show Upin and Ipin produced by Les' Copaque, 8 moral contents are found.

Among them are respect, courage, tolerance, honesty, restraining lust, sharing, forgiving each other, helping each other, and thanking each other.

Respect.

On the season 14 episode "Kawan Baik." there is a moral value, namely respect which lies in the dialogue below:

Upin, Ipin et al: “Goooll…….(1-0 for Malaysia)”

Mail and Susanti: “Yeay...(while high fives)”

Commentator: “Nampaknya Indonesia melancarkan serangan balas. Ouh tidak! Ouh sayang seribu kali sayang (Indonesia catch up)”

Susanti: "Asik! GOOL!”

Upin, Ipin, et al: "Hooray, yeay, gooll!"

Bravery

On the season 5 episode "Sakit ke?" there is a moral value, courage which lies in the dialogue below:

Upin: "Hai Pakcik, kita orang nak sunat ni."

Ipin: "Betul, betul, betul."

Daddy Ehsan: "Ha takut tak?"

Upin: "Tak, kita orang tak takut pun."

Ipin: "He’em, tak takut, tak takut "

Tolerance

In season 7 episode "Gong Xi Fa Cai" there is a moral value, namely tolerance which lies in the dialogue below:

Ipin: "Opah, betul ke bulan ni bulan hantu?"

Opah: "Betul, mengikut kepercayaan orang Cina, pada bulan ni pintu sorga dan neraka mereka dibuke jadi semua orang mati turun ke bumi. Sebab tu bulan ni dipanggil bulan hantu."

Upin: "Betulke, Opah?"

Ipin: "Betul, betul, betul. Jadi, hantu tu ada la Opah?”

Kak Ros: "Itu kepercayaan orang Cina la, kita kena hormat. Korang jangan pandai-pandai ambil buah-buahan yang ade kat tempat sembahyang di tepi jalan tu!"

Honesty

In season 6 episode "Pengembala dan biri-biri"

there is a moral value, namely honesty which lies in the dialogue below:

Upin: “Kawan-kawan, jangan sesekali kita menipu. Kalo kita bercakap benar sekalipun, orang dah tak percaya."

Ipin: “Betul,betul,betul.”

Holding Lust

In the season 15 episode of "Dugaan Puasa"

there is a moral value, namely restraining lust which is located in the dialogue below:

Ipin: "Hmmmmm…… sedapnye bau!"

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Upin: "Ish kau ni, terlebih pula! Nanti batel

puase!"

Mutual sharing

In season 7 episode "Nenek Si Bongkok Tiga"

there is a moral value, namely sharing which is located in the dialogue below:

Zul: “Tak pe tak kesah, nah makan makan

……(while offering 'Cokodok' to his friends).”

Forgive each other

In season 14 episode "Fizi Minta Maaf" there is a moral value, namely forgiving each other which is located in the dialogue below:

Fizi: “Hai, saya Fizi. Berdirinya saya disini untuk memohon maaf pada Upin dan Ipin, Fizi tak sengaja dah salah cakap hari tu. Lepas kena cubit dengan Mail, Fizi dah insaf. Jadi jangan lah marah Fizi lagi, Fizi sedih."

Upin: "Fizi, jangan nangis kitorang dah maafkan pun. Kita kan sahabat selamanya."

Ipin: "Betul, betul, betul."

Mutual help

In season 6 episode "Rumah Ijat terbakar"

there is a moral value, namely helping to help which is located in the dialogue below:

Upin: "Opah Opah, ada tin kosong tak?"

Opah : “Tin kosong? Ada. Nah "

Upin and Ipin: "Terima kasih, Opah "

Opah: "Nak buat ape ni?"

Ipin: "Kita orang nak kutip-kutip duit, Opah.

Nak tolong Ijat."

Opah: "Oooh… Baguslah macam tu"

Thank You

In season 6 episode "Terima kasih, Cikgu"

there is a moral value, namely thank you which is located in the dialogue below:

Ehsan: "Bangun, terima kasih Cikgu "

Upin, Ipin et al: "Terima kasih Cikgu "

Upin and Ipin: "Terima kasih Cikgu, Dah lama Cikgu ajar kita. Cikgu jangan lupa kita orang tau!"

Ijat : "Terima kasih Cikgu, saya takkan lupakan Cikgu!"

DISCUSSION Respect

Respectful dialogue :

Upin, Ipin, et al: “Hooray, yeah, goooll!"

The explanation of the conversation was when Upin and Ipin's friends reacted to the

Indonesian goal. Instead of being disappointed that Malaysia had conceded a goal to Indonesia, they even joined in celebrating Indonesia's goal because Susanti is the only Indonesian character in the cartoon Upin and Ipin.

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Bravery

Dialogue that shows courage:

Upin: "Tak, kita orang tak takut pun."

Ipin: "He’em, tak takut, tak takut."

The explanation of the conversation is a tough attitude shown by the characters Upin and Ipin in facing one of the exams for each boy. Aloud while being recorded by Daddy Ehsan, they say that they are ready and not afraid of the upcoming challenges.

Tolerance

A dialog showing tolerance:

Kak Ros: "Itu kepercayaan orang Cina la, kita kena hormat. Korang jangan pandai-pandai ambil buah-buahan yang ade kat tempat sembahyang di tepi jalan tu!"

The explanation of the dialogue above is a prohibition order given by Kak Ros to Upin and Ipin so they don't try to insult other people's beliefs.

Honesty

Dialogue that shows honesty:

Upin : “Kawan-kawan, jangan sesekali kita menipu. Kalo kita bercakap benar sekalipun, orang dah tak percaye."

The explanation of the conversation is a reaction to the attitude of interaction between humans, where if you make a mistake related to honesty, it will result in the severance of the relationship between humans.

Holding Lust

Dialogue that shows restraint :

Upin: "Ish kau ni, terlebih pula! Nanti batel puase!"

The explanation of the conversation is that we must be able to resist lust even though the great temptation is in front of us. The advantage is that we can control ourselves and of course, we will get a reward.

Mutual sharing

Dialog showing sharing:

Zul : “Tak pe tak kesah, nah makan makan

……(while offering 'Cokodok' to his friends).”

The explanation of the dialogue above is that if we have something that is excessive, it would be better if we give it some. As exemplified by Zul's character in the episode.

Forgive each other

Dialogue showing mutual forgiveness:

Upin: "Fizi, jangan nangis kitorang dah maafkan pun. Kita kan sahabat selamanya."

Ipin: "Betul, betul, betul."

The explanation of the conversation was that in that episode, it was known that Fizi said something that was considered to have hurt Upin and Ipin's hearts. However, what was interesting was the reaction of Upin and Ipin who even forgave Fizi. Isn't it the best of people who forgive others?

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Mutual help

Dialogue showing mutual forgiveness:

Ipin: "Kita orang nak kutip-kutip duit, Opah.

Nak tolong Ijat."

The explanation from the conversation was the generosity of Upin and Ipin in helping their friend who was experiencing a disaster. An excellent example is shown by Upin and Ipin.

How not, it is rare for children their age who have thought about social problems and it is hoped that the children who watch it can imitate their generous attitude.

Thank You

Dialog showing thanks :

Upin and Ipin: "Terima kasih Cikgu, dah lama Cikgu ajar kita. Cikgu jangan lupa kita orang tau!"

Ijat: "Terima kasih Cikgu, saya takkan lupakan Cikgu!"

The explanation of the conversation was the reaction of every student who had been taught by Cikgu Jasmine because he wanted to stop teaching at Tadika Mesra for the reason of continuing her studies. Again and again, the extraordinary example shown by Upin,

Ipin, and friends. They prepare for their farewell

with the teacher.

CONCLUSION

The Upin and Ipin cartoon show is one of the most complete cartoon shows, with implicit moral content to the point of having simple jokes that can make it the best-selling cartoon show in Malay land. The use of the content analysis method is expected to provide an overall exposure to Upin and Ipin cartoons.

REFERENCES

Arens, W. F., Weigold, M. F., & Arens, C.

(2012). Contemporary advertising.

McGraw-Hill Higher Education.

Bandura, A. (2014). Social cognitive theory of moral thought and action.

In Handbook of moral behavior and development (pp. 69-128).

Psychology Press.

Beilin, H. (2013). The development of prosocial behavior. Academic Press.

Besler, F., & Kurt, O. (2016). Effectiveness of video modeling provided by mothers in teaching play skills to children with autism. Educational Sciences: Theory & Practice, 16(1).

Dunne, S. (2016). Grow, Learn, Suffer:

Human Experience as a Community of Pain. Cultural Intertexts, 3(06), 47-58

Feinberg, M., & Willer, R. (2013). The moral roots of environmental attitudes. Psychological

science, 24(1), 56-62.

Janoff-Bulman, R., & Berger, A. R. (2021).

The other side of trauma: Towards a psychology of appreciation. In Loss and trauma (pp. 29-44). Routledge.

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Magesa, L. (2014). African religion: The

moral traditions of abundant life.

Orbis Books.

Over, H., & Carpenter, M. (2012). Putting the social into social learning:

explaining both selectivity and fidelity in children's coping behavior. Journal of Comparative Psychology, 126(2), 182.

Sanderse, W. (2013). The meaning of role modeling in moral and character education. Journal of Moral Education, 42(1), 28-42.

Schiau, S., Plitea, I., GUSIŢĂ, A., Pjekny, S., & Iancu, I. (2013). How do cartoons teach children? A comparative analysis on preschoolers and schoolchildren. Journal of Media Research, 6(3)

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