Many people are in fear due to the outbreak of the corona virus regardless of their status and position. Based on this argument, it is assumed that the content of the Balinese food can strengthen the Balinese immune system.
The Covid19 Pandemic in Bali: Cultural and Psychological Perspectives The Dutch introduced many reforms in education, religious beliefs like Christianity,
In addition to those at Gedong Kirtya, there are some preserved at Universitas Hindu Indonesia (which was formerly the Hindu Dharma Negeri Institute, or IHDN) and also at the Faculty of Arts Library at Udayana University, especially from the 1960s (after 1964). also. This is happening in Indonesian communities in general among people who feel that they will face the serious impacts of the Covid19 outbreak (Buana 2020).
Conclusion
The implementation of the concept can be seen in the water management system in Bali. Substitute: The college classroom is now a space for experimentation, and it is a necessity.
Introduction
Personality development plays a very important role in improving the quality of the personal self, the quality of relationships with others, in order to communicate with the environment. Teenagers are in a period when many problems in growth and development are experienced, especially regarding adaptation to the demands of the environment, society and adults.
Discussion
Introduction
Different forms of public attitudes in reaction to the presence of people with mental disorders occur due to the construction of wrong thinking models due to public ignorance. The stigmatization of mental disorders has implications for the attitudes of people who tend to avoid anything related to mental disorders. The various ways and efforts of the ODGJ family strategies to treat family members experiencing mental disorders as never ending.
This is reflected in the habits and beliefs of people who choose balian usada when suffering from mental illness. Based on this, a study was conducted to find out and deeply understand why families of people with mental disorders (ODGJ) still use balian usado treatment and how mental health behaviors are carried out by balian usado.
Method
Traditional healers are a way of management according to cultural principles applicable to certain places (no neo-traditional use of electricity, acupuncture, etc.).
Result
Both of these treatment systems in the implementation of treatment or care for the sick complete the indicators of the implementation of traditional treatments. The forms of application of treatment or care in the traditional behavioral system of care are certainly not found in the modern/professional (medical) health care behavioral system. In the western world the term for this disease is known as illness and disease.
The emerging stigma cannot be separated from the background of myths circulating in the community about mental disorders. These factors are an important element of a decision in the selection of health care sectors to be used.
Discussion
The patient's family comes to Bali Provincial Mental Hospital based on the family's request after receiving Balian's instructions/consideration. After the purification ceremony, the feeling of the patient is calmer, more energetic, feels clean. For the patient's family, that the patient's return apart from the trusted noetic factor, it also arises because of guilt, feeling depressed, feeling rejected/not cared for, impatience in the attitude of the family, trust in and always suspicion.
This feeling of guilt can be in the form of the belief that the cause of the disorder is weakness due to life trials/trials, punishment from God or past mistakes (Putro, 2016). Resilience is the ability or capacity of the human family of patients to deal with, prevent, minimize.
Conclusion
Another prominent participation was Muhammadiyah's charitable efforts in the fields of people's health and economy. In this study, the phenomenon of the existence of local culture in Angkringan Community Radio, Yogyakarta was raised. Nembang Macapat program shows the existence of Angkringan Community Radio located in Timbulharjo village, Bantul, Yogyakarta.
It is the oneness (yoga) of art and the artist that is similar to itself and the End. The activities of human life are symbolic in the sense that they are not representative of the whole. From the description it shows the central role of the Kliwon Market because it is in the middle / central position.
The traditional tingkeban ceremony is one of the forms of culture that is included in the people's philosophy of life.
INTRODUCTION
There are three questions that will be addressed: first, what is the role of the local government and UNESCO in the revitalization of local culture in Bali. Second, how are the efforts of UNESCO and the local government to preserve the historical sites in Bali. Third, what are the implications of the efforts of UNESCO and the local government in preserving local culture in Bali.
The discussion about the revitalization of the local historical heritage in Bali will be developed along two lines. Third, the implications of UNESCO and Bali's efforts to preserve local culture in Bali.
RESEARCH METHODS AND CONCEPTUAL FRAMEWORK
The temporal scope of this article is the development of Balinese cultural heritage from 2010 as manifested in the Cultural Heritage Act No. To analyze the revival of cultural heritage buildings, the author uses the concept of revival. Revival of cultural heritage sites helps us bring out their potential by taking into account the cultural landscape, the location and the spatial and social functions of the sites.
The main foundation for revitalization is the readiness of the cultural heritage itself to be revitalized. Therefore, it is necessary to carry out a more extensive observation of the preparedness of the respective cultural heritage.
DISCUSSION
Moreover, Indonesia's cultural heritage such as angklung and batik is considered one of the world's cultural heritages. This intangible cultural heritage must be recognized and preserved as part of the world cultural heritage. It is necessary for the local government to involve professionals and experts to monitor the process of revitalization and preservation of cultural heritage.
There are several implications of the UNESCO and Bali's efforts in the preservation of the local cultures. First, the local government will be more encouraged to develop more systematic and professional preservation and maintenance of the cultural heritages.
CONCLUSION
The original Balinese, within the kinship system of the traditional village, have religious values, customs, art and culture. One of the customs that is still maintained and implemented in Bali is the application of banjar adat or banjar joy and sorrow. The rapid population growth, the high demand for economic space due to the emergence of a capitalist economy, changes in the mindset of society, from an agrarian society to an industrial society with high production demands, make the banjar experience a functional reactualization.
According to the views of Goldsmith and Abdullah in Suryawati (2018), we can say that the expansion of the function of the banjo ball, especially in the city of Denpasar, cannot be separated from the emergence of a cash economy, which results in socio-cultural mobility in society. They re-actualized the function of the banjar ball to the development of time to continue life in the banjar.
Literature Study 1 Banjar concept
Amidst the narrow land in urban areas, the banjar has become a center of cultural education for young people. Kulkul (Kentongan Besar); Kulkul functions as a non-verbal communication media to disseminate information to members of the banjar adat. Pewaregan (Kitchen); serve as a place for cooking or processing food ingredients that will be used in rituals and for consumption with all members of the banjar adat.
While understanding Tat Twam Asi that you are me and I am you. In this qualitative approach, data analysis is done by correlating and tabulating various findings in the field, and then interpretation is given according to the quality of the data and information found, so that a research report can be presented at the end.
Result And Discussion
The collected data is analyzed qualitatively by using the sharpness of ratio in analyzing the data obtained by combining the logic of deduction and induction so that the conclusions of the analysis can be obtained. The Tat Twam Asi concept, mutual respect and mutual give and take, has been implemented relatively well. Religious arts, culture and social activities, such as ngayah activities and training to strengthen kinship in an adat environment, are still done relatively well.
In the era of globalization, profit and practical things are common things, but the basic concepts of Balinese human life in the banjar container are still relatively good, because in addition to awareness, hereditary habits, the existence of awig-awig also plays an important role in creating and maintaining social harmony.
Conclusion
The village council was tasked to see and develop the priorities of community needs in accordance with the real aspirations of the people with a broader and more complex scope of problems. For this reason, villages are obliged to carry out the development and empowerment of village communities in accordance with the needs and capabilities of the village. The village is a legal community unit that has the authority to regulate and manage the interests of the local community based on its origins and customs recognized in the central government system.
Based on the realization that the role of the community in development is considered of great importance. Mikkelsen then briefly explained that the meaning of community participation is the involvement of the community in the decision-making process that concerns the interests of the community.