SMITHSONIAN INSTITUTION BUREAU OF ETHNOLOGY.
PIOTOGRAPHS
NORTH AMERICAN INDIANS
A PRELIMINARY PA P E R
GARRICK MALLERY.
3-4
<
'OXTEXTS.
Paga
Listofillustrations 7
Introductory 13
Distribution ofpetroglyphsin NorthAmerica 19
Northeastern rock-carvings IS)
Rock-carvingsinPennsylvania 20
in Ohio 21
inWestVirginia 22
in theSouthernStates 22
in Iowa 2;J
in Minnesota 23
inWyomingand Idaho 24
inNevada 24
inOregonandWashingtonTerritory 25
inUtah 26
in Colorado 27
in New Mexico 28
inArizona 28
inCalifornia 30
inColored dictographsonrocks 33
Foreign petroglyphs 38
Petroglyphsin South America 38
in BritishGuiana 40
in Brazil 44
PictograpbsinPeru 45
Objectsrepresentedin pictographs 46
Instrumentsusediupictography 48
Instruments for carving 48
fordrawing 48
forpainting 48
fortattooing 49
Colorsand methodsof application 50
IntheUnitedStates 50
In BritishGuiana 53
Significanceofcolors 53
Materials uponwhich pictographs are made 58
Naturalobjects 58
Bone 59
Livingtree 59
Wood
59Bark : 59
Skins CO
Feathers 60
Gourds 60
Horse-hair 60
Shells, including
wampum
60Earth ud sand 60
Thehumanperson 61
Taiut onthehumanperson 61
Tattooing 63
Tattoomarksof theHaidaIndians 66
TattooingiuthePacific Islands 73
5
*)
CONTENTS.
Page.
Materials upon winch]>ln>lo-ir:iplisurn made >iontinued.
Artificialobjects 7-
Mnemonic T'.i
The quipu ofthe Peruvians 79
Notched sticks -1
Orderofsongs 82
Traditions -I
Treaties ->
War
-7Time
TheDakota Winter Counts. 89
TheCorbusier Winter('mints 127
Notification 147
Noticeofdeparture anddirection 147
condition 152
Warningand guidance 155
Chartsofgeographic features 157
Claimordemand 159
Messagesand communications 160
Record of expedition 164
Totemic 165
Tribaldesignations 165
Gentileorclandesignations H',7
Personal designations 168
Insigniaortokens of authority 168
Personalname 169
AnOgalala roster 174
Red-Cloud's census 176
Property marks 182
Statusof the individual 183
Signs of particular achievements 183
Religious 188
Mythic personages 188
Shamanism 190
Dancesandceremonies 194
Mortuarypractices _ 197
Grave-posts 198
Charmsandfetiches 201
Customs 203
Associations 20:!
Daily lifeandhabits 205
Tribal history 207
Biographic 208
Continuousrecord ofeventsinlife 208
Particular exploitsandevents 21-1
Ideographs 219
Abstract ideas 219
Symbolism 221
Identificationof thepictographers 224
Generalstyleortypo 225
Presence of characteristicobjects 230
Modesof interpretation 233
Homomorphsand syinmorpbs 239
Conventionalizing 244
Errorsand frauds 247
Seggestionstocollaborators 254
IT.
LUSTRATIONS.
r.T.'p.
Platk I.—Colored pictograplisin Sauta Barbara County,California.. 34
II.—ColoredpiotographainSanta. Barbara County, California.
.
35
III.—
New
Zealandtattooed heads '6IV.—O.jibwaMedasong s2
V.
—
Pennwampum
belt ° 'VI.—Winter count on buffalorobe "'' VII.—Dakota winter counts: for 1786-'87 to 1792-'93 100 VIII.—Dakota winter counts: for 1793-'94 to 1799-1800 101
IX.—Dakotawintercounts: for1800-01 to 1802-'03 103
X.—
Dakotawinter counts: for1803-04 to 1805-'06 104XI.—Dakotawinter counts: for 180C-'07 to 1808-'09 105 XII.—Dakotawinter counts: for 1809-'10 to 1811-'12 106 XIII.—Dakotawintercounts: for1812-13 to1814-'15 108 XIV.—Dakotawinter counts: for 1815-'16 to 1817-'18 109 XV.—Dakota winter counts: for1816-19to 1-(20-21
HO
XVI.—Dakotawintercounts: for1821-'22 to 1823-'24HI
XVII.—Dakotawinter counts: for1824-25to 1826-'27 113 XVIII.—Dakotawintercounts: for 1827-'28 to 1829-'30 114XIX.—Dakotawinter counts: for1830-31 tol><32-'33 115
XX.—
Dakotawintercounts: for 1833-'34 to 1835-'36 116XXL—
Dakotawintercounts: for 1836-'37 to 1838-'39 117 XXII.—Dakotawintercounts: for1839-M0to 1841-'42 117XX1IL—
Dakotawintercounts: for1842-43to 1844-'45 118XXI V.—Dakotawintercounts: for1845-46to 1847-48
H9 XXV.—
Dakotawintercounts: for1848-49to1850-51 120XXVL—
Dakotawintercounts: for 1851-'52 to1853-54 120XXVIL—
Dakotawintercounts: forl854-'55to 1856-'57 121XXVIIL—
Dakotawintercounts: for 1857-'58 to 1859-'60 122 XXIX. -Dakotawintercounts: for1860-61 to 1862-'6J 123XXX.—
Dakotawinter counts: for 1863-'64 to 1865-'66 124XXXL—
Dakotawintercounts: for1866-'67to 1868-'69 125 XXXII.—
Dakotawinter counts: for 1869-'70 to1870-71 126 XXXIII.—
Dakota winter counts: for1871-'72to 1876-'77 127XXXIV.—
Corbusierwintercounts:"for 1775-76to1780-81 130XXX
V.—Corbusierwinter counts: for 1781-'82 to 1786-'87 131XXX
VI.—Corbusier winter counts: for1787-88to 1792-'93 132XXXVIL—
Corbusier winter counts: for1793-94 to 1798-'99 133XXXVIIL—
Corbusier wintercounts: for1799-1800to 1804-'05 134XXXIX.—
Corbusierwintercounts: for 1805-06to 1810-'ll 134XL.—
Corbusierwintercounts: for1811-12to 1816-'17 135XLL—
Corbusierwintercounts: for 1817-'18 to 1822-'23 136XLIL—
Corbusierwintercounts: for 1823-'24 to1828-29 137 XLIII.—Corbusier wintercounts: for1829-30to 1834-35 138 XLIV.—Corbusier winter counts: for l835-'36 to1840-M1 139fc [LLUSTRATI0N8.
Page.
Plate XLV.
—
Corbusier winter counts: for1841-'42 to 1846-'47 140XLVI.—Corbusier winter connts: for 1847-"48to l852-'53 142 XLVII.
—
Corbnsier winterconnts: forl853-'54 to 1,858 '59 143XLVIII.—Corbusierwinterconnts: for 1859-'60to l864-'65 11::
XLIX.—Corbusier winterc its: for 1865-'GG In 1-70-'71 Ml
L.
—
Corbusier winter counts: for1871-72to 1876-'77 145LI.—Corbusier winter counts: for 1877 '78 to l878-'79 140 LII.
—
AuOgalalaroster: Big-Road ami hand 174LIII.
—
AnOgalalaroster: Low-Dogand band 174LIV.
—
An Ogalalaroster: TheBear Spares-him and band 174 LV.—
AuOgalalaroster: liasaWar-club and baud 174 LVI.—
AuOgalalaroster: Wall-Dogandband 174 LVII.—
AnOgalalaroster: Iron-Crowand band 174L
VIII.—An Ogalalaroster: Little-Hawkandband 174 LIX.—
Red-Cloud's census: Red-Cloud'sband 176 LX.—
Red-Cloud's census: Red-Cloud'sband 17tiLXI.—Red-Cloud's census: Red-Cloud's band 176 LXII.
—
Red-Cloud's census: Red-Cloud'sband 171!LXIII.
—
Red-Cloud's census: Red-Cloud'sband 17GLXIV.
—
Red-Cloud's census: Red-Cloud's band 17(1LXV.
—
Red-Cloud's census: Red-Cloud'sband 176LXVI.
—
Red-Cloud's census: Red-Cloud'sband 176LXVII.
—
Red-Cloud's census: Red-Shirt'sbaud 176LXVIII.—Red-Cloud'scensus: Red-Shirt'sband 176 LXIX.
—
Red-Cloud's census: Red-Shirt'sband 176LXX.--Red-Cloud's census: Black- Deer'sbaud 176
LXXI.—Red-Cloud'scensus: Black-Deer'sbaud 176 LXXII.
—
Red-Cloud's census: Black-Deer'sbaud 176LXXI1I.—Red-Cloud'scensus: Red-Hawk's baud 176
LXXIV.
—
Red-Cloud'scensus: Red-Hawk's baud 176LXXV.—
Red-Cloud's census: High-Wolf'sband 176LXXV
I.—Red-Cloud'scensus: High-Wolf'sbaud 176LXXVII.
—
Red-Cloud's census: Gun'sband 176LXX
VIII.—Red-Cloud'scensus: Gnu'sbaud 176LXXIX.
—
Red-Cloud's census: Second Black-Deer's baud 176LXXX.
—
RockPaintinginAzuza Caiiou, California 156 LXXXI.—
Moki masksetchedourocks. Arizona 194LXXXII.
—
Buffalo-headmonument 195LXXXIII.
—
Ojibwagrave-postsW9
Figure1.
—
PetroglyphsatOakley Spriugs,Arizona 302.
—
DeepcarvingsinGuiana 423.
—
ShallowcarvingsinGuiana 434.
—
RocketchingsatOakley Springs, Arizona: Beaver 47 5.—
RocketchingsatOakleySprings, Arizona: Bear 476.
—
RocketchingsatOakleySprings, Arizona: Mountainsheep 47 7.—
RocketchingsatOakley Springs, Arizona: ThreeWolfheads 47 8.—
RocketchingsatOakleySprings, Arizona: Three Jackassrabbits. 47 9.—
Rocketchingsat OakleySprings,Arizona: Cotton-tail rabbit 47 10.—
Rocketchingsat Oakley Springs,Arizona: Beartracks 47 11.—
RocketchingsatOakley Springs,Arizona: Eagle 47 12.—
Rocketchingsat OakleySpriugs, Arizona: Eagletails 47 13.—
RocketchingsatOakley Springs,Arizona: Turkeytail 47 14.—
RocketchingsatOakleySpriugs, Arizona: Hornedtoads 47ILLUSTRATIONS. 9
Page.
Fig. 15,
—
Eooketchings atOakleySprings, Arizona: Lizaids 471(1.
—
RooketchingsatOakleySprings, Arizona: Butterfly 4717.
—
RocketchingsatOakleySprings, Arizona: Snakes 47 18.—
Rjcketchings atOakleySprings,Arizona: Rattlesnake 47lit.
—
Rocketchings atOakleySprings, Arizona: Deertrack 47 20.—
RocketchingsatOakleySprings,Arizona: ThreeBird tracks 47 '21.—RocketchingsatOakleySprings,Arizona: Bitterns 47 22.—
Bronze head fromthenecropolis of Marzabotto, Italy 6223.
—
Fragmentofbowl fromTroja 6324.
—
Haida totem post,Queen Charlotte'sIsland 6625.— Haidaman, tattooed 69
26.
—
Haida woman,tattooed 6927.
—
Haida woman,tattooed 7028.
—
Haidaman, tattooed 7029.—Skulpin (rightleg of Fig. 26) 71
30.—Frog(leftlegofFig. 26) 71
31.—Cod(breastofFig. 25) . 71
32—Squid(Octopus), (thighs of Fig. 25) 71
33.—Wolf, enlarged (back ofFig. 28) 71
34.
—
Tattoodesignsonbone, fromNew
Zealand 7435.
—
New Zealandtattooedhead andchinmark 7536.
— New
Zealandtattooedwoman 7537.
—
Australiangrave and carvedtrees 7638.—Osage chart 86
39.
—
Device denotingsuccession of time. Dakota 88 40.—
Device denotingsuccession oftime. Dakota 8941.
—
MeaslesorSmallpox. Dakota 11042.
—
Meteor. Dakota Ill43.—Riverfreshet. Dakota 113
44.
—
Meteoric shower. Dakota 11645.—The-Teal-broke-his-leg. Dakota 119
46.
—
Magic Arrow. Dakota 14147.
—
Notice of hunt. Alaska 14748.
—
Notice of departure. Alaska 14849.—Notice of hunt. Alaska 149
50.
—
Notice ofdirection. Alaska 14951.
—
Notice ofdirection. Alaska 15052.
—
Notice ofdirection. Alaska 15053.—Notice ofdistress. Alaska 152
54.
—
Noticeofdepartureand refuge. Alaska 15255.
—
Notice ofdeparturetorelieve distress. Alaska 15356.
—
Ammunition wanted. Alaska 15457.
—
Assistancewantedinhunt. Alaska 15458.
—
Starving hunters. Alaska ' 15459.
—
Starvinghunters. Alaska 15560.—LeanWolf'smap. Hidatsa, 158
61.
—
Letterto"Little-man" fromhis father. Cheyenne 16062.
—
Drawingofsmokes'gnal. Alaska 16163.
—
Tesuque Diplomatic Packet 16264.
—
Tesuque Diplomatic Packet 16265.
—
Tesuque Diplomatic Packet 16266.
—
Tesuque Diplomatic Packet 16367.
—
Tesuque Diplomatic Packet 16368.
—
Dakotapictograph: forKaiowa 16569.
—
Dakotapietogroph: forArikara 16610
ILLUSTRATIONS.Page.
Fig. 70.
—
Dakotapictograph: forO.naha 16671.
—
Dakotapictograph: forPawnee 1667v!.
—
Dakotapictograph: forAssiniboioe 16673.
—
I>:iU<>t;i pictograph: forGroaVentre 10674.
—
Lean-Wolfas "Partisan" 16875.-Two-sirikc as "Partisan" 169
70.
—
Lean-Wolf|personal name) IT'.'77.—Pointer. Dakota 172
78.
—
shallow. Dakota it.!79.—Loud-Talker. Dakota 173
80.—Boat Paddle. Ankara 182
31. African propertymark 182
82.
—
llidatsafeathermarks: First to strikeenemy 18483.
—
lliilatsaleathermarks: Secondtostrike'enemy 184
-1,—llidatsa feathermarks: Thirdtostrikeenemy 1-1
85.
—
llidatsa feathermarks: I'ourllito strikeenemy I-J
86.
—
lliilatsa feathermarks: Woundedbyanenemy 18487.
—
llidatsa feathermarks: Killed a woman 1-1—
I.—
Dakota feather marks: Killed anenemy 185 89.—
Dakotafeather marks: Cut throatandscalped 18590.
—
Dakotafeather marks: Cut enemy'sthroat 18591.
—
1lakota feather marks: Thirdto strike 18592.
—
Dakotafeather marks: Fourth to strike 185 93.—
Dakota feathermarks: Fifth tostrike 18594.
—
Dakotafeather marks: Many wounds 18595.
—
Successful defense. Hidatsa, etc 18696.
— Two
successfuldefenses, llidatsa, etc 18697.
—
Capturedahorse. Hidatsa, etc 1869h.
—
First to strikean enemy, llidatsa 18799.
—
Secondto strike an enemy, llidatsa 187100.
—
Thirdto strikean enemy, llidatsa 1-7101.
—
Fourthtostrikean enemy, llidatsa 187102.
—
Fifth to strikean enemy. Arikara 187103.
—
Struckfour enemies, llidatsa 187104.—Thunderbird. Dakota 188
105.—Thunderbird. Dakota 189
100.—Thunderbird (wingless). Dakota 189
107.—Thunderbird (inbeads'!. Dakota 189
108.—Thunderbird. Haida 190
109.—Thunderbird. Twana 190
110—Dory record, Shamanexorcisingdemon. Alaska 191
111.
—
Ivoryrecord. Supplicationfor success. Alaska 192Ilia.
—
Shaman's Lodge. Alaska 190112.
—
Alaska votiveoffering 197113.
—
Alaskagrave-post 198111.
—
Alaskagrave-post 199115.
—
Alaskavillageand burialgrounds 199116.
— New
Zealand grave effigy 200117.
—
New Zealand grave-post 201118.
—
NewZealand house posts 201119.
—
Mdewakantawanfetich 20i
120.
—
Ottawapipe-stem 204121.—Walrus hunter. Alaska 205
122.
—
Alaskacarving with records 205123.—OriginofBrule". Dakota 207
ILLUSTRATIONS.
11
Page.
FlG. 124.
—
RunningAntelope: Killedone Arikara 208 125.—RunningAntelope: Shotandscalpedan Arikara 209126.—RunningAntelope: Shot an Arikara 209
127.—RunningAntelope: Killed twowarriors 210 128.
—
RunningAntelope: Killed tenmenand threewomen 210129.
—
RunningAntelope: Killed twochiefs 211130.—RunningAntelope: Killed oneArikara 211
131.—RunningAntelope: Killed one Arikara 212
132.—RunningAntelope: KilledtwoArikara hunters 212 133.
—
RunningAntelope: KilledliveArikara 213134.
—
RunningAntelope: Killed an Arikara 213135.—Recordof hunt. Alaska 214
136.
—
Shoshoni horseraid 21:>137.—Drawingon lmffalo shoulder-blade. Camanche 216
138.—Cross-Bear'sdeath 217
139.—Barkrecordfrom RedLake, Minnesota - 218
140.— Signfor pipe. Dakota 219
141.—Plentybuffalo meat, Dakota 219
142.—Plentybuffalo meat. Dakota 220
143.—PictographforTrade. Dakota 220
144.—Starvation. Dakota 220
145.—Starvation. Ottawa and Pottawatomi 221
146.—Pain. Diedof "Whistle." Dakota. 221 147.—ExampleofAlgonkianpetroglyphs,fromMillsborough,Pennsylvania. 224 14*.—ExampleofAlgonkiaupetroglyphs,fromHamiltonFarm,WestVir-
giuui -—
'
149.—ExampleofAlgoukianpetroglyphs,fromSafeHarbor, Pennsylvania
.
226 150.—Exampleof Western Algonkianpetroglyphs,fromWyoming. 227 151.—ExampleofShoshonianpetroglyphs, from Idaho 228 152.
—
ExampleofShoshonianpetroglyphs,from Idaho 229 153.—ExampleofShoshonianpetroglyphs,from Utah 230154.
—
ExampleofShoshonian rockpainting,from Utah 230 155.—
Rockpainting,from Tule River, California 235156.
—
SacredinclosurefromArizona. Moki 23'157.
—
Cerimonialhead-dress. Moki 23/158.
—
Houses. Moki159.
—
Burden-sticks. Moki 238160.
—
Arrows. Moki *38161.—Blossoms. Moki 238
162.—Lightning. Moki 238
163.—Clouds. Moki ' '-'::-
164.—Clouds withrain. Moki 238
165.—Stars. Moki 238
166.—Sun. Moki 239
167.—Sunrise. Moki 23'J
168.—DrawingofDakotalodges,byHidatsa 240
169.
—
Drawingofearth lodges,byHidatsa 240 170.—
Drawingofwhite man'shouse,by Hidatsa 240171.
—
Hidatsati, thehomeofthe.Hidatsa 240172.
—
Horsesand man. Arikara 240173.—Dead man. Arikara 240
174.
—
Secondtostrikeenemy. Hidatsa 240175.—Thirdtostrikeenemy. Hidatsa 240
176.—Scalp taken. Hidatsa 240
177.
—
Enemystruckandguncaptured. Hidatsa v. 24012 ILLUSTRATIONS.
Page.
Fig. 178.
—
Meudotadrawing. Dakota -Ml179.
—
Symbolof war. Dakota 241180.—Captives. Dakota 242
181.—Circle of men. Dakota 242
182.
—
Shootingfrom riverbanks. Dakota 242L83—Panther. Haida 242
184.—Wolfbead. Haida 24:s
185.
—
Drawingson anAfrican knife 24318(5.
—
Conventionalcharacters: Men. Arikara 244187.
—
Conventionalcharacters: Man. Innnit 244 188.—
Conventionalcharacters: Dead man. Satsika 244 189.—
Conventionalcharacters: Manaddressed. Innnit 244 190.— Conventionalcharacters: Man. Innnit 244 191.—
Conventionalcharacters: Man. FromTuleRiver, California 244 192.—
Conventionalcharacters: Man. From TuleRiver, California 24419'.5.
—
Conventionalcharacters: Disabledman. Ojibwa 244194.—Conventional characters: Shaman. Innnit 245 195.
—
Conventionalcharacters: Supplication. Innnit 245 196.—
Conventional characters: Man. Ojibwa 245 197.—
Conventionalcharacters: Spiritually enlightenedman. Ojibwa... 245 198.—
Conventionalcharacters: Awabeuo. Ojibwa 245 199.—
Conventional characters: An evilMeda. Ojibwa 245 200.—
Conventional characters:A
Meda. Ojibwa 245 201.—
Conventionalcharacters: Man. Hidatsa 245 202.—
Conventionalcharacters: Headless body. Ojibwa 245 203.—
Conventional characters: Headlessbody. Ojibwa 245204.
—
Conventionalcharacters: Man. Moki 245205.
—
Conventionalcharacters: Man. FromSiberia 245 206.—
Conventionalcharacters: Superiorknowledge. Ojibwa 246 207.—
Conventionalcharacters: AnAmerican. Ojibwa 246208.
—
Specimenof imitatedpictograph 249209.
—
Symbolsofcross 252ON THE PICTOGRAPHS OF THE NORTH AMERICAN
INDIANS.
By Gareiok Mallery.
INTIIOnrC'TORY.
A
pictographis a writingby picture. Itconveysand records anideaor occurrence
by
graphicmeans
without the use of words or letters.The
execution of the pictures of which it iscomposed
often exhibits the first crude efforts of graphic art, and their study in that relation is of value.When
pictures areemployed
as writingthe conception intended tobepresented is generallyanalyzed,and only its most essen- tial pointsare indicated, with the result that the characterswhen
fre-quentlyrepeated
become
conventional,and
in their later forms cease to be recognizable as objective portraitures. This exhibition of con- ventionalizing also hasitsown
import in the history ofart.Pictographsare considered in the present paper chietly in reference to their significance asone form of thought-writing directly addressed to the sight, gesture-language being the other
and
probably earlier form. So far as they are true ideographs they are the permanent,direct, visibleexpressionof ideas of which gesture-language gives the transient expression.
When
adopted for syllabaries or alphabets, which isknown
tobe the historical course of evolution inthat regard, they haveceased tobe thedirectand
havebecome
the indirect expres- sion of theideasframed inoral speech.The
writingcommon
in civili-zationrecordssoundsdirectly,not primarily thoughts, thelatter having
firstbeentranslatedintosounds.
The
traceof pictographs in the latter use shows the earlierand
predominantconceptions.The
importanceofthestudyof pictographsdependsupon
their exam- ination as aphase inthe evolution ofhuman
culture, or as containing valuableinformation to beascertainedby
interpretation.The
invention of alphabetic writing being by general admission the great stepmarking
the change from barbarism into civilization, the historyofitsearlierdevelopmentmust
bevaluable. It isinferred from internal evidence that picture-writing precededand
originated the graphic systems of Egypt, Nineveh,and
China, but in NorthAmerica
itsuseis still
modern and
current. Itcanbestudiedthere, withoutany13
1 I
PICTOGRAPHS OF THE NORTH AMERICAN
INDIANS.requirement of inference or hypothesis, in actual existence as applied torecords
and
communications. Furthermore, itstransition intosigns of soundisapparentin the AztecandtheMaya
characters,inwhichstageitwas onlyarrested by foreigu conquest.
The
earliest lessonsof thebirth and growth of culture in this most important branch of investigation cantherefore be best learned from theWestern
Hemisphere. In this connection itmay
lienoticed that picture-writing is found in sustained rigoron thesame
continent where sign-language has prevailedor con- tinued in active operation to an extentunknown
in other parts of the world. Thesemodes
of expression, i.e., transient and permanent idea- writing, are so correlated in their origin and development that neither canbe studied with advantage to the exclusion of the other.The
limits assigned to this paper allow only of itscomprehending
the Indians north of .Mexico,except as the pictographs of other peoples areintroducedforcomparison.
Among
these nodiscovery has \et beenmade
of any of the several devices, such as the rebus, or the initial,adopted elsewhere, by which the element of sound apart from signifi-
cance hasbeen introduced.
The
first stage of picture-writingasrecognizedamong
the Egyptianswas
the representation of a material object in such styleor connection asdetermined itnot to bea mere portraiture ofthat object, but figura- tive ofsome
otherobjectorperson. This stage is abundantlyexhibitedamong
theIndians. Indeed, their personal and tribalnames
thus ob- jectivelyrepresented constitute the largest part of theirpicture-writingso farthoroughly understood.
The
second step gained by the Egyptianswas when
the picture be-came
used as a symbol ofsome
quality or characteristic. It can be readily seenhow
ahawk
with bright eyeand
lofty flight might be se- lected asa symbol of divinityand royalty,and
thatthecrocodile should denote darkness, whilea slightlyfurther stepinmetaphysicalsymbolismmade
the ostrich feather, from the equalityof its filaments, typical of truth. Itis evident fromexamples given inthe presentpaper thatthe NorthAmerican
tribes at the time of theColumbian
discoveryhad
enteredupon
this second step of picture-writing, though withmarked
inequality between tribes
and
regions in advance therein.None
ofthem
appearto have reached suchproficiency in the expression of con- nected ideasby
pictureasisshown
in thesign-languageexistingamong some
of them, in which even conjunctions and prepositions are indi- cated. Stillmany
truly ideographic pictures arc known.A
consideration relative to the antiquity of mystic symbolism, andits position in the several culture-periods, arises in thisconnection. It
appears to have been an outgrowthof
human
thought, perhapsin the nature of an excrescence, useful for a time, butabandoned
afteracer- tain stage of advancement.A
criticism hasbeenmade
on the whole subject of pictographyby
Dr. Richard Andree,who, in his work, Ethnographische Parallelenund
Yergleiche,Stuttgart, 1S7S,has described and figured alargenumber
ofMAi.Fiivl
SIGNIFICANCE OF PICTOGRAPHY 15
examples ofpetroglyphs, aname
givenby
bim to rock-drawings and adopted by the present writer. His view appears tobe that these figures are frequently the idlemarks
which,among
civilized people, boys <>r ignorant persons cut with their pen-knives on the desksand
walls of school-rooms, or scrawl on the walls of lanes and re- tired places.From
this criticism, however, Dr.Andree
carefully ex- cludes the pictographs of theNorthAmerican
Indians, his conclusion being that those found inother parts of the world generally occupy a transition stage lower than thatconceded for the Indians. It is possi- ble that significancemay
yet be ascertained inmany
of the characters found in otherregions,and
perhaps thismay
beaidedby
the study of those inNorthAmerica: butnodoubt should existthat the latter have purpose and meaning.Any
attempt at the relegation of such picto- graphsas aredescribed inthepresent paper, andhave
been the subject of the study of the presentwriter, toany
trivial origin can bemet by
a thorough
knowledge
of the laborand
pains which were necessary in the production ofsome
of the petroglyphs described.All criticism in question with regard to the actual significanceof North
American
pictographs is still bettermet by
theirpractical useby
historic Indians forimportant purposes, asimportant to
them
astheart of writing, of whichthe presentpaperpresents a largenumber
of con- clusive examples. It is alsoknown
thatwhen
theynow make
picto- graphs it isgenerally done with intentionand
significance.Even when
thiswork
isundertakento supply thedemand
forpainted robes as articles oftradeit is a seriousmanufacture,though sometimes imitative in character and not intrinsically significant. All otherin-stances
known
in which pictures aremade
without original design, as indicated under the severalclassifications of thispaper, arewhen
they arepurely ornamental; but in suchcases they areoften elaborateand
artistic,never theidle scrawlsabovementioned.
A
mainobjectofthis paperis to call attention to the subject in other parts of the world,andto ascertain whether thepractice of pictography does notstill exist in
some
correspondingmanner beyond what
isnow
published.A
generaldeductionmade
after several years ofstudy of pictographs of all kinds foundamong
the NorthAmerican
Indians is that they exhibitvery little trace of mysticism or of esotericism in any form.They
are objective representations,and
cannot be treated as ciphers or cryptographs in any attemptat their interpretation.A knowledge
ofthe customs, costumes, including arrangement of hair, paint,
and
all tribal designations,and
of their historiesand
traditions is essential to the understanding of their drawings, forwhich reasonsome
of those particularsknown
tohave
influenced pictography are set forth in this paper,and
others aresuggested which possiblyhad
asimilar influence.Comparatively fewoftheirpicture signshave
become
merelyconven- tional.A
still smaller proportion are eithersymbolical oremblematic, butsomeof these arenoted.By
farthelargerpart ofthem
aremerely16 PICTOGRAPHS OF THE NOETH AMERICAN
INDIANS.mnemonic
recordsand aretreated ofin connection with material objects formerly and, perhaps, still used mnemonically.It is believed that the interpretation of the ancient forms is to be ob- tained, if at all, not by the discovery of any hermenentic key, bat by an understandingof the
modern
forms,some
of which fortunately can be interpreted by livingmen
; andwhen
this is not the case the.more
recentforms can be
made
intelligibleat leastin part by thorough knowl- edge of the historic tribes, including their sociology, philosophy, andaits, such asis
now
becomingacquired, and oftheirsign-language.It is notbelievetl that
any
considerable information of value in an historical point ofview will beobtained directlyfromthe interpretation of the pictographs in North America.The
only pictureswhich can lie of great antiquity arerock-carvings and those in shell or similar sub- stances resistingthe action of time, which have been ormay
be foundin mounds.
The
greater partofthose alreadyknown
are simply peck- ings, etchings, or paintings delineating natural objects, very often animals, and illustrate the beginningof pictorial art. It is, however, probable that otherswereintended tocommemorate
eventsor to repre- sent ideas entertainedby
their authors,but the events which tothem
were ofmoment
are oflittleimportance as history.They
referred gen- erallytosome
insignificant fight orsome
season of plenty or offamine, or to other circumstances the evident consequence ofwhich has long ceased.While, however,it is not supposed that old inscriptions exist directly recording substantively important events, it ishoped that
some
mate- rials forhistorycanbe gatheredfrom thecharactersinamanner
similarto the triumph ofcomparative philologyin resurrecting the life-history
and culture of the ancientAryans.
The
significance of thecharacters being granted, they exhibitwhat
chiefly interested their authors, and thoseparticularsmay
beof anthropologic consequence.The
study has so faradvancedthat,independentof thesignificanceofindividual char- acters, several distinct types of execution are noted whichmay
be ex- pected to disclose data regarding priscan habitatand
migration. In this connection itmay
be mentioned that recent discoveries render it probable thatsome
ofthe pictographswere intended as guide-marks to point outtrails,springs,and fords,and some
others are supposed to in-dicate at least the localityof
mounds
and graves, and possiblytorecordspecific statements concerning them.
A
comparison of typical formsmay
also usefullybemade
with theobjectsofartnow exhumed
in largenumbers
from the mounds.Ample
evidence exists thatmany
of the pictographs, both ancient and modern, are connected with the mythologyand
religious practices of theirmakers.The
interpretations obtained during the present year ofsome
of thoseamong
the Mold, Zuni, and Navajo, thrownew
and stronglight on thissubject. Itisregretted that the mostvaluableand
novel part ofthis informationcannot beincluded in the present paper,mali-ehv.J HISTORIC
AND MYTHIC
SIGNIFICANCE.17
;is it is in the possession ofthe
Bureau
ofEthnology iu a shapenot yetarrangedforpublication,orformspart oftheforthcoming'volumeofthe Transactions of the Anthropological Society ofWashington, wbieh
may
not he anticipated.
The
following general remarks of Schoolcraft, Vol. 1,p. 351, are ofsiHue value, though they apply with any accuracy only to the Ojibwa
and
are tinctured with a fondness for the mysterious:Furtheirpictographic devices theNorthAmerican Indianshavetwoterms,namely, Kekeewin, orsuch things as are generally understood bythe tribe; and Kekeenourin, or teachings oftilt; medasor priests, anAjossakeedsorprophets. The knowledgeofthe latterischieflyconfined to personswho areversed in their systemofmagic medi- eine. or their religion, and maybedeemedhieratic. Theformerconsistsofthecom- mon figurative signs,suchasare employed at placesof sepulture, orby hunting or travelingparties. It is also employed in the mtizzindbiks,or rock-writings. Many
of the figures are common to both, andare seen in thedrawings generally; but it is tobeunderstood thatthis resultsfrom the figure-alphabetbeing precisely the same iuboth, while the devices of the nugamoons,ormedicine, wabino, hunting, and war songs,are knownsolely tothe initiateswhohavelearnedthem,and whoalways pay highto the nativeprofessors for thisknowledge.
It must, however, be admitted,as above suggested, that
many
ofthe pictographs found are not of the historic or mythologic significance once supposed. For instance, theexamination ot the rock carvings in several parts of the country hasshown
thatsome
ofthem
weremere
records of the visitsof individuals toimportant springs or tofords on regularly established trails. In this respect there seems tohave been, in the intention of the Indians, verymuch
thesame
spirit as induces thecivilizedman
torecordhisinitialsupon
objectsintheneighborhoodof places of generalresort.At
OakleySprings, ArizonaTerritory,totemicmarks
have been found, evidentlymade
by thesame
individual at successive visits,showing
thaton thenumber
of occasions indicated hehad
passedby
those springs, probablycamping
there,and
such recordwas
the habit of the neighboring Indians at that time.The same
repetition of totemic
names
lias been found iu greatnumbers
iu the pipestone quarries of Dakota,and
also atsome
old fordsinWest
Vir-ginia.
But
these totemicmarks
are so designedand
executed as to have intrinsic significanceand
value, wholly different in this respect from vulgarnames
in alphabetic form. It shouldalso beremembered
that meregraffitiarerecognizedas ofvalue by thehistorian, the anthro- pologist, aud theartist.
One
verymarked
peculiarity of the drawingsof the Indians is that within each particularsystem, such asmay
becalled atribal system, of pictography, every Indiandraws
in precisely thesame
manner.The
figures of a
man,
of a horse,and
of every other object delineated, aremade by
every onewho
attempts tomake any
such figure with all the identityofwhichtheir mechanical skill iscapable, thus showing their conception aud motive to bethe same.The
intention of the presentwork
is not to present at this time a view of the whole subject of pictography, though the writer hasbeeni
eth
218 P1CT0GBAPHS OF THE NORTH AMERICAN
INDIANS.preparing materials with a reference to that more ambitious project.
The
paper is limited to the presentation of the most importantknown
pictographsof theNorth American Indians, with such classification as has been found convenient to the writer, and, for that reason,may
be so to collaborators.The scheme
of the paper lias been to givevery simplyoneormore
examples, with illustrations, in connection with each one of the headings or titles of the classifications designated. This plan lias involved a considerableamount
ofcross reference, because, inmany
cases, a character, or a group of characters, could be c sidered with reference to anumber
of noticeable characteristics, and it was aquestion of choice under which one of the headings it should be pre- sented, involving reference to it from the otherdivisions of the paper.
An
amount of space disproportionate to the mere subdivision ofTime
undertheclassofMnemonics,
isoccupied bytheDakota
WinterCounts, but itis not believed thatany apologyisnecessaryfortheirfull present- ation, asthey not onlyexhibit thedevicementioned inreferencetotheir use as calendars, but furnish a repertory for all points connected with the graphic portrayal of ideas.Attention is invited to the
employment
of the heraldic scheme of designating colors by lines, dots,etc., in those instances in the illustra- tions where color appeared to have significance, while itwas
not prac- ticable to produce the coloration of the originals. Inmany
cases,however, the figuresare too minute topermitthe successful use ofthat scheme, and the text