Welcome to the 23rd IFSSO International Conference and General Assembly on "Global Connectivity, Cross-Cultural Connections, Social Inclusion and Recognition: The Role of the Social Sciences". This international conference covers areas such as political affairs of the social sciences, provision of information and documentation services in the social sciences.
Keynote Paper
SEWAKA DHARMA UNTUK MENJAWAB TANTANGAN GLOBAL
Aplikasi
Sewaka Dharma juga diwujudkan dalam bentuk pembangunan gedung Graha Sewaka Dharma yang merupakan pusat pelayanan publik di kota Denpasar. Selain memberikan pelayanan publik yang berada di bawah yurisdiksi Pemerintah Kota Denpasar, Graha Sewaka Dharma akan memberikan pelayanan publik yang diselenggarakan oleh instansi vertikal, BUMN, Kepolisian dan diselenggarakan oleh Pemerintah Provinsi Bali.
Penutup
Melengkapi Graha Sewaka Dharma dengan berbagai jenis pelayanan publik yang berada di luar kewenangan Pemerintah Kota Denpasar, seperti: pengurusan Surat Izin Mengemudi (SIM), pelayanan akta tanah BPN, pelayanan Telkom, pelayanan perpajakan, pelayanan samsat dan pelayanan publik lainnya. akan semakin meningkatkan fungsi Graha Sewaka. Dharma merupakan pusat pelayanan publik yang memberikan manfaat besar bagi masyarakat Kota Denpasar pada khususnya dan masyarakat Bali pada umumnya. Pelayanan publik sebagai bagian dari kewajiban negara terhadap rakyatnya sebenarnya merupakan perwujudan tujuan pemerintahan itu sendiri, baik menurut teori modern maupun literatur suci.
BALI AND INDIAN CULTURAL
CONNECTIVITY: RELIGIOUS, CULTURAL, AND TOURISM IN THE CONTEXT
OF MULTICULTURALISM 1
- Introduction
- Bali and Hinduism: The Strengthening of Local Culture Historical and archaeological evidence shows that the beginning of
- Hindu, Javanese, and Balinese in Constructing the Cultural Connectivity
- Bali and Tourism: The Building of Multiculturalism
- Conclusion
In the current era, due to the strength of the Balinese culture, only Bali is known as the Hindu mosaic of Southeast Asia. Therefore, it is not surprising that Bali primarily relies on its cultural heritage in connection with the tourism industry.
FROM SOCIAL EXCLUSION TO SOCIAL INCLUSION: A SOCIOLOGICAL
CONTEMPORARY FORMS OF MIGRATION 1
Social exclusion
The concept of social exclusion was first used in France in the 70s and relates to many groups that the institutions could not succeed in integrating into society. These policies have been developed through the implementation of social policies in developing countries by the international organizations working with the UN.
Migration as a result of the social exclusion
It represents a social dilemma that the local authorities could not solve due to the long border of the Algerian territory. This kind of migration was accelerated by disabilities in the region, many Arab countries observed the Arab Spring, and at the same time ethnic conflict in Mali and poverty in Niger caused people to live in poor social conditions and severe social exclusion.
Migration to Europe and hope for social inclusion
This led to the development of various field studies and the establishment of the Chicago School in the USA. In addition, poverty, unemployment, wars, discrimination, ethnic conflicts have led to social exclusion and an increase in the number of young people who have moved to the margins of society in African countries.
VIOLENCE AGAINST WOMEN
IN TACLOBAN CITY: A CONSTANT DEJA VU
- Introduction
- Related Literature
- Conceptual Framework
- Methodology
- Results and findings
- Conclusion and Recommendations
This seeks to address the prevalence of violence against women and children (VAWC) from their intimate partners, which i-. The violence against women and children continues to happen because women are just willing to be victims.
THE EXISTENCE OF SAME-SEX MARRIAGE IN THE PERSPECTIVE OF HUMAN RIGHT AND
LEGAL IN INDONESIA
- Background
- Methods of Research
- Discussion
- Conclusion and Recommendation
Marriage is one of the fundamental rights of people to be able to develop their generation, which is confirmed in the provisions of Article 10 of Law No. 1) Everyone has the right to create a family and continue the descendants through a legitimate marriage. Same-sex marriage is therefore considered an element of human rights that should not be prohibited. But recently, LGBT has become widespread thanks to the parties that breathed freedom of human rights.
The people in the community will in fact be stormy when the false identity of the man is revealed.
MINDFULNESS, EMOTIONAL SELF- REGULATION, AND PSYCHOLOGICAL
WELL-BEING OF FOREIGN STUDENTS AT ADVENTIST UNIVERSITY OF THE
PHILIPPINES AND CAVITE STATE UNIVERSITY
Is there any significant relationship between emotional self-regulation and participants' psychological well-being. This study was important because it aimed to determine the impact of mindfulness and emotional self-regulation on participants' psychological well-being. This theory would help to extract the impact of mindfulness, emotional self-regulation on participants' psychological well-being.
Moreover, the result showed that there was a positive correlation between mindfulness and psychological well-being.
STAKEHOLDERS COLLABORATION IN IMPROVING SOCIAL RESILIENCY
IN SEMARANG
Case of Kampong Kemijen, East Semarang 1
Therefore, stakeholders need to promote greater social cohesion in the community to increase the capacity of people in Kampong Kemijen to develop stronger social resilience. There are some health problems, including various diseases, that people in Kemijen are familiar with. KAI and residents of Kemijen in a discussion about the plan to build a reservoir in Kemijen.
Therefore, social cohesion in the community is needed to be encouraged more by the stakeholders to objectify the ability of the people in Kampong Kemijen to build a stronger social resilience.
THE ROLES OF SOCIAL NETWORKS IN THE BORDER AREA COMMUNITIES
IN PALOH DISTRICT, SAMBAS, WEST KALIMANTAN PROVINCE
- INTRODUCTION
- THEORITICAL APPROACH Role
- RESEARCH METHOD
- ANALYSIS
- CONCLUSION
This study aims to analyze the role of social networks in the survival of border area communities in Paloh district. Interactions based on the existence of social relations form a connection at the level of the concept called social network. This social network is an important social capital for the Paloh people in maintaining their life in the border area.
The social network in the Paloh community is considered a social capital in developing strategies to adapt to the border area.
LAW POLITICS OF TRADITIONAL VILLAGE IN BALI AND LOCAL GENIUS VALUE IN
BENDESA ADAT KUTA)
PREFACE 1. Background
- Research Problems
- Theories and Research Methods
It is regulated in the Act (Constitution UUD 1945 of the Second Amendment, section 18B paragraph (2)). In the New Order era, political power in Bali is dominated by the Golkar party. In legal terms this refers to the Regional Regulation of the First Level Region of Bali No.
How is the implementation of legal policy in the era of the New Order in the traditional village of Kuta.
Results and Discussion
When the New Order regime was controlled by Golkar politicians, it was created by law or local ordinance no. Then the regime changed from the New Order to the Reformasi regime, which won the Bali elections in 1999, then as a legal political construct, the legal product (Regional Ordinance) Desa Pakraman Number 3 of 2001 was born. What is the political policy of ruling between to the new order and regime change to reformation in the provincial government of Bali, it is very important that the theory of power relations and knowledge answers.
Given the legal products produced by each era have epistemes or systems of thought that lead to the practice of science in a certain era, such as the regional regulation of the village and the regulation of Desa Pakramani as well as in the context of the choice of bendesa adat. Kuta
Dynamics Implementation of Balinese Traditional Law Politics in The New Order Era
In addition, political protection against the cultural assets of traditional villages, but state hegemony occurs in the form of the substance of the regional regulation of the traditional village section 12, paragraph (1,2, and 3) The development of the traditional village is by the Governor who is assisted by The Indigenous Council Assembly (MPLA), BPPLA (Adat Institute Builders Implementing Agency) whose structure (structure) is created by the Governor. It is also important to note that the birth of the traditional village regional regulation No. When the change from the traditional village to Desa Pakraman of the Provincial Legislative Council of Bali Province is filled with the spirit of reform and according to the law No.
Legal political construction in Bali in the context of traditional villages of Kuta in the associated Reformation era.
Legal Political Construction in Bali in The Context of Traditional Villages of Kuta in the Reformation Era Associated
In order to preserve the traditional village as a unity of traditional legal community originating from Hinduism in the area of Bali. The understanding of the traditional Kuta villagers is formalistic to awig-awig and the rules of the traditional village are the speaker to be used in the selection of bendesa adata, less constructive factors outside the traditional Kuta rules. With power relations, politics (Partai Demokrasi Perjuangan Indonesia) in DPRD Bali as the winner of the 2004-2009 election, the name of the traditional village as "Dresta" / Balinese tradition village was changed to Desa Pakraman.
The impact and significance of state political law on the value of local wisdom in the selection of the head of the traditional department.
The Impact and Meaning of Political Law of The State on The Value of Local Wisdom in The selection of Head of Traditional
- Conclusion
The selection committee and the inauguration committee of Bendesa Adat Kuta formed the selection committee. It directly means that Bendesa Adat Kuta is directly elected by the Kuta traditional village, krama ngarep, without being represented. Every Banjar Adat of Kuta Traditional Village has the right to propose a future Bendesa Adat Kuta with the following criteria.
The construction of legal politics in Bali within the framework of Kuta's traditional villages in the reform era reflects a paradigm shift in the Kuta bendesa adat candidate selection model.
ENVIRONMENTALLY FRIENDLY PINDANG WASTE MANAGEMENT PROCESSING
SUB-DISTRICT, KLUNGKUNG, BALI
- INTRODUCTION
- METHODOLOGY
- RESULTS AND DISCUSSION
- Efforts to Handling Waste processing of pindang in the fish farming center of Kusamba Village
- Physically
- Chemically
- Biologically
- Characteristics of Waste at Pindang Processing Center in Kusamba Village
- CONCLUDE
Solid waste in the form of pieces of fish flesh, scales, gills or digestive tract. Solid debris passing through the filter can result in sediment at the bottom of the water. Based on the results of observation and analysis of waste water quality in Pindang Processing Center in Kusamba Village Klungkung Bali can be summarized as follows;.
The results of the analysis of the quality of wastewater discharged into the waters are still below the standards of environmental water quality standards, thus still meeting the requirements of environmental friendliness.
DEATH PENALTY IN THE PERSPECTIVE OF POSITIVE LW AND HUMAN RIGHTS
IN INDONESIA 1
INTRODUCTION 1.1. Background Issues
- Problem Formulation
- Research Method
There are human rights, there are basic human obligations, fulfill the previous obligations and then demand rights”.3. To review the rule of law and human rights abbreviated to human rights is indeed to examine the whole of life to the extent that our life provides a natural place for humanity. Assessment of the protection of law and human rights in Indonesia cannot be separated from the context of providing services, guidance, providing legal certainty to the perpetrators and victims.
What is the protection of criminal law against offenders and victims facing the death penalty from a human rights perspective in Indonesia.
RESULTS AND ANALYSIS
- Qualification of Abuses, Errors and Criminal System against Death Penalty in the perspective of positive law in
- Protection of Criminal Law against Criminal Actors and Victims who are threatened with Death Penalty in Human
The draft Criminal Code (abbreviated RKUHP) until 2016 uses the term Criminal acts instead of Criminal acts. In addition to the provisions of the Criminal Code, the regulation outside the Criminal Code regarding the death penalty is also regulated by the Law of the Republic of Indonesia No. 1 of 2002 on the Eradication of the Crime of Terrorism in the Jo Rule Act instead of Act No.
When formulating the act/crime, a special criminal offense is not even remitted in the form of a visible reduction in sentence in violation of human rights.
CONCLUSIONS AND SUGGESTIONS 3.1. Conclusion
- Suggestions
As for the regulation of the qualification of the criminal offense, criminal liability and the formulation of the criminal punishment system in the Criminal Code, it must be in front of the threat of punishment in the formulation of the minimum punishment to have justice and legal security for the community. . The protection of the criminal law against criminal actors and victims who are threatened with the death penalty in terms of human rights in Indonesia that the Republic of Indonesia is still applying the death penalty for the perpetrators of crimes threatened with the death penalty must still be maintained. to deter the perpetrators of the crime by threatening the death penalty to the victim's family, friends and community from taking vigilante action to bring the perpetrators to justice and/or from going to court on the street. Pidana: Methods and Aplikasinya, dalam buku Demi Keadilan Anthologi Hukum Pidana and Sistem Peradilan Pidana 6 Dasawarsa Harkristuti Harkrisnowo, Jakarta : Pustaka Kemang.
Bahan ajar hukum dan hak asasi manusia, dosen tetap, program studi magister hukum, program pascasarjana, Universitas Warmadewa, Denpasar, Jln.
HANDLING OF SLUM SETTLEMENTS IN DENPASAR
Ayu Dewi Larantika Faculty of Social and Political Science
This led to the formation of slums in some parts of the city. North Denpasar, East Denpasar and West Denpasar districts - there are 9 shantytowns. Because even if slums are not desirable, it must be recognized that their presence in the development of the region and the city is inevitable. This condition becomes interesting to observe when we look at the existing constraints and solutions in the slum control efforts in Denpasar city.
These physical characteristics further form the basis of the criteria and indicators of slum symptoms in identifying slum locations and slums.
