Thesis submitted in fulfillment of the requirements for the degree of Doctor of Philosophy (Arts) in Orality-Literacy Studies. He wants to follow the deep analogical meaning of the Palestinian talk: apprchcndcrs that none of the teachers prepared. Very few Phono mimemes remained immediately recognizable as the echo of the sounds of objects and of the interactions of these objects.
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Tmth - Paraqlilti - Mind - spirituality - soul - 321 Nefesh -Nafsha-throat -throat -reciting throat -'breathing-breath of the throat' - mouth - lips. Beatitudes Beatitudes - Sennon on the Mount - Ritmo Catechism of the Mount - Rhvthmo Catechism of the Lesson on the Mount (Matthew 5 3-20) Beaumont -sur-Sarthe Beaumont-sur-Sarthe -Sarthe - Sarthois - Sarthian. Breath of life of Rouhah -ROIihti the Qofidshti - Breath of life Truth -Paraqli/ti -Spirit - spirituality - soul - Nefesh - Nafsha-throat -throat - reciting throat - 'breathing - breath of the throat' -mouth -lips.
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Cosmogony: science of ethnic oral environment - history - law - cosmogony - ethics - ethnic oral environment I philosophy - theology - medicine - technical - scientific - proverb. Duration - Rhythm of rhythm-energism: rhythm-explosion - rhythms of intensity and duration;. rh~hmo-vocalism - rhvthms of pitch and timbre of dust - AnthroDology of AnthroDolo2v of Dust. dynamo-genesis - dynamo-genesis -dynamogenizes -dynamogen - dynamo-generation - dynamogenizes - dynamic -energy - active - motion -vital -life. Earthling-man University of Paysan - university of earth - professorship of earth - earthlinQ:-man. education Pedagogy - Mimismological pedagogy - Anthropological pedagogy - Mimo-. Ethics: the science of the science of ethnic oral environment - history - law - cosmogony - ethics - ethnic oral environment I nhilosonhv - theology - medicine - technical - scientific - proverb.
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Faithfulness Faithfulness and fluidity: Failh faithful - faithful - oral 'faithfulness' - Hemanofifii global fidelity - 'unfaithful' -truth - precision - accuracy fluidity Faithfulness and fluidity: Faith - faithful -faithful - oral 'faithfulness'.
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Truth - Paraqlitti - Spirit - spirituality -soul -Nefesh - Nafsha-throat -throat - reciting throat - 'breathing- breath of the throat' - mouth -lips. Truth -Paraqlitii -Spirit - spirituality -soul - Nefesh - Nafsha-throat - duoat -reciting throat -'breathing- breath of the throat' -mouth -liDS. Truth -Paraqlil6 - Spirit - spirituality -soul -Nefesh - Nafsh3-duoat -throat -reciting throat - 'breathing- breath of the throat' - mouth -liDs.
34;YYYY"
-faslism Tri-phasism -Tri-phasicality - Three-phase Mimisllll -three-phase proposition -Three-phase propositional gesture -The Law of Universal/Cosmological Interaction - 'an acting - acting on - an acted upon'. tnlth Fidelity and fluidity: FOllh - fidelity- fidelity - verbal 'fidelity' - f!emonOlirri global fidelity - 'disloyalty' - tmth -precision - exactness. W1COIlSciollsllmconscioll-bring-into-consciousness - come into-consciousness - be conscious/consciousness -unconscious/unconscious. understanding Memory -learning -understanding -knowledge: "Mimorization is memorization". Universal mechanics: Human mechanics - Celestial mechanics - Human mechanism - Celestial mechanism - anthropological-cosmoic - universal - cosmos university of the earth Paysan University -university of the earth -professorship of the earth. Variants: Equivalence - Doublets and Variants: Equivalence - Comparison Comparison. verbo-melodv verba-motor - verbo-melodv - motor response verbo-motor verbo-motor - verbo-melody - motor response. verse Aesthetic: a - poetry/poem/poetic -stanza/verse -dance -music/musical - beautifullbeautiful. vital dynamo-genesis -dynamogenizes - dynamogenic - dynamo-genization - dynamic -energy - active -movement - vital -life.
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34; It is no exaggeration to say that the mechanism of the Palestinian Council requires even more. Thanks to mimism, all the gestures of the cosmos are specifically and reflexively abstracted throughout Anthropos. I still play analogically with the gestures of the visible world, which I transfer to the invisible world.
34;The human constitution cannot limit itself to the expression of the immediately visible world alone. Tilis 'return' is the entire university of the earth that we should not build, but rediscover.
34; BBBB"
34;In the sublimated mechanism of the synagogal and familial voice, the Abba is the omniscient Teacher. Where are the singer-makers of the beautiful linen of Fresnay in the Sarthe region. This is what needs to be emphasized in the question of the unconscious and the subconscious.
We need to regain a deep awareness of the greatness of gcsle's original marking.” (Jollsse 2000:565). 34; Kepha, the leader of the Jerusalem assembly of Qehilla, who remembered and gathered again in the Cenacle.
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34;Any attempt at translation must attempt to restore the living chain of the complex. 34;Any attempt at translation must attempt to restore the living chain of the complex. This is in reality the Song of Solgs, expressed in the basic Hebrew formulations of the Torah and in the Aramaic targumic interpretation.” (Jollsse 2000:441).
It is a prerequisite that the coded text must be subjected to the vital play of the third phase of the linguistic mechanism: recoding, which must not be confused with retranslation." (Jousse. 34; "le misfortunes of the Oral Style are well known in the ethnic environments of our written style I researched as many ethnic milieus as possible, from one end of the world to the other.
True human expression is not language reduced to the language of language: it is the expression of the whole being. Such emphasis almost never occurs in the writing process, which is at the expense of the meaning of both the parts and the whole. No one had made the connection between the formally designed Targum and the Aramaic compositions of the New Testament, encoded in Greek." (Jousse 2000:337).
Formulaic equally refers to balancing the two gestures: 'giving' and 'sending'.
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In comparison, the traditions of the Palestinian environment challenge us with the most informative pedagogy. The Palestinian ethnic environment thus turns out to be the ethnic comparison environment par excellence, for Mashal (= proverb, parable). 34; What we see here is typical of the 'oral' traditions of the Nabis in the Palestinian ethnic environment.
34; We will see that the eternal Memra, Bera of the Abba, will make himself 'flesh and blood', that is to say, one of the noblest chapters of the human spirit will be forever hidden from us. Such a hierarchical synthesis of the Callo-Galilean tradition would crown my lifelong task as a Sanhois traditionalist with success." (Jousse 2000:559).
We cannot not express what is within us, despite the pyres, the scaffolding and the crosses. I will work within the mode of xestua/performance, not within the space of the unfortunate. Here you see how 'the name is the essence of the thing'; it is his 'essential action'.
This is so because each proposition forms a global whole which is the origin of the nOlion o/Ihe.
34; HHHH"
Such a gesture of reproduction was realized on the walls of the caves to authorize its reproduction in reality. Originally these mimoplasms and these mimograms functioned as creative chargers of the reprcxiuctive life force. On one side is the mother, the great rhythmist who brought my greatest discovery: the Aramaic formula of the Magnificat.
It is precisely this saturation of all these living elements that compels consideration of the processes of Formalism and Bilatemism." (Jousse. It is in the Rhythm of the Body as a whole that thought and memory will pulsate and respond. On the other hand. , Rhythm -the melody of Lamentations was nothing but a suffering tenderness.
It was an essentially 'paysan' science, in the sense that it relied on gestures of 'payment' of ancestral land. 111at is what allows us to say that her statue was realized in the mimodramatic expression of the prophets.
This explains the nature of Israel as a unique people, a people chosen by the Torah Giver.
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34;The 'territorial' meaning of the first proposition agrees with the Palestinian tradition as told by St. Jerome, a reliable and authentic etlUlographic witness. Jousse Ident~fif!s Jerusalem as the place of orlf!,lI1al Kemshttih, where the apostle·emissaries 'seize' fhf. 34;These targumic fonnula were encoded in the preferred convention of Aramaic, which was the language routinely and commonly used in the daily life of the population of the Palestinian ethnic milieu.
Some studies still falsely claim that people in the first century Palestinian environment spoke Hebrew. It is ethnographically interesting and new if we point out here the mocking double irony in the instructions of the Latin occupier Pontius Pilate. This is the essence of ancient ethnic pedagogy-liturgy and One single anthropological memory.
We have lost the sense of expressive gestures and very often comment on ourselves with algebraic expressions. It is to the instinctive mnemonic system that the balancing of the rhythm of the Torah owes its preservation in the dle synagogue. But until the discovery of psycho-physiological causes and mnemonic effects.
I can testify that ninety-nine percent of the people in the Palestinian milieu, the Paysans, picked up all their traditional knowledge every Saturday just by listening." (Jousse.
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The law of phonomimism The law of mimography 111th Law of propositional Geste 111th Law of double parallelism The law of phonnulism. Over the course of my studies in grammatical linguistics, I was repeatedly told that Indo-European, Semitic, or Chinese roots all had concrete meanings. I know why - it is the anthropology of language that tells me why, and a lot of philological linguistics: When I look at the famous 'problem of the origin of language' in the light of the law of human mimism and the limiting game of it, the origin of language becomes no more than a 'pseudo problem', caused by the ignorance of the fundamental anthropological L(I"'!i of human expression), endowed with its essential and intelligent mimism, the first anthropos expressed himself as spontaneously with mimismological Propositional Gestures as he walked on his legs. But who will explain to me why, of all the animals of creation, only the anthropos are endowed with mimism?" (Jollsse 2000:90).
HIIsson who maintains the rhol larynx is {he acts, feels and thinks resonator oJ 01/ 'his fibers of man. Correct rehabtllallon of the process in terms of Anlhropology of CeSle and Rhythm realizes Jousse's imemion and understanding of learning in easy memory-hearl-'memorisation'. 34;A magnificent study could be made to show that all the words of Yeshua in the Gospel are.
34; The man of the book said, "To know by heart is not to know," without realizing that this meant the annihilation of ninety percent of all people's knowledge. Therefore, I will try to limit the present study to the still unexplored area of living memory, to the mechanisms of action, thinking and knowledge, which I will thoroughly analyze and study." (Jousse 2000:26). 34; Something else that stunned. during my classical studies I was what I found in the compositions of Homer.
34; Rather, we have pedantically proclaimed that 'knowing by heart is not knowing', perhaps not realizing that by saying so we are denying the existence of the very real corpus of science.
