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Representations of the ''Other'' 1n Southern African Art Praxis*

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Representations of the African Art Praxis*

Michele Fuller

Summary

''Other'' 1n

Southern

This article considers if it is possible to move past the impasse of the political, the specifically cultural, religious and other constructed categories and structures that influence the identity of the non-human and human animal in contemporary South African society. Is it possible for the visual arts to contribute to a "discussion", an emerging sensibility and understanding of what it means to be part of a specific species group, the human animal, cohabiting with the non-human animal? What role could the aesthetic representation of the non-human animal, of the "other", play in the unfolding reality of a post-apartheid South Africa?

Opsomming

Hierdie artikel bevraagteken of dit moontlik is om verby die politieke dooiepunte asook die spesifiek kulturele, godsdienstige en ander kategoriee wat die identiteit van menslike en niemenslike diere in die hedendaagse Suid-Afrikaanse samelewing be"invloed, te beweeg. Kan die visuele kunste bydra tot 'n "bespreking" van die etiese probleme van wat dit beteken om deel te wees van 'n spesifieke spesiegroep, naamlik die menslike dier wat saam met niemenslike diere woon? Watter rol kan die estetiese heraanbieding van die niemenslike dier in kontemporere Suid-Afrikaanse kuns speel in die ontwikkelende werklikheid van 'n post-apartheid Suid-Afrika?

The way that an animal is represented and constructed discursively has, as Wendy Woodward suggests in her book The Animal Gaze (200 I), an interrelationship with the way that culture responds to the real ani1nal. What this proposes is that representation has ethical repercussions - that artworks reveal social and culturally fra1ned visual narratives describing both the hurnan and the non-hurnan animal body, flesh, reflecting the particular imposition of a hegemonic discourse that legitimates, and continues to allow objectification, commoditication and ownership. The notion of blasphemy in relation to the representation of non-human animals in South African art is considered in the context of this article. As Donna Haraway explains,

JLSfTLW 30(4), Dec./Des. 201.J ISSN 0256-4718/0nline 1753-5387

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