• Tidak ada hasil yang ditemukan

Pendidikan Moral kerana untuk mendapatkan maklumat dan merancang keperluan latihan yang diperlukan oleh guru Pendidikan Moral untuk menjadi guru yang berkualiti.

Seterusnya, kepentingan hasil dapatan kajian ini adalah kepada pihak tertentu yang terlibat dalam melaksanakan pendidikan amnya, dan Pendidikan Moral khususnya. Dapatan kajian ini dapat membantu pihak jawatan kuasa kurikulum institusi penyediaan guru atau Kementerian Pendidikan untuk mengemas kini modul kursus-kursus teras program penyediaan guru Pendidikan Moral, agar lebih berupaya untuk memudah cara pemikiran moral pasca-konvensional guru pelatih melalui pendekatan dan teknik tertentu yang lebih sesuai, serta memastikan guru Pendidikan Moral yang terhasil mempunyai pemikiran moral yang matang dan berupaya menyampaikan pengajaran dan pembelajaran Pendidikan Moral yang berkualiti di sekolah kelak. Kajian ini akan dapat memperbaiki amalan terbaik dalam penyediaan guru Pendidikan Moral, juga meningkatkan kualiti guru yang dihasilkan melalui program pendidikan guru Pendidikan Moral dengan memberi pengetahuan kepada pensyarah mahupun ‘teacher trainer’ betapa pentingnya untuk memberi fokus terhadap amalan kuliah tertentu semasa pengajaran dan pembelajaran bagi memudah cara pemikiran moral pasca-konvensional guru pelatih. Kajian ini penting kerana kajian tentang pemikiran moral pasca-konvensional di kalangan guru pelatih Pendidikan Moral tidak pernah dijalankan di negara ini. Dapatan kajian ini bakal membantu Kementerian Pendidikan Malaysia membuat penambahbaikan antara bahagian-bahagian dalam kementerian contohnya, Pusat Perkembangan Kurikulum yang bertanggungjawab menyediakan kurikulum Pendidikan Moral untuk menggiatkan usahasama yang mantap dengan Bahagian Pendidikan Guru, universiti-universiti dan institusi pendidikan lain dalam menyediakan guru Pendidikan Moral yang berkualiti dan terlatih

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1.7 Batasan Kajian

Menurut Norliza (2010), batasan kajian perlu dijelaskan untuk membantu pembaca menilai limitasi yang berkaitan dengan dapatan kajian. Batasan kajian membolehkan pengkaji untuk memberi fokus terhadap skop kajian dan menghadkan perluasan kajian. Antara limitasi yang terdapat di dalam kajian ini adalah,

1. Pemilihan peserta kajian terhad kepada sampel guru pelatih tahun akhir program Bacelor Pendidikan (Pendidikan Moral) di sebuah institusi pengajian tinggi. Justeru, generalisasi kepada guru-guru pelatih Pendidikan Moral yang lain adalah kurang wajar.

2. Tumpuan kajian ini adalah untuk memahami elemen-elemen yang memudah cara pemikiran moral pasca-konvensional guru pelatih Pendidikan Moral serta mengesan teknik mahupun strategi pengajaran dalam kuliah teras program Bacelor (Pendidikan Moral) yang memudah cara pemikiran moral pasca-konvensional guru pelatih Pendidikan Moral.

3. Walaupun faktor jantina turut dikatakan menyumbang kepada pemikiran moral individu (Gilligan, 1971), namun pemilihan peserta kajian ini tidak

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berdasarkan jantina, bangsa mahupun umur. Oleh itu aspek perbezaan budaya tidak diambil kira walaupun tujuh peserta kajian ini adalah terdiri daripada kaum Melayu, Cina, India dan Iban.

4. Kajian ini adalah kajian kualitatif dengan menggunakan pendekatan kajian kes dengan persampelan bertujuan. Dapatan kajian ini akan lebih bermakna jika kaedah kualitatif ditriangulasi dengan kaedah kuantitatif.

1.8 Rumusan

Huraian tentang latar belakang kajian ini telah mencetuskan beberapa persoalan kajian. Dalam bab ini turut dihuraikan definisi operasional yang relevan dengan kajian tentang pemikiran moral ini. Bagi membina landasan yang betul, tinjauan literatur perlu dilakukan bagi memastikan wujud keselarasan antara kajian ini dengan kajian terdahulu. Oleh itu, bab 2 akan menghuraikan tentang domain yang berkaitan elemen-lemen yang memudah cara pemikiran moral pasca-konvensional guru pelatih Pendidikan Moral. Tinjauan kajian lampau akan menyorot kajian-kajian dalam dan luar negara yang bersesuaian dengan kajian ini.

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