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Weaving knowledge systems in IPBES, CBD and beyond—lessons learned for sustainability

Maria Tengo¨

1

, Rosemary Hill

2

, Pernilla Malmer

1

,

Christopher M Raymond

3

, Marja Spierenburg

4

, Finn Danielsen

5

, Thomas Elmqvist

1

and Carl Folke

1,6

Indigenouspeoplesandlocalcommunitieslivein,manageand ownvastareasoftenrichinbiodiversityandcriticalfor ecosystemservices.Bridgingindigenousandlocalknowledge systemswithscientificknowledgesystemsisvitaltoenhance knowledge,practice,andethicstomovetowardssustainability atmultiplescales.Wefocusoninternationalscience-policy processesandpresentaframeworkforevidence-based guidanceonhowtaskstomobilise,translate,negotiate, synthesiseandapplymultipleformsofevidencecanbridge knowledgesystems.Effectiveengagementofactors, institutionsandknowledge-sharingprocessesiscrucialineach ofthesetasks.WeuseexamplesfromtheIntergovernmental Science-PolicyPlatformonBiodiversityandEcosystem Services(IPBES)andtheConventiononBiologicalDiversity (CBD)toillustrateanddiscussourframework.

Addresses

1StockholmResilienceCentre,StockholmUniversity,S-106 91Stockholm,Sweden

2CSIROLandandWaterandJamesCookUniversityDivisionofTropical EnvironmentsandSocieties,POBox12139,EarlvilleBC,Cairns4870, Australia

3DepartmentofLandscapeArchitecture,PlanningandManagement, SwedishUniversityofAgriculturalSciences,POBox58,S-230 53Alnarp,Sweden

4DepartmentofAnthropologyandDevelopmentStudies,Radboud UniversityNijmegen,TheNetherlands

5NORDECO,Skindergade23,3rdfloor,DK-1159CopenhagenK, Denmark

6BeijerInstituteofEcologicalEconomics,RoyalSwedishAcademyof Sciences,POBox50005,S-10405Stockholm,Sweden

Correspondingauthor:

CurrentOpinioninEnvironmentalSustainability2017,26–27:17–25 ThisreviewcomesfromathemedissueonOpenissue,partII EditedbyEduardoSBrondizio,RikLeemansandWilliamDSolecki Received15June2016;Revised23November2016;

Accepted10December2016

http://dx.doi.org/10.1016/j.cosust.2016.12.005

1877-3435/ã2017TheAuthors.PublishedbyElsevierB.V.Thisisan openaccessarticleundertheCCBY-NC-NDlicense(http://creative- commons.org/licenses/by-nc-nd/4.0/).

The role forindigenous andlocal knowledge systems in governancefor sustainability Governanceof ecosystems isan enormous challengein the Anthropocene, characterized by complex interac- tions and feedbacks of human action and global envi- ronmentalchange[1,2].Transdisciplinaryprocessesare needed to craft knowledge that is legitimate, credible, and salient, as well as usable for moving towards sus- tainability [3,4].Indigenousand localknowledgesys- tems,7andtheholdersofsuchknowledge,carryinsights thatarecomplementarytoscience,intermsofscopeand content, and also in ways of knowing and governing social-ecological systems during turbulent times and articulating alternative ways forward [5,6,7]. For example, fisher-farmers in the Amazon delta navigate both gradual and less predictable tidalregime changes andbuildresiliencethroughgenerating,innovating,and integratingknowledgeofarangeofforest,agroforestry, and fishing production systems [8]. Engagement of indigenous peoples and local communities is vital for these knowledge contributions, also as they live in, manage and ownvast areas oflandoften rich inbiodi- versity and ofsignificanceforthe generationofcritical ecosystem services [9].

Science-policyarenasandagreementssuchastheInter- governmental Science-Policy Platform on Biodiversity and Ecosystem Services (IPBES) and the Convention on BiologicalDiversity (CBD)acknowledge theimpor- tance of indigenous and local knowledge in their work and explicitlysupportadiversityof knowledgesystems to inform international biodiversity assessments and decision-making[10].Insustainabilityscience,research onco-productionofknowledge[11,12]hasonlyrecently recognized the need for tailoring approaches to meet the particular contexts of diverse knowledge systems [6,13,14].Engagingwithindigenousandlocalknowledge systems involves encounters of different world views, identities,practices,andethics,inacontextofasymme- triesofpowerandrights[6,15,16].Toolsandapproaches that consistently enable engagement towards useable

7Indigenous and local knowledge system: a cumulative body of knowledge, practiceand belief, evolving andgoverned by adaptive processesandhandeddownandacross(through)generationsbycultural transmission,abouttherelationshipoflivingbeings(includinghumans) withoneanotherandwiththeirenvironment(seeRefs.[10,49,50]).

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knowledgeforallactorsinvolvedintheseencountersare notyetavailable[15,17].

Ouraim istoprovide guidancefor collaborations across knowledge systems in international science-policy pro- cesses, based on recent literature from sustainability science,ethnobiology, indigenousstudies,conservation, and anthropology. Earlier, we proposed the Multiple EvidenceBase,anapproach thataddresses theimplica- tionsofgoingbeyondintegratingknowledgeandengaging withdiverseknowledgesystems[17].Thisapproachrecog- nisestheincommensurabilityofdiverseknowledgesys- temsandtheoftenasymmetricpowerissuesarisingwhen connecting different branches of science with locally- based knowledgesystems. Complementarity, validation of knowledge withinrather than across knowledgesys- tem, and joint assessments of knowledge contributions arekeyaspectsoftheapproach,whichhasbeenpromoted bytheIPBESandCBDasasuitableapproachforworking with indigenous and local knowledge in international assessments[10].

Here,weexpandontheapproachandpresentevidence- basedguidanceonhowfivetasks—tomobilise,translate, negotiate,synthesiseand applymultipleevidence—can bridge indigenous and local knowledge systems and science to enhance governance for sustainability, by enablingengagementofactorsandinstitutionsinknowl- edge-sharingprocessesthatareequitableandempower- ing.Weviewtheoutcomeasweaving—collaborationsthat respectstheintegrityofeachknowledgesystem[cf.6].Emerg- ingfrom ourexperiences of practicingco-production of knowledgeacrossknowledgesystemsinavarietyoflocal toglobalprocesses,wepresentaframework,displayedin Figure 1, which is illustrated and discussed using two examplesfromglobalscience-policyarenas:IPBESthe- matic assessment of pollinators, pollination and food production and its piloting of bringing indigenous and localknowledgeintoassessments;andThePlanofAction onCustomarySustainableUseofBiodiversityunderthe CBD.

Bridgingknowledgesystems—actors, institutions,processes

Knowledge hasbeenrecognized as “a body of proposi- tionsthatareadheredto,whetherformallyorinformally, andareroutinelyusedtoclaimtruth”[10].Knowledge systemsaremadeupofagents,practicesandinstitutions thatorganizetheproduction,transferanduse ofknowl- edge[11].Thus,knowledgeisembodiedwiththeactors andintheirpractices,tools,andtechnologies,aswellas ininstitutions.Knowledgeisinherentlydynamic,involv- ing constant evolution of knowledge-based resources andprocesses forgoverningthoseresources[18].Com- paredwithWestern-basedscience,indigenousandlocal knowledgesystems representalternativewaysoflearn- ing fromand with theenvironment, through close and

continuous observation framed by distinct worldviews with strengths and limitations (like all knowledge sys- tems)[6].Thus,inaworlddominatedbyindustrialized societies,theissueis notonlywhether indigenous and localknowledge carry valuefor sustainability, but also whethercollaborativeprocesses toimprove sustainabil- ity can support in situ living knowledge, actors and institutions[5,7].Thebridgingofknowledge systems [23]thereforerequiresthecreationofsettingsformulti- ple forms of knowledge exchange and learning across keyaspectsofthesystem:its(1)actors,(2)institutions and(3)processes (Figure1).

Figure1

Actors Institutions

Processes APPLY

SYNTHESISE

NEGOTIATE MOBILISE

TRANSLATE

Current Opinion in Environmental Sustainability

Conceptualfigureillustratinghowactors,institutions,andprocesses areatthecoreofthefivetasksrequiredforsuccessfulcollaboration acrossdiverseknowledgesystems.Thecirclesrepresenttheissueof interest,suchasthestatusofpollinatorsandpollination(IPBES),or customarysustainableuse(CBD).Thecolouredstrandsrepresents contributionfromdifferentknowledgesystemstothetopic,suchas fromhoneyhunters(Table1),publishedliteratureonindigenousand localknowledge,aswellasfrom,forexample,ecology,agronomy, andentomologyinthepollinationassessment.

Mobilisemeanstobringoutandarticulateknowledgeintoaformthat canbesharedwithothers.Translateimpliesinteractionsbetween knowledgesystems,indicatedbythedottedlines,toenablemutual comprehensionofthesharedknowledge.Negotiatemeansjoint assessmentofconvergence,divergenceandconflictsacross knowledgecontributions,illustratedherebythecombinationofsome colouredstrands(convergence),whereasothermayremain contradictory.Synthesiseconcernshapingabroadlyaccepted commonknowledgethatmaintainstheintegrityofeachknowledge system,illustratedherebybraidedstrands,ratherthan‘integrating’

intooneknowledgesystem.Applyemphasizesknowledgeusablefor decisionmakingforallactorsinvolved,atdifferentscales,thatcan feedbackintorespectiveknowledgesystem,representedhereby multiplebraids.

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Actorsembodyingandrepresentingknowledgesystems Knowledgesystemscanbeviewedasnetworksofactors connectedby–formalandinformal–socialrelationships that dynamicallycombinedoing, learning, andknowing [18].Indigenousandlocalknowledge,similartoscientific knowledge,isproducedinacontextofpowerrelations.It isnotequallydistributed;someknowledgemaybecon- sidered the domain of specialists or persons of specific positionsand/orgender[4,20].Therefore,representation isachallenge,andcarefulconsiderationisneededabout whom is considered the spokesperson(s) of indigenous and local knowledge systems, how they are appointed, and what forms of representation is allowed for and enabled in science-policy processes[21,22].Indigenous and local knowledge systems are often represented by researcherswhohavestudiedsuchknowledge(‘Experts onILK’),ratherthantheknowledgeholdersthemselves representingtheirknowledgesystemanditsintegrityand rights(‘ILKholders’)[15].Nevertheless,someindige- nous and local knowledge holders have accumulated experiencesin internationalcontexts,such astheCBD, and may act as brokering ‘scale-crossing ILK-holders’

[23,24].

Theinstitutionalcontextofknowledge

Tobuildsocial-ecologicalresilience,knowledgeneedsto be embedded in an institutional context that enables application and learning from experience over time [25]. Activities and interactions within indigenous and localknowledgesystemstakeplacewithindiversesocial contexts,wherecustomaryinstitutions influenceknowl- edge transmission and validation [15,26]. Intellectual andculturalrightsareoftenattachedtoknowledge, and mustbeaccountedforindecisionsabouthow,whenand underwhatconditionsknowledgecanbeshared[20,27].

The social and historical contexts of colonization, sup- pressionorabuseofculturesandcustomarylawsneedsto be taken into account as institutions may need to be revivedand/orstrengthenedtoensureinclusivenessand democratic participation [7,9,28]. As Agrawal [29]

notes, thekeydefining characteristic ofindigenous and localknowledgeisthatitisatleastconstituted,andoften bothcontrolledandmanagedby,indigenouspeoplesand local communities through formal and informal institu- tions.Thus,itiscriticaltorecognizethatknowledgethat is taken out of its context and transformed into new modesmaycauseharm(aswellasbenefit)totheknowl- edgeholdersandtheirinstitutions[7,27,30].Indigenous methodologiesareapproachesundertakenbytheknowl- edge holders themselves, and thus firmly embeddedin theirworldviews,reflectingtheirreality,historyandlived experiences[15,30,31].Knowledgesharingandlearning withincanalsostrengthenindigenousinstitutions.

Processesforcollaboration

To deliver useable new forms of knowledgeand avoid harm to already vulnerable communities requires close

attention to design and delivery of knowledge-sharing processes that are equitable and empowering [15].

Meaningfulparticipationthroughoutallstagesisempha- sized in manystudies[3,13].Addressing powerasym- metries involvesprovidingspacefor reshapingtherules andnormsgoverningtherelationshipsofco-productionof knowledge[3,6,19],andstructuresthatcandistribute decision making power[18,32,33]. Effectiveknowledge brokerage and arenas that enable building of relation- ships, trust, and respect is vital [19,34,35].Indigenous governance and Indigenous-driven co-governance can provide conditions that are prospective for effective bridgingwith Westernscience[20].

Five tasks toenable bridgingofknowledge systems

Emerging from our experiences in a variety of local to globalprocesses,weidentifyfivetaskswhichappeartobe commonlypresentandcriticalforsuccessfuloutcomesfor bridging of knowledge systems (Figure 1). A literature review on indigenous and local knowledge systems in ecosystem assessments and relatedcontexts wasunder- takentoanchorandstrengthenourcombinedtheoretical and practical understanding of thetasks andto provide empiricalguidancetoimplementthem.Inthefollowing, we present and illustrate the tasks using two processes withinIPBESandCBD(Box1).Thetasksasappliedon thecasesaresummarizedinTables1and2andanalyses strengths and weaknesses in the two processes respec- tively. The analysis is based on secondary sources, see Table1.Identificationofsourceswasguidedbyexpert- selection,reflectingexperiencesfromtwooftheauthors whowerecloselyinvolvedintheactualCBDprocessand theIPBESassessmentrespectively.

Mobilise: means to develop knowledge-based products or outcomesthroughaprocessofinnovationand/orengagingwith pastknowledgeandexperience[36,37].AlongwiththeMul- tiple Evidence Baseapproach, we emphasize that such mobilizationprocessesshouldrespectvalidationmecha- nisms within the knowledge systems involved. In the exampleonindigenousandlocalknowledgeforcustom- ary sustainable use in relation to the CBD, a bridging organizationfacilitatedcommunityledprocessesofmobi- lizingthecommunities’own knowledge,usingmethods adjustedtothelocalculturalcontext.Inthehoneyhunter example,expertsfromdifferentindigenousgroups,sup- portedbyanindigenousorganisation,cametogetherand documented key features of their knowledge thatthey viewedasrelevant totheIPBESpollinationassessment (Table 1).

Toincreasetherelevance,andmaintaintheintegrityand context of the insights included in ecosystem assess- ments,itisimportanttosecurethatknowledgehasbeen clearly and recently legitimated by actors representing the knowledge system, [17,38]. For example,

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indigenous knowledge may be embedded in poems, rituals and practice, and engagement with key knowl- edge actors, such as elders, is needed to agree what knowledge is relevant and valid and can be shared.

There is an emerging literature on community driven mobilization of knowledge as a mean to revitalize, safe-guard and expand knowledge systems [24,39,40].

Johnsonetal.[6]summarizeparticipatorymethodsfor mobilising knowledge in collaborations that empower holders of indigenous and local knowledge and their institutions.

Translate: meansto adaptknowledge productsor outcomes intoformsappropriatetoenablemutualcomprehensioninthe faceofdifferencesbetween actors.Translateinvolves multi- directional interactions between actors representing all

knowledge systems to enable mutual understanding of respectivecontributions.Itimpliescommunicationusing alanguageandtermsthatcanbeunderstoodbyallactors [37]andclarifyingknowledgeclaimsorcriteriaofcredi- bility in arespectful way[4]. Inboth cases in Table 1, reportsandpresentationsemergingfromthemobilization weresharedanddiscussedatdialoguesessions,engaging ILK holders together with ILK experts and delegates from bridging organizations. Knowledge brokerage is keyto fostercommonunderstandings,andissupported by use of boundary objects (such as jointly produced maps, pictures or conceptual frameworks) [19,34,37].

Critical to these processes are boundary organizations (organizations with the specific role of linking science to policy), bridging organizations (organizations which can create connectivity between groups, locations and worldviews) and bridging and bonding networks (structural arrangementsbetween individuals and orga- nizations)[4,19,34,41,42].

Negotiate: means to interact among different knowledge systemsto develop mutually respectful and useful representa- tionsofknowledge[3,4].Itinvolvesjointassessments of convergence,divergenceandconflictsacrossknowledge contributions brought forward through mobilization [17].In thepollination assessment,thenegotiation of contributed knowledge about honey-hunting to the assessmentwasdonebychapterauthorsandILK-experts.

IntheCBDcase, representativesfromthefive commu- nities participated in theexpert meeting discussing an actionplanforcustomarysustainableuseandcontributed recommendations (Table 1). Different knowledge sys- temshavebeenshown toproduce convergingbutcom- plementary insights at the same scale, and innovative insights whenrecognizing knowledge generated at dif- ferentscales[17,43].Inmanyexamples,contradictions between different data were resolved when scale and resolutionwasunpacked[38,43,44].Conflictsmayremain concerningthecausalitybehindanidentifiedpattern,and whatmanagementoptionsareappropriatetodealwithit [43].Thusnegotiationneedsawarenessofthedualroleof actors, including scientists, as experts and carriers of knowledgeas wellasstakeholderswithvested interests and representing or possessing different, sometimes unequal,levelsof power[3].

Synthesise:meanstoshapebroadlyacceptedcommonknowl- edge bases for a particular purpose;it involves building a systems-based understanding of the problem [17,45], andsupporting enlightenment,decisionmaking, or fur- ther negotiation of a particular issue [36,41]. In the Summaryfor Policy Makers emerging fromthe IPBES pollinationassessment, thecontributionsof practices of honeyhunterstoenhancingpollinatorswererecognised, withrecommendedsupportforrecognitionofrightsand tenuresof indigenouspeoplesto securethesecontribu- tions. The development of the Action Plan included a

Box1 Twoexamplesofengagementwithindigenousandlocal knowledgesystemsininternationalscience-policyprocesses.

TheIPBESthematicassessmentofpollinators,pollinationand foodproductionanditspilotingofbringinginILKinIPBES assessmentsandotherfunctions.IPBEShasamongitscore principlesundertakentorecognizeandrespectthecontributionof ILKtotheconservationandsustainableuseofecosystems.The firstIPBESworkprogramme2014–2018,adoptedatIPBES2in late2013,includesdevelopmentofprocedures,approachesand participatoryprocessesforworkingwithILKSinIPBESasoneof itsdeliverables.Theprocedureswillbedevelopedthrough,for example,globaldialogueswithILKholdersandexperts(e.g.

http://www.unesco.org/new/fileadmin/MULTIMEDIA/HQ/SC/pdf/

IPBES_Pollination-Pollinators_Workshop.pdf).Aspecificparticipa- torymechanismwillbeputinplace.IPBESalsodecidedtousethe thematicassessmentofpollinators,pollinationandfoodproduction forthefirstpilotingofproceduresandapproachesforworkingwith ILK.Thescopingofthepollinatorsassessmentstartedin2013,and thepollinatorassessmentwasapprovedatIPBES4inearly2016.

Formoreinformationsee:http://www.ipbes.net/work-programme/

pollination.

ThePlanofActiononCustomarySustainableUseofBiodiversity undertheConventiononBiologicalDiversity(CBD).Itsobjective istorecognise,promoteandsupportcustomarysustainableuse (CSU)atlocal,national,regionalandinternationallevels,andto ensurethefullandeffectiveparticipationofindigenouspeoplesand localcommunitiesatallstagesofimplementationoftheplan.The nationsadheringtotheCBDhaveagreedtoprotectandencourage customaryuseofbiologicalresourcesinaccordancewithtraditional culturalpracticesthatarecompatiblewithconservationorsustain- ableuserequirements.In2004itwasrecognizedthattherewasa scarcityofpracticalinformationaboutandexamplesofcustomary sustainableuseofbiologicaldiversitybyindigenouspeoplesand localcommunitiesandhowsuchusecanbeencouraged.In responsetothiscallforadvice,whilealsofulfillingthedesireto documentandsafeguardtheirknowledge,indigenousorganizations andsupportorganisationsfromBangladesh,Suriname,Guyana, Cameroon,ThailandandVenezuela,startedtodevelopcasestudies topromotecustomarysustainableuse.Thesecasestudiesbecame acorestreamofevidencecontributingtotheCBDprocessesto developaPlanofActiononCustomarySustainableUsethatwas finallyadoptedin2014atthe12thConferenceoftheParties.For moreinformationsee:http://www.forestpeoples.org/customary- sustainable-use-studies;https://www.cbd.int/decision/cop/default.

shtml?id=13375.

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Table1

DescriptionofkeytaskandexamplesfromIPBESandCBDtoillustratehowtheyweremanifested.TheexamplefromIPBESconcerns onecaseofdirectinvolvementofILKholdersinmobilizingknowledgeonpollinationandhowitwasincludedintheassessmentreport.

TheCBDexampledescribesamoreextensiveprocess,coordinatedbyabridgingorganization,ofcommunitiesmobilizingknowledge internallytocontributetothedevelopmentofanactionplanonCustomarySustainableUse

Taskdescription IPBESexample:honeyhuntersknowledgein pollinationassessment

CBDexample:communityledknowledge contributionsfordevelopingaPlanofActionon

CustomarySustainableUse.

Mobilise:Developknowledge- basedproductsthrougha processofinnovationand/or engagingwithpastknowledge andexperience.

Knowledgeof8honey-huntersfromfourregionsin IndonesiasharedinadiscussionsessiononBelitung Island,hostedbyanILK-holderfromanIndigenousNGO andanILK-expertfromaresearchorganization.

ParticipantsselectedbyIPBESILKTaskforcefrom responsestoaglobalcallfornominationsbasedoncriteria ofrelevance,significanceandcapacitytoengage.

Independentcommunity-ledmobilizationofknowledgein fivecountriesusingajointprocedurecoordinatedbya bridgingorganization.Communityresearchersidentifiedin communityworkshops,andtrainedininterview techniques,reportwritingandfacilitation.Informationon traditionalknowledgeandcustomaryrulesandpractices gatheredbymeansofquestionnaires,groupdiscussions, interviews,participatoryruralappraisals,villagewalks,and soon,adjustedtolocalcultureandcontext.c

Translate:Adaptknowledge productsoroutcomesinto formsappropriatetoenable mutualcomprehensioninthe faceofdifferencesbetween actors

Informationfromabove(e.g.howfloweringsignals harvest-times,songsrequiredforsuccessfulharvests, taboosonfellingnesttrees)includedinjointpresentation byILK-holdersandexpertsatthePanamaGlobalDialogue whichbroughttogetherILK-holders,ILK-expertsand ChapterAuthorsfocusedonILKofpollinatorsandfood production,andsubsequentlypublishedinchapterinthe DialogueOutcomes.a

Abovecasestudies(includinginformationabout,for example,howforestsarecategorizedandmanagedby communitiesforspecificpurposes,suchasrotational cultivation,orsafeguardedforwildlifeorwaterprotection andspiritualneeds)presentedbyILKholdersand discussedatseveralpreparatorymeetingsandCBD eventsattendedbybridgingorganizations,CBDParties representativesandinvitedexperts.

Negotiate:Interactamong differentknowledgesystems todevelopmutuallyrespectful andusefulrepresentationsof knowledge

AuthorsandILK-experts(noILK-holders)co-produced materialincludedinChapter5ofthePollination Assessment;sevenpracticesin-commonamonghoney- huntersthatcontributetofosteringbeesidentified, includingtaboosandsacredareas;totemicand/orspiritual relationshipsbetweenpeopleandpollinators;actionsto fosterpollinatornestingresources.a,b

CasestudiespresentedanddiscussedatCBDExpert MeetingonCustomarySustainableUsein

2011.Indigenouspeoplesandlocalcommunity representativesfromthefivecommunities,andothers, participatedthroughCBDnominationprocess.They contributedrecommendationsintotheExpertMeetings report.d

Synthesise:Shapebroadly acceptedcommonknowledge basesforaparticularpurpose

SummaryforPolicyMakersrecognizesthepracticesof honey-huntersthatprotectbeesandrecommends supportforrecognitionofrightsandtenuresassociated withsuchpractices.

CBDSecretariatsynthesizeddrafttextbasedonexpert meetingsrecommendationsandsubmissionsfromParties andotheractorsincludingadditionalorganizations representingILK-holdersinanopenandtransparent process.DraftPlanofActionnegotiatedandfurther synthesizedthroughadditionalcontributionsfrom Indigenouspeoplesandlocalcommunityorganizations, duringCBDmeetings2011–2013withILKholders participatingandcontributinginputsthroughthe InternationalIndigenousForumforBiodiversity.

Apply:Usecommonknowledge basestomakedecisionsand/

ortakeactionsandtoreinforce andfeedbackintothe knowledgesystems

PanamaGlobalDialogueOutcomesreportreturnedto honey-hunters;SummaryforDecisionmakersfindings consideredbyCBDinDecember2016andsubsequently bynationallevelgovernments.Evidencefromassessment, includingILK,tobeincludedinallrelevantdecisionsinthe biodiversityrelatedconventions.

PlanofAction,approvedinCBDCOP122014,erecognizes theimportanceofILKpracticesforbiodiversity conservationandsustainableuseandmakes

recommendationsforgovernmentstoincludeCustomary SustainableUseinNationalBiodiversityStrategyand ActionPlans.Networkofindigenouspeoplesandlocal communitiesstrengthenedandexpandingformobilizing knowledge,morecasestudiesaddedcontinuously,and alsoincludingcontributionstomonitoringofAichi Targets.f,g

a Lyver,P,EPerez,MCarneirodaCunhaandMRoue(eds.).2015.IndigenousandLocalKnowledgeaboutPollinationandPollinatorsassociatedwithFood Production:OutcomesfromtheGlobalDialogueWorkshop(Panama1-5December2014).UNESCO:Paris.Online:http://www.unesco.org/new/fileadmin/

MULTIMEDIA/HQ/SC/pdf/IPBES_Pollination-Pollinators_Workshop.pdf.

bHill,R,Kwapong,P,Nates-Parra,G,Breslow,S,Buchori,D,Howlett,B,LeBuhn,G,Maue´s,MM,Quezada-Eua´n,JJ,Saeed,S,(2016(inpress))Chapter5:

Bioculturaldiversity,pollinatorsandtheirsocio-culturalvalues,in:Potts,SG,Imperatriz-Fonseca,VL,Ngo, HT(Eds.),Pollinators,pollinationandfood production:aglobalassessment.ContributionoftheexpertgrouptotheFirstAssessmentReport(Deliverable3a)oftheIntergovernmentalPlatformon BiodiversityandEcosystemServicesBonn,Germany.Online:http://www.ipbes.net/work-programme/pollination.

c ForestPeoplesProgramme.2011.Customarysustainable useofbiodiversity byindigenouspeoplesandlocalcommunities.Examples,challenges, communityinitiativesandrecommendationsrelatingtoCBDArticle10(c).AsynthesispaperbasedoncasestudiesfromBangladesh,Cameroon,Guyana, Suriname,andThailand.

dCBD2011.UNEP/CBD/WG8J/7/5/Add.1.ReportoftheMeetingonArticle10withaFocusonArticle10(c)asaMajorComponentoftheProgrammeofWork onArticle((j)andRelatedProvisionsoftheConvention.

e CBDDecisionXII/12Annex1.PlanofActiononCustomarySustainableUse.

f FerrariMF,deJongC,BelohradVS:Community-basedmonitoringandinformationsystems(CBMIS)inthecontextoftheConventiononBiologicalDiversity (CBD).Biodiversity2015,16:57–67.

g CBD2016.UNEP/CBD/SBI/1/INF/51.OutlooksonBiodiversity:IndigenousPeoplesandLocalCommunities’ContributionstotheImplementationofthe StrategicPlanforBiodiversity2011-2020—AComplementtotheFourthEditionoftheGlobalBiodiversityOutloook.

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issue,partII

Table 2

Discussion of strength and weaknesses the two examples from IPBES and CBD (see more inBox 1) in terms of engagement with actors, institutions and knowledge-sharing processes representing diverse knowledge systems across the five tasks.

IPBES pollination assessment CBD Action Plan for customary sustainable use

Examples of strengths Examples of weaknesses Examples of strengths Examples of weaknesses

Actors:

How were diverse knowledge systems’

actorsengaged in the tasks?

Some ILK-holders and some IPBES authors had opportunity to engage separately and together in mobilise and translate tasks.

ILKS represented mainly through scientific experts.

ILK-holders were not directly engaged in negotiate, synthesis or apply tasks.

Scale-crossing ILK-holder actors present only for first part of Assessment.

ILK holders, communities, and organizations mobilizing their knowledge, were part of initiating the process, and were represented the whole way through. Transparency in including contributions from different actors and knowledge systems. Indigenous peoples and local communities full and effective participation welcomed and encouraged in CBD meetings and procedures for participation in place.

Limited direct involvement by scientists in mobilization, negotiation, translation; coming in late in process, and mainly in roles of government representatives. Highly formal process requiring skills and resources that are limited for ILK holders.

Institutions:

How were diverse knowledge systems’

institutions involved (e.

g. mechanisms for validating and governing knowledge) in the tasks?

Panama Global Dialogue provided an opportunity for the indigenous territory Guna Yala to explain their governance through a Congress which subsequently authorized use of a Mola image representing

pollinators in the Assessment.

The ILK-holders’ institutions were directly engaged only to a small extent through their organisations (e.g. Guna Congress) and not at all in the validation of their knowledge in the synthesis of the Summary for Policy Makers.

ILK holders’ institutions strongly involved in mobilization. Represented by ILK holders and bridging organizations through the whole process. Self-identification of engagement, that is, indigenous peoples and local communities were welcome to contribute case studies and provide input on process.

Community involvement in mobilization externally supported. Strong involved of ILKS for Customary Sustainable Use, more challenging in other CBD work where link to ILK is less apparent.

Processes:

Did the processes provide for equity and power-sharing between and among the diverse knowledge systems?

Some resources made available to ILK-holders for travel and networking with each other helped equalize power imbalances between ILK and science.

No resources for ILK-holders for community mobilization, or engagement in several tasks.

IPBES processes dominated by scientific knowledge systems and very short timelines, giving limited space for engagement with ILK holders.

Initiative and continuous engagement from indigenous peoples and local communities in the process. Procedures facilitate full and effective participation of indigenous peoples and local communities representatives.

Voluntary fund for participation. Inclusive process enabled usefulness for all involved.

The process from case studies to decision on Plan of Action took almost a decade.

Resources remain a bottleneck; ILK holders fundraised for pilot cases and partly also their own participation in the process.

inEnvironmentalSustainability2017,26:17–25www.sciencedirect.com

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numberofstepstofostercontributionsfrom,forexample, additional community organizations, through encourag- ing their participation in CBD meetings and written contributions to open calls (Table 1). While synthesis maysometimes implyintegrationof all knowledgeinto scientific knowledge, here we emphasize collaborative approaches allowing for diversity and thereby fostering mutualrespectandaccessibilitytoknowledge[19,23].A synthesismayinclude andilluminateareasofhighcon- vergencebetweenknowledgesystemsaswellas contra- dictoryevidence.Co-producedsynthesiscanalsoleadto innovationandidentificationofnewquestionsforfurther investigation [17]. We seek to inspire new forms of synthesis which may speak to different cultures and worldviews about human-environment interactions for sustainability,akintoweavingwhichmaintainstheinteg- rityof eachstrand[6,17].

Apply:meansto usecommon knowledgebasestomakedeci- sions andtake actions,and toreinforceandfeedback intothe knowledgesystems.Applicationsofsynthesisedknowledge should berelevantfor allactorsinvolved,and maytake different forms, for example, for local communities as

‘working knowledge’ in governing their own territories [35,46], and play out at different scales [14]. For both examplesinTable1,itisnotstraightforwardtoassessthe extent to which the knowledge was actually applied beyond thepolicy recommendationstogovernments,in particularfor thepollination assessmentwhichwasonly recently concluded. For customarysustainable use, the PlanofActionisnowreadyforimplementationbyCBD Parties. Such implementation may be strengthened by demands from the networksof indigenous peoples and local communities that have developed in the process.

The networks are extending and being active in other contexts aswell,which canbeseenasanapplicationof lessonslearnedfrommobilizingknowledgeandempow- ermentfromtherecognitionof thecontributions.

Arangeofchallengesemergein knowledgeapplication, such as strategic use of knowledgeby actors(including scientists) [47], and institutional barriers to connect knowledgewithactionatvariousscales[26].Itisessential for successful application that the actors involved also havetheagencyandrightstoapplynewinsightsthrough suitablegovernance arrangements[7,23].

Waysforwardforlearningaboutsustainability across knowledgesystems

Exercises in bridging between indigenous and local knowledge systems and science in IPBES and CBD involved all the tasks of our framework, resulting in new insightsforgovernance ofsocial-ecologicalsystems in relation to biodiversity and ecosystem management (Table 1).Nevertheless,bothstrengthsandweaknesses canbeidentifiedintheextenttowhichactors,institutions and processes of the diverse knowledge systems were

effectivelyengaged(Table2).Forexample,intheIPBES pilot,ILK-holderswereinvolvedtosomeextenttomobi- liseandtranslate,butwerenot‘following’theirknowledge into negotiate,synthesise,and apply. Suchlimitationsmay impactnegativelyontheinstitutionsforknowledgegov- ernance[27],butalsoonexistingecosystemmanagement [7], and lessen the potential for new and innovative approaches for dealing with environmental challenges [9].

Mobilisationofindigenousandlocalknowledgeisakey taskthathasreceivedlittleattentioninIPBESandCBD and related processes [48]. Focusing on dialogue for bridging knowledge as within the IPBES example, assumes thatknowledge isaccessible andcan beeasily shared,ignoringthecomplexitiesaroundindigenousand local knowledgesystemsthatare place-based,practical, oral,tacit—andhasalocalpoliticalcontext.IntheCBD example, community-led mobilisation was indepen- dently funded and led, and mechanisms were applied toincludecommunities’contributionsintodecision-mak- inginatransparentway.Throughtheprocessesused,the CBD example was piloting validation of knowledge within indigenous and local knowledge systems [17].

The importance of scale-crossing actors has been highlighted in both the IPBES and CBD. Networks and organizations such as the International Indigenous Forum on Biodiversity(IIFB) and Forest Peoples Pro- gramme (FPP) enabled the inclusion and nurturing of

‘scale-crossingILK’holderstocontributetoCBDaswell as IPBES[24].However,attentionisrequiredto proce- dures and mechanisms that enable involvement of key actorsthatdonotfitasexpertsinlinewithdemandsfor academic or‘representational’credentials.

Legitimacy, credibility, and saliency of knowledge is fundamental, but key questions remain about how to ensurethatknowledgeisusableineffortstowardsustain- ability,usingthewordsofClarketal.[3].Asamajority oftheEarths’surfaceisgovernedbyIndigenouspeoples and localcommunities[9],knowledgesystemsneedto bebridgedinwaysthatareusefulto,anddoesjusticeto, their efforts [7].This holds also true for insights and innovations from indigenous and local knowledge sys- temswhich maystrengthentheeffortsof industrialised societies in transformations towards stewardship of the biosphere, including navigating the complexity and uncertaintyoftheAnthropocene.Wearguethatattention totherolesofactors,institutionsandknowledgesharing processes in the five tasks provides the foundation for weaving knowledge that is useable for bodies like the IPBESandCBD,as wellasontheground.

Conclusions

Effective collaboration across knowledge systems is sorelyneededtoensureinclusiveandequitablepathways forgoverningecosystemswithinplanetaryboundariesin

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