It has been proved by Supervisor,
Dr. Muhizar Muchtar, M.S. NIP. 19541117198003 1 002
Submitted to Faculty of Culture Studies University of North Sumatera in partial fulfillment of the requrements for DIPLOMA (D-III) in English
Approved by
Head of Diploma III English Study Program,
Dr. Matius C.A. Sembiring, M.A. NIP. 19521126198112 1 001
Approved by the Diploma III of English Department Faculty of Culture Studies, University of North Sumatera
Accepted by the Board of Examiners in partial fulfillment of the requirements for the D-III Examination of the Diploma III of English Department, Faculty of Culture Studies, University of North Sumatera
The examination is held on the
Faculty of Culture Studies, University of North Sumatera Dean,
Dr. Syahron Lubis, MA NIP. 19511013197603 1 001
Board of the Examiner : Signature
AUTHOR’S DECLARATION
I, AIDIL HAFIZ WIJAYA KESUMA, declare that I am sole author of this paper. Except where reference is made in the text of this paper, this paper contains no material published elsewhere in whole or in part from a paper by which I have qualified for or awarded another degree.
No other person’swork has been used without due acknowledge in the main text of paper. This paper has not been submitted for the award of another degree in any tertiary education.
COPYRIGHT DECLARATION
Name : AIDIL HAFIZ WIJAYA KESUMA
Title of Paper : THE MEANINGS OF PULUT KUNING FOR MELAYU SOCIETY IN HAMPARAN PERAK
Qualification : D-III/Ahli Madya Study Program : English
1. I am willing that my paper should be available for reproduction at the discreption of the Librarian of the Diploma III English Study Program Faculty of Culture Studies USU on the understanding that users are made aware of their obligation under law of the Republic of Indonesia
ABSTRACT
Indonesia is an archipelago consisting of thousands of islands from Sabang to Merauke, and has different results in different cultures of each cultural group. Culture is very influential on people's lives in Indonesia and the variations it a lot useful for the survival of Indonesia.
Culture results may be crafts, food, songs, dances, clothes and so forth. This paper contains the work of one of Indonesia from the Malay culture is Pulut Kuning. Yellow sticky rice is a food made from rice and processed into rice or sticky rice. Long since become a symbol for the Malay community, which is always in use in traditional ceremonies. Yellow sticky rice has a very high cultural value for the Malay community. Even now not only ceremonial, but every event that was held by the Malay community is not valid if it was not presented Pulut Kuning. Such as thickening of the event name, circumcision, marriage and others. Way of presenting these foods also has several kinds of variations. In addition, these foods have a friend to eat a different also.
ABSTRAK
Indonesia adalah negara kepulauan yang terdiri dari beribu-ribu pulau dari Sabang sampai Merauke dan memiliki berbagai hasil kebudayaan yang berbeda-beda dari setiap kelompok budayanya.
Kebudayaan sangat berpengaruh terhadap kehidupan masyarakat di Indonesia dan variasi hasilnyapun sangat berguna bagi kelangsungan hidup masyarakat Indonesia.
Hasil kebudayaan dapat berupa kerajinan tangan, makanan, lagu, tarian, pakaian dan lain sebagainya. Kertas karya ini berisikan tentang salah satu kebudayaan Indonesia dari Suku Melayu yaitu Pulut Kuning.
Pulut Kuning adalah makanan yang terbuat dari beras dan diolah menjadi nasi atau pulut. Sejak lama menjadi sebuah simbol bagi masyarakat Melayu, yang mana selalu di gunakan dalam upacara adat. Pulut Kuning memiliki nilai budaya yang sangat tinggi bagi masyarakat Melayu. Bahkan kini tidak hanya upacara adat saja, namun setiap acara yang dilangsungkan oleh masyarakat Melayu tidak sah rasanya jika tidak dihadirkan Pulut Kuning. Seperti acara penebalan nama, sunatan, pernikahan dan lain-lain. Cara penyajian makanan ini pun mempunyai beberapa macam variasi. Selain itu juga makanan ini memiliki teman makan yang berbeda-beda pula.
ACKNOWLEDGEMENTS Bismillahirahmannirahim.
First of all, I would like to thank to Almighty God, Allah S.W.T. who has given me health, opportunity and ability that I can finish this study and to the last Prophet Muhammad S.A.W.
Due to the completion, I wish to deliver thanks to Dr. Muhizar Muchtar, M.S. my supervisor and the Head of D-III English Study Program Faculty of Culture Studies University of North Sumatera, who has spent a lot of time in guiding and correcting this paper Dr. Matius C.A. Sembiring, M.A. and also to Drs. Umar Mono, Dipl. Tran, M.Hum, as my reader.
On this occasion, he would also like to thank Dr. Syahron Lubis, M.A. as the dean of Faculty of Culture Studies and all the lectures of English diploma III, University of North Sumatera who have guided and shared the valuable knowledge during my study in this faculty.
Last but not least, my sincere thanks are due to my beloved parents, my father Zainal Arifin, S.Pd., my mother Sri Widarty Meganingsih, my sisters and brother, Widya Arfiyanti Puspa Sari, Aziza Kamelia Adelina, Khairi Fadli Winata and all of my family.
Then may best friend in English Diploma III 2008, (Sarani and The Bandits) Sasi, Zahara, Yuni, Dhany, Afrizal, Nasrul, Hanafi, Amri, Jusia, Alfian, all of my clasmates in class A and class B. My junior in English Diploma III, Oky, Aya, Rizky, Ryan, Nurul Liza and all of student 2009 and 2010.
In writing this paper, I underwent many difficulties. Without any helps and support from all parties, this paper would not be completed. Finally, I except this paper would be useful for the readers in the future.
Medan, 20 Juni 2011
THE MEANINGS OF PULUT KUNING FOR MELAYU SOCIETY
1.1 The Background of study...1
1.2 The Objective of Study...2
1.3 The Scope of Study...2
1.4 Significance of Study...2
1.5 The Methods of Writing...3
2. THE HISTORY OF MALAY...4
2.1 The Birth Rate Malay...4
2.2 Malay’s Kingdom...4
2.3 The Development of Malay tribe...5
2.3.1 Malay Tribe…...7
3. MALAY SOCIETY IN HAMPARAN PERAK...12
3.1 The History of Hamparan Perak...12
3.2 The Sultanate of Hamparan Perak...12
3.3 The Geographic of Hamparan Perak...18
3.3.1 Territory Space...18
3.3.2 Topography...18
3.3.3 Rivers...18
3.3.4 Territory’s Position...19
3.3.5 Climate...19
4. THE MEANINGS OF PULUT KUNING...21
4.1 The History of Pulut Kuning...21
4.2 The Development of Pulut Kuning...21
4.3 How to Make Pulut Kuning...22
4.4 The Usefulness of Pulut Kuning...24
4.4.1 Serve in tepung tawar activity...24
4.4.2 Serve as therapeutics...28
5. CONCLUSIONS AND SUGGESTIONS...29
5.1 Conclusions...29
5.2 Suggestions...30
REFERENCES ...31
ABSTRACT
Indonesia is an archipelago consisting of thousands of islands from Sabang to Merauke, and has different results in different cultures of each cultural group. Culture is very influential on people's lives in Indonesia and the variations it a lot useful for the survival of Indonesia.
Culture results may be crafts, food, songs, dances, clothes and so forth. This paper contains the work of one of Indonesia from the Malay culture is Pulut Kuning. Yellow sticky rice is a food made from rice and processed into rice or sticky rice. Long since become a symbol for the Malay community, which is always in use in traditional ceremonies. Yellow sticky rice has a very high cultural value for the Malay community. Even now not only ceremonial, but every event that was held by the Malay community is not valid if it was not presented Pulut Kuning. Such as thickening of the event name, circumcision, marriage and others. Way of presenting these foods also has several kinds of variations. In addition, these foods have a friend to eat a different also.
ABSTRAK
Indonesia adalah negara kepulauan yang terdiri dari beribu-ribu pulau dari Sabang sampai Merauke dan memiliki berbagai hasil kebudayaan yang berbeda-beda dari setiap kelompok budayanya.
Kebudayaan sangat berpengaruh terhadap kehidupan masyarakat di Indonesia dan variasi hasilnyapun sangat berguna bagi kelangsungan hidup masyarakat Indonesia.
Hasil kebudayaan dapat berupa kerajinan tangan, makanan, lagu, tarian, pakaian dan lain sebagainya. Kertas karya ini berisikan tentang salah satu kebudayaan Indonesia dari Suku Melayu yaitu Pulut Kuning.
Pulut Kuning adalah makanan yang terbuat dari beras dan diolah menjadi nasi atau pulut. Sejak lama menjadi sebuah simbol bagi masyarakat Melayu, yang mana selalu di gunakan dalam upacara adat. Pulut Kuning memiliki nilai budaya yang sangat tinggi bagi masyarakat Melayu. Bahkan kini tidak hanya upacara adat saja, namun setiap acara yang dilangsungkan oleh masyarakat Melayu tidak sah rasanya jika tidak dihadirkan Pulut Kuning. Seperti acara penebalan nama, sunatan, pernikahan dan lain-lain. Cara penyajian makanan ini pun mempunyai beberapa macam variasi. Selain itu juga makanan ini memiliki teman makan yang berbeda-beda pula.
1.
INTRODUCTION
1.1. The Background of Study
There are so many cultures in this world, especially in Indonesia. Indonesia has many different cultures in their society. And one of the cultures is Pulut Kuning from Malay society. In this paper, I want to explain about the meanings of Pulut Kuning for Malay society in Hamparan Perak.
Pulut kuning or saffron sticky rice has a relation of religion and treatment for Malay Society since long time ago. Pulut Kuning come into Indonesia carried by Malay’s Kingdom from the river upstream Batanghari, Jambi, Sumatera Utara. Then, together with the development of Malay tribe, Pulut Kuning is spread in the islands of Indonesia.
Some opinion about the yellow colour of sticky rice. In the text of Malay history, yellow is a King colour. The other civilian may not use yellow colour for their clothes, accessories, and the housewares. Yellow is a very honourable colour. The useless in the sticky rice show that pulut kuning has a place from Malay Society. It almost use in every Malay tradition ceremony. For example, in the wedding ceremony, the egg flower put on the wedding. This thing do for give a honour to a couple of bridegroom who be king for one day. The present of Pulut Kuning brings a new spirit for the couple who will face their new day together.
traditional ceremonies or other celebrations, Malay society cook Pulut Kuning for daily consumption. No need to plan it at the time when it will be made.
Pulut Kuning is also can be a present. It can shared to other people like family or neighbour. Malay society called that it is like family strengthening. Some people have make Pulut Kuning for their profession. They cook it and then sell it to another people.
Not only the Malay tribes, other tribes in Indonesia was already familiar yellow sticky rice very well. They can cook it as their usual food. Almost can be sure of yellow sticky rice is a typical Indonesian food despite the arrival of the Malay tribes.
1.2. The objective of study
As a student, I write this paper to fulfil the requirements to get the diploma degree the English Department of the Faculty of Culture Studies, University of North Sumatera.
1.3. The scope of study
Actually, there are many things that can be discussed about cultures in Indonesia, like tribes, kingdom, ceremonial event and etcetra, but the writer just limited the discussion about a traditional food from Malay society. The meanings of pulut kuning for Malay society in Hamparan Perak Deli Serdang.
1.4. Significance of study
1.5. The methods of writing
2.
THE HISTORY OF MALAY SOCIETY
2.1. The birth rate Malay
It is believed derived from the Austronesia groups in Yunnan. The first group is known as a clump of Proto Malay race (Proto-Malay race). They moved to Southeast Asia in the New Stone Age (2500 BC). The breed is the original population in Peninsular Malaysia, Sarawak Dayak, Batak and Komering in Sumatra.
The second collection is known as a clump of Deutero Malay race. They moved to Southeast Asia in the Age of Metal, about 1500 BC. Descendants of the Malays in Malaysia and arguably more intelligent and advanced than the Proto Malay race, particularly in the field of astronomy, shipping and farming. Their number more than the Proto Malay race. They inhabit the coastal and valley areas in Southeast Asia. Both groups are known as the Austronesia group
2.2. Malay’s Kingdom
Of note Yi Jing, a Buddhist priest from the Tang Dynasty, who visited the archipelago between the years 688-695, he mentions a kingdom known as Mo-Lo-Yu (Melayu), which is a 15-day cruise from Sriwijaya. Of Ka-Cha (Kedah), the distance was 15 days of shipping. Based on the record of Yi Jing, the kingdom is an independent country and eventually conquered by Srivijaya.
Furthermore, based on inscriptions Roco Padang in West Sumatra, found the words Grounds Malay kingdom with capital at Dharmasraya, then in the kingdom with the name calling Adityawarman Malayapura.
"Malay" was popularized by the Sultanate of Malacca used to banging culture with foreign Malacca culture which is Javanese and Thai. In his journey, Malacca is not only listed as a dominant trading center, but also as an influential center of Malay civilization at large.
2.3. The development of Malay tribe
Malay or Malay tribe in the sense of cutting-edge refers to the speakers of the language Malays and indigenous cultural practice of the Malays, although already experiencing acculturation with other foreign nations who come from outside the Indo Malay Archipelago (Nusantara), particularly strong influence of Islamic religion. The Malays are part of the Deutero Malays ethnic. Modern Malays are descendants of the Malays from the ancient Malay kingdom. According to the year 2000 census, ethnic Malays covering 3.4% of Indonesia's population and inhabit several provinces in Sumatra and West Kalimantan.
The Malays are also found in Malaysia, Singapore, Brunei, Thailand and South Africa. Malay Cape Town in South Africa is the descendants of the Malays and a number of other tribes originating from the archipelago such as Makassar, Banten, Ternate and others. So Malay Cape Town is a collection of some ethnic groups who happened to it all Muslims more accurately described the Indo-Malay race or simplified with the title race Malay.
Sumatra, so the island is also called Malay Earth as mentioned in Kakawin Nagarakretagama. Capital of the Malay Kingdom retreated and evacuated into the interior because of the attacks out of Sriwijaya communities Malay Earth, lately people who retreated into the interior supporters assimilated into the Malay Minangkabau society into clans (ethnic Malay Minangkabau) which is one of the clans in West Sumatra. Sriwijaya wide influence up to the Philippines to bring the spread of the Malay Language widespread, it appears in inscriptions Laguna Copper Foil. Ancient Malay Language evolved on Earth it Malay accent "o" such as Jambi Malay, Minangkabau, Kerinci, Palembang and Bengkulu.
Malay Peninsula in Nagarakretagama called tip Medini meaning Medini Peninsula. In the development of Migration to the Malay Peninsular Malaysia (= tip Medini) and even more on the development of Islamic empires that center ice ultanan Mandalay is Malacca, Malay term shifted to the Malay Peninsula (Peninsular Malaysia =) which came to be called Malay Peninsula or Malay Land. But real that Malay term comes from Indonesia. Malay language which evolved around Malay Peninsula region accent "e". Malacca Sultanate destroyed by Portuguese in 1512 so people get evacuated to the eastern islands Archipelago. Ancient Malay language itself probably derived from the island of Borneo, so suspected Malay language users are not natives of the island of Sumatra but Kalimantan.
Mentawai. In its development, the Malay term later expanded meaning, so that the term archipelago Malay for naming the Archipelago. The historical perspective is also used as the name of a nation that became ancestral population of the archipelago, known as the family of Indo-Malay consist Proto Malay (Old Malay / Malay Polynesian) and Deutero Malays (Young Malay). After experiencing a long period of time until the arrival and development of Islamic religion, ethnic Malays as narrowing of the ethnic experience it means to be a ethno religious (Muslims) who is in it also has had amalgamation of some ethnic elements. Malay 2.3.1. Malay Tribe
Malay tribe is a Malay ethnic grouping and a number of tribes other nations that have a closeness of language, culture, history and customary law accumulate in the environment Malay Customary Law cover an area of the Peninsula Malays, most of Sumatra, Kalimantan and Jakarta. Malay is part of the Indo-Malay (Malay race).
prerequisite to obtain the Malays are also mixed Deli blood with Karo tribe, or by the Dayak tribe in Kalimantan.
On the other hand with binding Malay language (Malay language Local) various tribes who generally Muslims melted into a new identity to various ethnic tribes such as the new Betawi Malay, Banjar tribe and others. Various ethnic groups that make up this Malay. In Kalimantan, which is the homeland of Proto Malay language, called the People Malay in the narrow sense refers only to the Malays of Pontianak (appear 1771) who are speak a similar Riau Malay language and called ethnic Malay, but in broad sense (Malay) includes several tribes such as the Islamic religion Senganan / Haloq (Dayak converted to Islam), ethnicity Sambas, Kedayan tribe (the tribe of Brunei), spare Banjar, Kutaidan tribe, Berau tribe. In South Kalimantan, the Dayak tribe (non-Muslim) which has an element of the Malay language is the tribe Hill (Dayak Meratus) Whose language including the local Malay language so that is also known as Bukit Malay language. It is estimated that some tribes that have elements of the Malay language belong to the group of Proto Malay (Proto-Malays).
2.4. Parts of Malay tribe
Malay has some parts. We can find them in some of countries in this world especially in some island in our country in Indonesia, such as Sumatera and Kalimantan. With the different characters in every society, the great symbol, language and etcetera.
2.4.1. Malay in Filipina
Which is mean as “Malay” identity with the native tribe which is 90% of Filipina society, that in this thing mean as Malay Polynesia tribe.
2.4.2. Malay in Malaysia
In Malaysia, which include The Malay is a Malay society cored true ethnic Malays who was the original Malay Peninsula Land (Malay Child Teak) plus the tribes of Clumps Malay migrants from Indonesia and elsewhere called the Son of Commerce Malays like Javanese, Minang tribe, Riau Malay tribe, tribal Mandailing, Acehnese, Bugis, Bawean tribe, the tribe Banjar tribe Champa and others. All tied up by the Islamic religion and culture of Malay Malaysians, so that clumps of other Muslim nations are also categorized as The Chinese Malay Muslims, Indian Muslims and Arabs. So that the Malay community also means a 'Muslim Malaysia' in the Islamic kingdom.
Johor Malay dialect spoken in a somewhat different compared to standard Malay language disorders-a (Malay Johor).
2.4.3. Malay Minangkabau
In Minangkabau, Malays have long since recognized as part of the Minangkabau tribe itself. They embrace the matrilineal Minangkabau custom, custom leaders have or headman called Datuk. If they were, they would reply that they are the Minang or Padang, not the Malays outside Minang. Malay Minang tribe embraced peoples Koto Piliang besides others combine both on Minangkabau custom system of Koto Piliang and Bodi Caniago.
2.4.4. Malay in Sumatera
Malay Sumatra The Malays in Sumatra consists of Tamiang Malay, Malay Deli, Malay Riau, Jambi Malay, Palembang Malay and others. In the hinterland there are people like the Proto Malays Talang Mamak tribe, Sakai, and others. In this sense means that as the tribes who speak Malay and Malay Local. 2.4.5. Malay in Kalimantan
The Malays in Kalimantan in the strict sense refers only to the Malay person who called the ethnic Malay Pontianak, but in a broad sense includes people Senganan, tribal Sambas, tribes Kedayan (tribe Brunei), Banjar tribe, tribes and tribal Berau Kutai. In South Kalimantan, the Dayak tribe of Sumatra is estimated to come from the tribe Hill (Dayak Meratus) whose language is classified as local Malay language so that is also known as Bukit Malay language.
3. MALAY SOCIETY IN HAMPARAN PERAK 3.1. The History of Hamparan Perak
In the late 18th century until the 19th century reign in Kecamatan Hamparan Perak is headed by a Datuk named Datuk Ahmad, during his reign called "Urung Sepuluh Dua Kota”. Urung Sepuluh Dua Kota when it covers an area of Deli Hilir and Deli Hulu and now some parts including the city of Medan. After Datuk Ahmad's reign ended, the government held by Datuk Nambul. Subsequently in 1912 the government on hold by Datuk Akup degree Datuk Haji, the administration still remains as they are.
Then after Datuk Akup, the government held by Datuk Gambok. But since Datuk Gambok died, his son as a replacement is considered not yet able to lead the government, the government held by the Tengku Perdana namely Adil Sultan of Deli which lasted more or less 2 years.
At the time of Indonesian independence, the government Urung Sepuluh Dua Kota is broken, the year 1947/1948 Hamparan Perak to be the center of government Hoop DISTRICH whose territory includes the area Kecamatan Hamparan Perak. In 1950 the Hoop DISTRICH territory was changed to Assistant Kewedanan Hamparan Perak are included in Kewedanan Deli Hilir until 1965. In 1987 the village of Tandam Hulu II previously included Kecamatan Hamparan Perak is divided in two, in part including the expansion of Binjai.
3.2. The Sultanate of Hamparan Perak
waters of Singkel, reigned in the land of Batak as Sisingamangaraja I. Transferred their sovereignty by Raja Uti VII who lost his power.
Government Sisingamangaraja I, only lasted ten years. Before the son of his crown, Manjolong, aged adult, still 12 years old, reportedly Manghuntal disappear and never come back again.
People Bakkara and environment court believes that Sisingamangaraja disappeared into the sky taken Mulajadi Nabolon or consider it a magical event. Manjolong eventually became Sisingamangaraja II.
Later books of the ancient Batak Karo Sisingamangaraja known that I was on the ground after the disappearance of the king of Karo Bakkara. Unspecified causes of migration Sisingamangaraja. Is he frustrated with the state of the people who keep fighting and fighting, though had been persuaded to peace with the heirlooms Kings Uti, is not known with certainty.
But looking at the narrations manners Sisingamangaraja I figure that the anti-slavery, anti-loan shark so it's always the people who pay debts and other debts, has made him many enemies of the elites who exploit the people. Hostilities, not only from the court but even from his own relatives, for example namborunya, who do not like these policies. Post-move to ground Karo one grandson named Guru Patimpus are now becoming established huta Capital of North Sumatra Province.
on top make a deal. The Arabs who saw the incident called the field as the Maidan, the vast field, which eventually became the field in the Malay tongue.
Field name known to differ in history, according to the change of rulers of the region. Sultanate of Haru, consisting of Karo people who become soldiers in Aceh, once menguasasinya and terrain better known as Haru. Haru undermined by the domination of people of Aceh, and lifted the Malay leaders in the area. So then known names Ghuri and Deli in the hands of the Malays who are appointed by the Aceh and influenced by Indian culture now known Delhi Dehli.
Silver Overlay Based on the story of one of his sons named Mr. The King Sisingamangaraja Hita have a child named Master Patimpus merantau to several places in Tanah Karo and celebrating her children in the villages: Kuluhu, Paropa, Stone, Liang Land, Tongging, Aji Ginger, Rock, Purbaji, and Durian Kingdom. Then go down to the River Master Patimpus Sikambing and met with Datuk City Build.
According to Datuk Bueng who lives in Jl. Medan paper he has an old document in the form of plates. According to the existing trombo her Kings 12 Kuta (Silver Cover) is:
Dynasty Sisingamangaraja I, after disappearing from Bakkara.
2. Mr. Siraja Hita, where he earned three children. Child who is number two became king in the Kingdom Week. The youngest king in the Kingdom Balige, Toba and the oldest named Patimpus aka Master Patimpus.
3. Guru Patimpus, converted to Islam and on July 1, 1590, founded the city of Medan. Son is, (1) Benara, King Benara (2) Kuluhu, King Keluhu (3) Stone, founder of the kingdom Stone, (4) mistakes, the mistakes King (5) Paropa, King Paropa (6) Liang, King in Liang Land (7) A girl who married King Tangging (Tingging) (8) Widows who settled in Aji Ginger (9) Si Gelit (Bagelit), King of the Kingdom of Islam Sukapiring Karo, the area between the field until the mountains Karo (10 ) Raja Aji, who became perbapaan Perbaji, (11) King Hita who became king in Durian Kingdom, Langkat Hulu (12) Hafidz Ageing Kolok vocation, not a king but scholars and Hafidz Young by calling Kecik that became a substitute Guru Patimpus in the Kingdom field.
4. Raja Muda Hafidz
Muhammadsyah extends the empire into a new area called Kuala Bekala and Falls. Both areas were then called Marhom Muhammadsyah Army.
6. Muhammadsyah son of King Mahmud has two crown prince. First Prince Ali and the second Prince Zainal who choose to live in Klambir Sole and his grave there.
7. Raja Ali Mahmud's son moved the capital to the region Buluh China. Kingdoms prospered with trade. Royal income derived from large-scale export of pepper to Penang / Melaka. Having a crown prince, Banu Hashim and one daughter, Semba Bujang who married Sultan Alam Mangedar Commander of the Deli Sultanate. The influence of power and the people of Aceh are distinctively Malay Dehli India. Deli sultanate itself was founded by Sri Paduka Gocah hero Admiral Khoja Bintan.
8. King of the Banu Hashim Ali's son married the daughter Manyak, brother of Datuk Amar Sunggal Sea. He expanded his empire to the area of Kampung Buluh. Have three children. First is Sri Sultan Ahmad, the second is the Sri Kemala, who married the daughter of Sultan Osman I of the Deli Sultanate and the third is the Sri Hanum, a daughter who married the Prince of the Sultanate of Langkat, Moses.
XII-Cities. Under his reign at the Deli Sultanate eventually moved to Silver Overlay. He died at the age of 119 years
10.Datuk Adil 11.Datuk forelock
12.Datuk Hafiz Harberhan
13.Datuk Syariful Haberham principle. Silver Overlay history is never copied into Dutch in the "Memorandum Over De Landsgrooten van Deli", also in the "Field Gementee Begraafplaatsrapport 1928"
Based on materials from Medan City History Committee (1972) including landschap Urung XII Kuta, this can be seen from trombo which was copied in Karo Batak article written on the skins Alin. Trombo tells Guru Patimpus born in Aji Jahei. He heard there was a coming of Jawi (Jawi language Pasai language of Aceh, later known as the Malay Arabic script. People who come from Jawi is one of Pasai Said descent who resided in Kota Bangun. The man was highly respected residents in Kota Bangun later up appointed Datuk Kota Bangun known very high knowledge. Lots of actions are considered magical.
He studied the Islamic religion from Datuk Kota Bangun. He always went and returned to Kuala Sungai Sikambing go to the mountain and into Kota Bangun past the Pulo Berayan that time was under the reign of Raja Marga Tarigan descent Panglima Hali. In a stopover in Pulo Berayan, apparently Guru Patimpus captivated his heart to the daughter of King Pulo Berayan beautiful. Eventually married the daughter of King Island Berayan it, then they moved and opened the forest became Kampung Medan. After marriage, Patimpus and his wife opened the forest area between the River Deli and River Babura who later became the Kampung Medan. Date of incident is commonly referred to as the July 1, 1590, now commemorated as the anniversary of the city of Medan.
3.3. The Geographic of Hamparan Perak 3.3.1. Territory Space
Space of Kecamatan Hamparan Perak is about 230,15 km2 (23.015 Hectare) or 9,21% from space of Kabupaten Deli Serdang. Consist of 20 Region and 218 Village.
3.3.2. Topografy
Kecamatan Hamparan Perak is at a height of 0-15 meters from the mean sea level is low and so bordering the straits of Malacca and thus the Kecamatan Hamparan Perak is an area of beach
3.3.3. Rivers
3.3.4. Territory’s Position
Kecamatan Hamparan Perak is lied between Kota Medan, Kota Binjai, Kabupaten Langkat and Selat Malaka.
The border of territory is :
- North : limited with Kecamatan Labuhan Deli and Sumatera Strait - South : limited with Kecamatan Sunggal and Kota Medan
- East : limited with Kota Medan and Kecamatan Labuhan Deli - West : limited with Kota Binjai and Kabupaten Langkat 3.3.5. Climate
The condition of climate in Kecamatan Hamparan Perak, like the other beach place in Kecamatan Hamparan Perak influenced by season climate, that is rainy and dry with the temperature between 18 until 35 celcius degree. Rain season usually happen in Agustus until December every year with the biggest rain in September and October.
3.4. The Population of Hamparan Perak
No. Desa Luas Desa
7 Klumpang Kampung 1.05 4.968 4.731
15 Klambir 3.85 4.347 1.129
16 KP Selemak 0.61 2.491 4.084
17 Hamparan Perak 7.88 13.964 1.772
18 Sungai Baharu 7.1 3.470 489
19 Paluh Manan 16.57 3.189 192
20 Paluh Kurau 28.44 6.554 230
Jumlah 231.15 141.126 613
Sumber : Kantor Kepala Desa se Kecamatan Hamparan Perak
http://bappeda.sumutprov.go.id/File_Upload?Data&Informasi/12_KCDA_DELI_ SERDANG/Kda_HamparanPerak_08.pdf
3.5. The Society in Hamparan Perak
4. THE MEANINGS OF PULUT KUNING 4.1. The history of Pulut Kuning
Pulut Kuning carried by Malay tribe. In Indonesia, It came from Malay Kingdom in the river upstream Batanghari. Malay tribe comes from Jambi, in Sumatera island and developed to all of region in especially in Sumatera and Kalimantan.
In that moment Pulut Kuning known as a Kingdom’s food. Absolutely, yellow colour in Pulut Kuning is a symbol of King’s colour. The civilians must not use that colour. Not only for food, they must not use the yellow colour for their home, clothes, housewares and etcetra.
As a source of the yellow colour, Malay society use saffron for colouring Pulut Kuning. They choose saffron because saffron is one of natural spices. The result of yellow colour from saffron is so hearty. Especially Pulut Kuning served with with rendang or curry chicken. The fusion of the yellow colour from Pulut Kuning and rendang make a beutiful colour.
Pulut Kuning become a symbol of grandeur for Malay society. Pulut Kuning must is in every cultural tradition activities such as a wedding ceremony, circumcision, makes a pilgrimage to Mecca, inauguration name for babby and etcetra. Some of that activities showed how important Pulut Kuning for Malay society. Pulut Kuning served in Balai, a place for Pulut Kuning. That’s look like a Kings’ crown.
4.2. The development of Pulut Kuning
for authoritative people. Slowly but sure Pulut Kuning start cooked by people. Because more people can cook and eat it, Pulut Kuning not only eat for King, but also for Malay people.
This Malay food becomes traditional Indonesion food. People cooked it is not just for cultural ceremony. Pulut Kuning become a daily consumption. They often cooked and share it to their neighbour. Pulut Kuning become more familiar because now, not only Malay people cooked it. The other people from the other tribe have known how to make Pulut Kuning and consume someday.
Together with the period development, some people not only use saffron for make Pulut Kuning. As a efficient factor they buy a colour matter for colouring Pulut Kuning. Not only that, some people make Pulut Kuning as their profession. They sell Pulut Kuning as a generally food. Even they open a food shop for sell Pulut Kuning. It can make for a present or souveniers. Except that, Pulut Kuning now not only can be consume just with rendang or curry chicken. It can consume with a butter of coconut, egg, and all sorts of side-dish.
More than that, Pulut Kuning is not clumsy anymore. If long time ago Pulut Kuning was served in Balai, now Pulut Kuning can served in every place. The model of Pulut Kuning is not only following for Balai model. It can change to the other model. Such as, a circle, triangle, or there are have any former which can make Pulut Kuning seen more modern and beautiful.
4.3. How to make Pulut Kuning Materials :
3. 3 s / b turmeric powder ... washed and filter 4. Enough water to soak the sticky rice.
5. 1 seed coconut .. press [3 cup thick coconut milk] 6. Salt
7. Sugar How to make :
1. Soak rice and sticky rice with pieces of sour turmeric solution for 5 hours to get the color yellow. [sometimes mix this material so that rice is the average color of yellow sticky rice]
2. Move rice sticky rice in a strainer. 3. Heat a steamer
4. Enter steam sticky rice in banana leaf which has based on. 5. Steam that rises from the edge of the pot wap.
6. Lift out of sticky rice and put in large bowl.
7. Pour coconut milk which has been mix with salt and sugar.
8. Mix and chaotic flat coconut milk and sticky rice. Insert the original in the steamer pot.
9. Steam originally so ride wap again.
10.When you've climbed wap, close the kitchen fire and press the sticky rice in reference
4.4. The Usefulnes of Pulut Kuning 4.4.1. Serve in tepung tawar activity
Pulut Kuning almost use in every Malay tradition ceremony. Of course it has a meaning actually for Malay society. But generally pulut kuning presents in upah-upah or tepung tawar as one of Malay ceremony. There are so many activities about Malay ceremonial culture, but it can be sure in upah-upah or tepung tawar ceremony that pulut kuning is an important assential to do it.
Upah-upah or tepung tawar is an activity that is often heard at the time of the Malay cultural activities, such as wedding, circumcision, make a pilgrimage to Mecca, finished read Al-qur’an and atcetra. Upah-upah or tepung tawar is like a symbol of thanks to God feeling.
Upah-upah or tepung tawar are actually two different activities. They do tepung tawar to surrender fully all activities (everything becomes Tawar), no more who do not like, not bad, and anything. If in the event of marriage, all the flour has been mengikhlaskan sincerely offered everything for the bride and groom. There was nothing else that is not appropriate or inappropriate.
For do tepung tawar is required: Potions Sower
Potions Perincis
Perincis for tepung tawar consists of a bowl of water, a handful of white rice mixed with lime (lime Mungkur) sliced. Also a bunch of tepung tawar material consists of 7 kinds of materials ie: leaves kalinjuhang (symbol of the magical power of supernatural forces), leaf pepulut or pulutan (symbol of eternity as it is sticky), ganada leaf deer (symbol of the shield of natural disturbance), leaf jejeruan (symbol continuation of life because the hard revoked), whole leaves (a symbol of good fortune), leaf-cold (the symbol of cool, calm, health), sambau grass and roots (the symbol of the defense because the roots are difficult to be revoked).
Censer
The tepung tawar event also provided a censer (incense), where incense burned to appear the fragrance only.
How to do tepung tawar
That must not if the subject of tepung tawar is the younger people or also abstain from those who are pregnant.
Balai / Bale
Balai is a place to serve Pulut Kuning. Balai is made of wood with four legs and the level there are 3 or 7 and each level contains a yellow sticky rice as a symbol of fertility and glory. At the top level of the balai is usually placed grilled chicken as a symbol of sacrifice or even core (grated coconut cooked with palm sugar). Each level of the balai was laid eggs wrapped in wax paper that has been decorated and stemmed a stick, then poled in to pulut balai.
After the balai is placed in the middle of the panel so that beautify the landscape. Usually if the ceremonial events such as marriage, egg flower parceled out to invite those present, usually participants Marhaban if the occasion calls marhanam group. So a bit of fresh flour Malay customs Serdang which remains preserved until now.
Upah-upah, done to a pride, pick up the spirit, give motivation. Hence there are many kinds of wages are:
Upah-upah during marriage: for the marriage have the spirit to build a new life Upah-upah during circumcision: for circumcised have a passion again and not be a kind of learned my lesson once.
Upah-upah Songgot / Surprise: done to the man who just had a disaster, accident, sickness and so on. usually that the object did not know that they would be the object of upah-upah.
Upah-upah is usually done by using the pulut Balai, is a place made of wood has a foot 4 pieces and place that is stratified. in which there is fed turmeric sticky rice that is yellow, above it is grilled fish / grilled chicken, sticky rice stuck on Merawal (flag paper) and hanging chicken eggs. On the top plugged Chief Balai.
But simply could also be done using Cerana / trays put turmeric sticky rice is soaked in place the egg on top of chicken.
Balai the material of tepung tawar when do upah-upah usually Bale / plate was removed and screwed on the head of men who are the object of upah-upah.
Convey the words of upah-upah, upah-upah begins by conveying messages or commonly called by WORDS of UPAH-UPAH, and end with sheathed sarongs. If upah-upah by tepung tawar then sheathed sarongs made after tepung tawar activity is complete.
Screwed balai on Top of the head of tepung-tawar consists of some sort placed on the plate, there are water roses, yellow flour, white flour, parched (rice made like popcorn), rice yellow (given turmeric), potpourri.
4.4.2. Serve as therapeutics
In the traditional therapy ceremony which do by medicineman, pulut kuning is one of the important assential beside others, such as eggs, limons, and etcetra. Pulut kuning as a violence which asked for every purpose, like a food for the creature from the other world. That thing recognized by some of medicineman.
5. CONCLUSIONS AND SUGGESTIONS 5.1. Conclusions
Indonesia has many different cultures in their society. And one of the cultures is food, pulut kuning. The history of pulut kuning was related to Malay tribe especially from Malay kingdom. Pulut kuning developed from Malay Kingdom come in to Indonesia. First from river upstream Batanghari, Jambi in Sumatera island.
Pulut Kuning since long time ago known as Kingdom’s food. The yellow colour said as King’s colour. In development Pulut Kuning present in every cultural traditional ceremony and become a symbol of Malay society. In the wedding ceremony, circumcision, make a pilgrimage to Mecca, inauguration name for babby Pulut Kuning is one of an important materials to do Malay’s cultural activities.
5.2. Sugestions
Having learned and known about Pulut Kuning, we must realize that this must be expand. Especially in town. The development in this moment make the traditional food like Pulut Kuning become reserved. People more like consume instant food or foreign food from other country.
REFERENCES
Effendi, Irwan (2008) Upah-Upah : Tradisi Membangkit Semangat dalam Masyarakat Melayu, Yogyakarta: Balai Kajian & Pengembangan Budaya Melayu bekerja sama dengan Adicita Karya Nusa.
Effendy, Tenas (2004) Tunjuk Ajar Melayu, Yogyakarta: Balai Kajian &
Pengembangan Budaya Melayu bekerja sama dengan Adicita Karya Nusa. Koentjaraningrat (2007) Masyarakat Melayu dan Budaya Melayu dalam
Perubahan, Yogyakarta: Balai Kajian & Pengembangan Budaya Melayu
bekerja sama dengan Adicita Karya Nusa.
Matheson, Virginia (1981) Encyclopaedia of Asian History: Prepared under auspices of the asia society.
Mudra, Mahyudin Al (2008) Redefenisi Melayu, Yogyakarta: Balai Kajian & Pengembangan Budaya Melayu bekerja sama dengan Adicita Karya Nusa. Tim Pengurus Wilayah BKMT Prov. Riau (2005) Aneka Resep Masakan Melayu
Riau, Yogyakarta: Balai Kajian & Pengembangan Budaya Melayu bekerja sama dengan Adicita Karya Nusa.
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