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ii Maranatha Christian University

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iii Maranatha Christian University

ABSTRACT

Dalam skripsi ini, saya membahas makna dari sebuah iklan yang dikeluarkan

merek busana terkenal di dunia, Dolce & Gabbana.

Skripsi ini menyoroti dua makna yang dapat dihasilkan sebuah iklan yaitu

makna denotatif dan konotatif. Untuk mendasari analisis ini, saya menggunakan

teori semiotik yang ditulis oleh Ferdinand de Saussure dan Roland Barthes. Dalam

menganalisis makna konotatifnya, saya menggunakan teori feminis yang berfokus

pada objektifikasi wanita.

Makna denotatif yang saya temukan dalam iklan ini adalah para pria seksi

dan wanita seksi yang berpose seksual satu dengan yang lain. Makna konotatif yang

saya temukan adalah wanita menjadi objek seksual bagi para pria, bahkan wanita

sendiri juga membuat dirinya menjadi objek seksual bagi pria.

Iklan ini dapat dikatakan sebagai iklan yang mempunyai pesan yang dapat

menyinggung pihak-pihak tertentu, terutama wanita. Iklan ini juga dapat

mempengaruhi masyarakat yang melihatnya untuk meyakini bahwa objektifikasi

seksual terhadap wanita adalah wajar dan bahkan mempengaruhi para wanita

sehingga yakin bahwa dirinya hanyalah objek seksual bagi pria. Jadi dengan adanya

analisis ini, masyarakat dapat menjadi lebih berhati-hati dan cerdas dalam menerima

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51 Maranatha Christian University

APPENDIX

Dolce&Gabbana 2007 Spring/Summer Ready-to-Wear Collection Advertisement

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1 Maranatha Christian University

CHAPTER ONE

INTRODUCTION

1.1. BACKGROUND OF STUDY

In daily life, we can find signs in a variety of forms everywhere. In the

morning, as we get up and go to the bathroom to brush our teeth, we can find signs

in the form of text on the tube of our toothpaste. While we are driving in our car, we

often see a sign in the form of a picture of a beautiful lady on the soap advertisement

board by the street. Each time we wear a shirt with a cartoon character on it, we are

actually wearing a sign.

As mentioned above, signs can come in a variety of forms. A most common

form of signs that we can easily find in our daily life is advertisement. According to

Oxford Advanced Learner’s Dictionary, advertisement is “a notice, picture, or film

telling people about a product, job, or service” (“Advertisement def. 1). Therefore, the

main function of a picture in an advertisement is to introduce a product to the public.

In fact, an advertisement may suggest more than just an introduction to a product. It

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2 Maranatha Christian University or the company behind the advertisement because advertisement is a sign and a

sign can stand for somebody or something else other than the sign itself (Gordon

14).

In this era, advertisement has become one of the main tools of the company

to get maximum profit. In reaching their goal, they may not care about the negative

effects their advertisement may cause. They still use the advertisement even if it

means violating the moral principles or rules of behavior generally accepted by

society or a social group. As a result, the advertisement may give some negative

effects to some people who see it and it may even tend to suggest an offensive and

disrespectful message to a certain group of people.

Dolce & Gabbana is considered as one of the companies that sometimes

tend to suggest a rude or even offensive message in their advertisement. It is one of

today’s leading international luxury goods groups and also Hollywood’s number one

choice of designer (dolcegabbana official website). However, some of their

advertisements are considered controversial in the world because the picture or the

message of their advertisement is considered rude or even offensive to some

people. With women as their target market, this group is considered to have more

influence around the world. The company distributes their products and

advertisement not only in Europe, but also in the United States and Asia.

In this thesis, I choose to analyze an advertisement of Dolce & Gabbana,

which has some advertisements that tend to suggest a rude or even offensive

message. I took the advertisement from ifitshipitshere.blogspot.com, a blog that

inform us about “the latest and the greatest art, design, style, and fashion from all

over the globe” (ifitshipitshere.blogspot). The title of my thesis is Female

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3 Maranatha Christian University Objectification in Dolce & Gabbana Advertisement: A Semiotic Analysis. The topic is

significant because an advertisement is an important means of communication in our

daily lives these days and people need to pay attention to advertisement more

closely as it sometimes suggests negative things which can influence their lives,

especially when the advertisement tends to suggest some rude or even offensive

messages to some people. After reading this analysis, the reader is expected to be

more careful and more critical in accepting a message from an advertisement.

In this thesis, the field of linguistics to which my topic belongs is Semiotics.

The founder of semiotics is Ferdinand de Saussure, whose theory I will use.

According to Saussure, semiotics is “a science that studies the life of signs within

society…” (Silverman 5). He divides signs into two parts; they are “signifier” and

“signified”. Signifier is “the meaningful form” while signified is “the concept which the

form evokes” (6). The second theory I will use is proposed by another important

figure in semiotics, Roland Barthes. According to Barthes, “The denotative sign is

made up of a signifier and signified. But, the denotative sign is also a connotative

signifier. And a connotative signifier must engender a connotative signified to

produce a connotative sign” (Cobley and Janz 51).

To support my analysis, I will also use a theory of female sexual

objectification from a feminist perspective. The objectification of women is an

important idea in feminist theory. Feminists regard “sexual objectification as

objectionable and as playing an important role in the inequality of the sexes”

(“Sexual Objectification”). The objectification of women involves “disregarding

personal and intellectual abilities and capabilities, and women's reduction to

instruments of sexual pleasure for men” (“Sexual Objectification”).

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4 Maranatha Christian University

2. What is the connotative meaning of the advertisement?

1.3. PURPOSE OF THE STUDY

In this thesis, I would like to show:

1. the denotative meaning of Dolce & Gabbana spring/summer 2007

ready-to-wear collection advertisement.

2. the connotative meaning of the advertisement.

1.4. METHOD OF RESEARCH

The method that I use in writing this thesis is divided into three steps. First I

begin the research by finding and reading some books that are relevant to the topic

discussed so that I can get the theory which I can use to support my analysis.

Second, I analyze the denotative meaning and connotative meaning of the Dolce &

Gabbana Spring/Summer 2007 Ready-to-Wear Collection Advertisement. Finally, I

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5 Maranatha Christian University advertisement. The last chapter, Chapter Four, is the conclusion from all those

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CHAPTER FOUR

CONCLUSION

After analyzing the advertisement, I conclude that in the first order system,

the denotative meaning is sexy men and a sexy woman who are making sexual

gestures to each other because they are sexually attracted to each other. The men

are sexy because they are generally good looking and they have dark hair and tall

muscular bodies. The woman is sexy because she has smooth skin and long hair. In

addition, she is also slim and young. She also wears lingerie and high heels as well

as a red lipstick, which makes her look sexy. Both the men and the woman are

making sexual gestures. The men’s sexual gestures to the woman are gazing at the

woman, putting his thumb into his pocket, rising one of his hands as high as his neck

while touching his jacket collar, holding the woman down, standing with his hands on

his hip, and sitting while spreading his legs. The woman is also making sexual

gestures such as lifting her hips, closing her eyes and slightly parting her lips.

In the second order system, the connotative meaning is men objectifying a

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43 Maranatha Christian University

countries and such countries are usually considered as open-minded countries, but

still they see this advertisement as an insult to women. The Advertisement

Self-Discipline Institute (IAP) says the advertisement “offended the dignity of the woman,

in the sense that the feminine figures is shown in a degrading manner” (“'Gang rape'

Dolce and Gabbana advert banned”). I have also proved it through my analysis that

the advertisement shows not only objectification done by men to women, but also

objectification done by women to themselves. In other words, this advertisement not

only displays woman as an object for men but also shows a woman who objectifies

herself.

The advertisement suggests an offensive message for women. That is why

the advertisement becomes controversial all over the globe, especially in Spain and

Italy. Dolce & Gabbana insists that “the ad was never meant to be controversial and

that it represented an erotic dream; a sexual game.” (Angela). Although they insist

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44 Maranatha Christian University they never meant to insult anyone, the fact is the advertisement is controversial. I

think the company wants to get maximum profit through the controversy caused by

the advertisement. “Controversy sells just as well as sex does” (Bartz) because

when an advertisement becomes controversial, many people will be curious about it

and then they begin to find out what it is about and they will want to know about the

product in the advertisement and so there is a chance that they may want to buy the

product.

Dolce & Gabbana does not only use controversy to sell their product, but they

also use the women’s sexual objectification and the self-objectification done by

women. These days, some women strongly believe that they have to be sexually

attractive and they have to have an ideal body to get attention from men. The truth is

by having this belief, women has objectified themselves, but Dolce&Gabbana sees

this as an opportunity to sell their product to women in order to get maximum profit

without considering that it will result in negative effects to the women and men if they

see the advertisement.

The advertisement will give more negative effects to women. Some of them

already believe that they have to be sexually attractive and ideal to make men

interested in them. By seeing this advertisement, they may become more convinced

that they need to be sexually attractive objects to be enjoyed by men to make men

interested in them. In other words, women will be more convinced that the only way

to attract male is by objectifying themselves. This advertisement makes the

self-objectification among women more likely to happen.

The advertisement will also give some negative influence to men. The

advertisement suggests a woman as an object for men to enjoy. When men see the

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45 Maranatha Christian University women. Men may see a woman as a sex object to be enjoyed, not as human being

with feelings and personality.

Sanchez and Broccoli state in their research entitled Self-objectification and

Relationship that self-objectification done by women are also linked to “numerous

mental health and interpersonal costs including lower self-esteem, more symptoms

of eating disorder, depression, more sexual problems and dysfunction, poorer

performance on academic tasks, and greater shame and anxiety ...” (3). My

experience supports their statement. When I was a teenager, I had the tendency to

believe in women’s self-objectification. I read a lot of magazines which promoted the

idea that a girl must be pretty and slim to attract boys. It made me lose my

confidence in my physical appearance. I thought that I had to be slim and pretty, so

the boys would like me. I went through some diet that made me feel sick. Thus, I

know that self-objectification done by women results in the negative way of thinking

and is even dangerous not only to women’s personality, but also to their health.

A semiotic analysis suggests that there is no absolute truth in a sign system.

Another analysis may be done on the advertisement, which results in different

meaning and concept. For the researchers who are interested in doing an analysis

on the similar topic or data, I suggest that they find reliable theories to support their

analysis. It is also advisable for the researchers to always use their logical thinking

and appropriate approach in doing a semiotic analysis.

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46 Maranatha Christian University

BIBLIOGRAPHY

Primary Data

Dolce&Gabbana Spring/Summer 2007 Ready-to-Wear Collection. Advertisement. If

It’s Hip It’s Here. 2007. Web. 1 May 2011.

References

A., Angela. “Dolce & Gabbana Cancel Controversial Ad Campaign.” Think Fashion.

N.p. 7 March 2007. Web. 10 April 2012.

“Advertisement.” Oxford Advanced Learners Dictionary 7th Edition. Oxford: Oxford

University Press, 2005. Print.

Barthes, Roland. “Mythologies”courses.nus.edu.sg. N.p. n.d. Web. 7 June 2012.

Bartz, Bianca. “Dolce & Gabbana Gets Overly Sexual in New Controversial Ads.”

Trend Hunter. Trend Hunter Inc. 8 August 2007. Web. 10 April 2012.

Calogero, Rachel M. and John T, Jost. “Self-Subjugation among Women: Exposure

to Sexist Ideology, Self-Objectification, and the Protective Function of the

Need to Avoid Closure.” American Psychological Association (2001):

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47 Maranatha Christian University Cobley, Paul. and Lita Janz. Introducing Semiotics. Royston: Icon Books Ltd., 2004.

Print.

“Do You Know the Amazing Secret of Sexy High Heels?” My Sexy Highheels. N.p.

2008. Web. 16 May 2011.

Fast, Julius. The Body Language of Sensuality, Power and Aggression. New York:

M. Evans and Company, Inc., 1977. Print.

Frederick, David A., and Martie G. Haselton. “Why is Muscularity sexy? Tests of the

Fitness Indicator Hypothesis.” Personality and Social Psychology Bulletin

(2007): 1167-1183. Web. 16 May 2011.

Frederickson, Barbara L. and Tomi-Ann Roberts. “Objectification Theory” Cambridge

University Press (1997): 173-206. Web. 18 August 2011.

“'Gang rape' Dolce and Gabbana Advert Banned.”news.com.au. N.p. 7 March 2007.

Web. 14 May 2011.

Gordon, W. T. Saussure for Beginners. New York: Writers and Readers Publishing

Inc., 1996. Print.

“Group Profile.” Dolce&Gabbana Official Website. Dolce&Gabbana, 2011. Web. 10

May 2011.

“If the Shoe Fit.” Alternative Mindsets: A journey through BDSM Objectification and

Dehumanisation. N.p. 17 April 2011. Web. 23 June 2012.

Jones, Terry. 100 Contemporary Fashion Designers, A-K. China: Taschen GMBH,

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48 Maranatha Christian University Lowe, Miriam Rachel. “Research into the Representation of Gender and Body Image

on the Press.” Dissertation for MA in Communications Studies (2007): 1-98.

Web. 16 May 2011.

“Making the Lips Alluring with a Red Lipstick.” Article Click. ArticleClick.com. Web.

26 June 2012.

Michael, George. “Standard Hair Length.” N.p. n.d. Web. 16 May 2011.

Norris, Hanna. “Sexual Violence in Advertisements: Constructing Gender &

Sexuality.” Google Sites. 6 July 2011. Web. 23 June 2012.

Pairan, Bob. “The Effects of Color in Your Advertising Using Four Color Process

Printing.” ABC Article Directory. ABC Article Directory. 29-30 June 2012.

Web. 26 June 2012.

Papadaki, Lina. “Feminist Perspective on Objectification.” Standford Encyclopedia of

Philosophy. N.p. June 2011. Web. 25 August 2011.

Pease, Alan. Body Language. London: Sheldon Press, 1984. Print.

Pragya. “Eye Body Language.” Buzzle.com. Buzzle.com®. 10 October 2011. Web.

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Rhoads, Roxanne. “Why Wear Lingerie?” Yahoo Voices. Yahoo Inc. 29 June 2006.

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49 Maranatha Christian University Rodrigues, Larry. “Women’s Flirting Body Language Revealed!” N.p. 2005. Web. 22

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50 Maranatha Christian University Spiller, Vanessa. “Young People’s Perceptions and Experiences of Their Physical

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