Islam, Social, and Transitional Justice

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BOOK of ABSTRACTS

Islam, Social, and Transitional Justice

“Towards Sustainable Peace in Regional and Global Contexts”

Banda Aceh, Indonesia

nd

2 Ar-Raniry International Conference on Islamic Studies in conjunction with

th

the 7 International Conference on Aceh and Indian Ocean Studies Universitas Islam Negeri Ar-Raniry & ICAIOS 8-9 August 2018

ICAIOS VII

ARICIS II

Organizers Co-Organizers Partners

Malikussaleh

University Syiah KualaUniversity Government ofAceh

University of

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BOOK of ABSTRACTS

Islam, Social, and Transitional Justice

“Toward Sustainable Peace in Regional and Global Contexts”

Banda Aceh, Indonesia

nd

2 Ar-Raniry International Conference on Islamic Studies

In conjunction with

th

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GREETING FROM UIN AR-RANIRY

Assalamu’alaikum Warahmatullah wa Barakatuh

Puja dan puji syukur al-hamdulillah hanya pantas kita ucapkan kepada Allah Subhanahu wa Ta’ala; Salawat beserta salam semoga terlimpahkan kepada Nabi Muhammad Sallallah ‘alayh wa Ālihi wa sallam. Atas nama keluarga besar Universitas Islam Negeri Ar-Raniry Banda Aceh, saya mengucapkan selamat datang dan ribuan terima kasih kepada para peneliti nasional maupun internasional yang akan membagi ilmu pengetahuan, pengalaman dan wawasannya di dalam acara the 2nd Ar-Raniry International Conference on Islamic Studies dan International Conference on Aceh and Indian Ocean Studies, khususnya kepada Prof. Eko Prasodjo dari Universitas Indonesia, Prof. Farid Sufian Shuaib dari International Islamic University Malaysia yang sudah bersedia menjadi keynote speaker pada pagelaran akademik dua tahunan ini.

Peradaban Islam dengan segala sisinya dewasa ini semakin mendapatkan tantangan yang sangat kompleks. Kompleksitas tantangan ini tidak hanya dalam dimensi nasional dan regional, akan tetapi juga internasional. Tidak hanya dalam bidang politik, akan tetapi juga bidang-bidang lain seperti pendidikan, ekonomi, sosial, bahkan sains dan teknologi. Oleh sebab itu, diperlukan kesadaran komunal di kalangan internal umat Islam serta upaya-upaya pencarian solusi strategis dalam menghadapi tantangan-tantangan baru yang senantiasa bergerak dinamis dan progresif. Dalam konteks inilah acara konferensi internasional perpaduan ARICIS dan ICAIOS tentang ilmu-ilmu sosial dan keislaman berikut menjadi krusial, sebab akan menjadi salah satu wahana ilmiah dan akademis dalam memetakan problematika sekaligus tantangan yang dihadapi umat Islam kontemporer.

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kajian-kajian serius menjadi bahan untuk melakukan penelitian-penelitian lanjutan sehingga akan berdaya guna dalam rangka membangkitkan kembali kemajuan peradaban Islam sebagaimana dicatat dengan apik dalam lembaran-lembaran sejarah peradaban di dunia.

Demikian pengantar dari saya. Semoga acara ARICIS II-ICAIOS VII UIN Ar-Raniry sebagai perhelatan ilmiah ini dapat memberikan kontribusi positif dan dapat dilaksanakan secara berkelanjutan di masa-masa mendatang.

Wassalamu’alaikum Warahmatullah wa Barakatuh

Prof. Dr. Warul Walidin AK, MA

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About:

The Province of Aceh has experienced two tremendous catastrophes, which then become the historical narrative for the Acehnese society, and the international community. The history of Aceh marks with a long-standing of conflict starting from the 1950s to 2005 when the peace was agreed in Helsinki. The long-protracted conflict in Aceh between the Free Aceh Movement and the Government of Indonesia from 1976 to 1998 has caused severe impacts and setbacks for the development of Aceh. However, the retraction of the Military Operation Zone in Aceh by General Wiranto in 1998 has not automatically solved all complexities and problems of the Acehnese society. It is an obvious fact that while the Military Operation Zone has been lifted in 1998, problems in politics, economics, and social-culture of the Acehnese societies remain completely unresolved, and many parties believe that there are many other untraceable social issues produced during the conflict in Aceh remain invisible.

The tsunami catastrophe, which has taken hundreds of lives, also becomes a popular narrative not only among Acehnese locally but also among national and international communities. This natural disaster has encouraged international communities to help Aceh in the process of rehabilitation and reconstruction. The tsunami has also forced the conflicting parties in Aceh, between the Central government of Indonesia, and the Aceh Free Movement to settle their problems through peace agreement. The peace agreement signed on August 2005 marked a new beginning in the life of the Acehnese. Since then economic development in Aceh is progressing. Investment and also big and/or small businesses are booming in the province. The quality of education is also improving. In regard with political issue, the Aceh province has been privilege to have its own political parties, which give more democratic contestation in public election. The best thing of all is that there has been a sense of security and peace within the Acehnese societies.

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Keynote

KEYNOTE ADDRESS 1

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Venue: UIN Ar-Raniry Auditorium –––––––––––

Non-Western Public Administration to

Compensate Institutional Deficiencies of

Westernized Government

Prof. Eko Prasojo

Universitas Indonesia, Indonesia

Abstract

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Keynote

KEYNOTE ADDRESS 2

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Using Legal Tools in Achieving Social Justice

and Peace: A

L

ook at the Experience of

Malaysia

Prof. Farid Sufian Shuaib

International Islamic University Malaysia (IIUM), Malaysia

Abstract

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Invited Panel

INVITED SPEAKERS 1.1

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Venue: UIN Ar-Raniry Auditorium ––––––––––– Panel Chair: T. Zulfikar

The Indian Dimension of Aceh and Sumatra

History

Anthony Reid

Australia National University, Australia; ICAIOS, Indonesia

Abstract

Indonesia’s maritime boundary with India, lying barely 100km from where we stand in Banda Aceh, appears today to be the one we hear least about, across which the traffic is close to non-existent. Yet not only do the Nicobar and Andaman Islands form a geological continuum with NW Sumatra and its offshore islands, as the tectonic plate subduction that has caused such suffering to both; India was also the most important commercial partner and cultural influence on Aceh for most of recorded history before the 20th century. This paper will examine what this connection meant historically for Aceh, and why it has fallen strangely silent today.

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Islamic Moderatism: Paving the Path to Build

Better Ummah in Indonesia

Yusny Saby

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Featured Speakers

FEATURED SPEAKER 1.1

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Venue: UIN Ar-Raniry Auditorium –––––––––– Panel Chair: Suraiya IT

Peace Generations—Towards Collaborative

Methods for Sustainable Peace

Marjaana Jauhola

1

_{& Zubaidah Djohar}

2

1_{Academy of Finland Fellow, University of Helsinki, Finland} 2_{Poet & activist, Indonesia}

Abstract

In this paper we ask, what new methodologies for sustainable peace, we can learn from a collaborative process where poems ”Building A Boat in Paradise” by Zubaidah Djohar are brought together with ethnographic short documentaries ”Scraps of Hope” of Marjaana Jauhola. We explore the process of collaborative life historical research in 2015, screenings and poetry readings and discussions that were organised in the province of Aceh in Indonesia and at the Art Museum of the city of Vantaa in 2018 where the peace for Aceh was negotiated thirteen years ago, and workshops organised with students at two Acehnese universities,. In this paper we make the argument that ethics of care approach is needed to strengthen of peace in Aceh. Not only is it useful to minimize the new dynamics that arise in the midst of peace, but also able to provide a more conducive, persuasive and educative alternative strategy especially for the younger generation. By providing creative writing classes, which are aimed at becoming a space of recovery (catharsis), providing introduction to history, as well as encouraging students to take a role in peace when this is completed.

FEATURED SPEAKERS 1.2

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Venue: UIN Ar-Raniry Auditorium –––––––––

Islam and Social Justice Philanthropy in the Era

of “Conservative Turn”

Amelia Fauziah

ARI-NUS, Singapore

Abstract

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Featured Speakers

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Featured Speakers

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Venue: UIN Ar-Raniry Auditorium ––––––––––– Panel Chair: Saiful Akmal

Peace and Compassion

Johan Weintré

International Indonesian Forum for Asian Studies (IIFAS), Indonesia

Abstract

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Featured Speakers

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Islam dalam Persimpangan Nalar Kedamaian

dan Kekerasan

Aksin Wijaya

Institut Agama Islam Negeri Ponorogo, Indonesia

Abstract

Al-Qur’an menegaskan Islam adalah agama yang mengajarkan kedamaian. Akan tetapi, jika melihat realitas kehidupan manusia saat ini, konsep Islam kedamaian itu mulai dipertanyakan otentisitas dan fungsinya dalam menciptakan kedamaian. Bukan hanya oleh orang-orang Barat yang selama ini menjadi korban kekerasan sebagian kecil orang-orang Islam, tetapi juga oleh orang-orang

Islam sendiri sebagai penganutnya (Muslim). Sebab, kini mulai bermunculan

gerakan Islam radikal yang melegalkan kekerasan, baik kekerasan wacana seperti menuduh sesat pihak lain, maupun kekerasan fisik seperti pemukulan, pengrusakan dan pembunuhan terhadap pihak lain dengan mengatasnamakan agama dan Tuhan. Seolah kekerasan menjadi bagian dari agama dan perintah Tuhan. Selain menjustifikasi tindakannya dengan menggunakan al-Qur’an dan hadis dengan jargon “amar makruf nahi mungkar”, mereka juga menggunakan ungkapan suci yang biasa diucapkan di dalam ibadah shalat, “Allahu Akbar” dalam melakukan kekerasan. Pertanyaannya, mengapa mereka merasa absah melakukan tindakan kekerasan dengan mengatasnamakan Agama dan Tuhan? Apa sejatinya yang kita lakukan untuk mendeligitimasinya, sembari mengambalikan Islam pada khitthahnya sebagai ajaran yang membawa dan menciptakan kedamaian? Untuk menjawab kedua masalah ini, akan dilacak genealogi nalar kekerasan yang mengatasnamakan agama dan Tuhan.

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Buying Peace? The Political Economy of

Power-Sharing

Felix Haaß

GIGA German Institute of Global and Area Studies, Germany

Abstract

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Featured Speakers

pacify violent conflicts. However, power-sharing reinforces patterns of corruption and patronage, which are detrimental to sustainable peace and development in the long run. This is especially problematic as some of this corrupt behavior is fueled by official development assistance.

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Venue: UIN Ar-Raniry Auditorium –––––––––– Panel Chair: Anton Widyanto

Intersectionality of Religion and Social Identity:

The Chinese Descent Community in Banda

Aceh

Eka Sri Mulyani

Universitas Islam Negeri Ar-Raniry, Indonesia

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Venue: UIN Ar-Raniry Auditorium ––––––––––

Looking from Within: Understanding

Indonesian Education Through Socio-Cultural

Perspective

T. Zulfikar

Abstract

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Featured Speakers

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Understanding Acehnese Social and Legal

Culture

M. Saleh Sjafei

Universitas Syiah Kuala, Indonesia

Abstract

This article was written in order to understand and explain the subject matter of legal culture in relation to the Acehnese society which is experiencing globalized rationalisation process. The descriptive explanatory understanding is based on agency-structure Giddens’s frame of reference. It is stated that based on some experiences of Acehnese community as a part of nation and state as Indonesian shows that in the rational social transformation framework, agency-structure the mutual interaction relationship between law culture and traditional-social culture may enable to influence and redefine each other. At a time the society rationally produce consensus of legal culture that protect all differences, but at some other time the legal culture may determine all living rules for the community to avoid discrimination. It seems to be impossible to admit that the colors of cultural value system in a developing country like Indonesia, which is still agrarian, tends to be different from cultural colors of the developed nation which is more industrialized. But, it does not mean that social culture can not experience some changes as a consequence of the objectivation of legal culture. Effort to defend local culture is an indication of a specialized ethnic group not to defend societal culture that is not condusive to the democratic global life as a characteristic of an open society. The more socialistic local cultural transformation (communal natural tradition) toward legal culture which highly supportive of the presence of human rights (individualism artificially modern) that needs integrity of togetherness, nation, and globalized open-mindedness. The culture of local community which is traditionally charismatic in certain aspects tends to show inferiority by the community members toward legal culture that increasingly rise to rationality and universalism.

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Global Strategy in Enduring Social Justice

Mohd. Heikal

Universitas Malikussaleh, Indonesia

Abstract

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Featured Speakers

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Plenary Sessions

PLENARY 1.1

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Venue: UIN Ar-Raniry Auditorium Main Hall ––––––––––––

Public Administration, Policy and Welfare

Panel Chair: Muhammad Thalal

Generation XYZ’s Perception Toward Wealth

Zakat and Tax in Digital Era to Achieve Better

Social Welfare (Reviewed from the Theory of

Behavior)

Arfah Habib Saragih

Abstract

This study aims to investigate the relationship among zakat, tax, and millennial generation in Digital Era. Research methodologies are online and hard copy questionnaires and interviews. The samples will be taken from June through July 2018 by at least 100 participants. The expected results related to this study namely: 1. Millennial Generation understands that zakat is obligatory and can reduce the poverty, 2. Millennial Generation is aware that zakat can deduct tax, 3. Religiosity is an important factor in affecting Millennial Generation to pay zakat, 4. Zakat payer behavior in term of Millennial Generation is affected by some factors, 5. Some of Millennial Generation prefers to pay zakat directly to mustahiqs because of priority factor, location, and simplicity, 6. And some of Millennial Generation prefers to pay zakat through zakat institution because of online system, service quality, and credibility factors, 7. Millennial Generation will remain pay zakat in term of the absence of tax deduction related to zakat, 8. Millennial Generation will use zakat as tax deduction in order to reduce the taxable income.

PLENARY 1.2

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Venue: UIN Ar-Raniry Auditorium Main Hall –––––––––––

Does Sharia-based Government Represent a

Typical Non-Western Public Administration?

Defny Holidin

Abstract

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Plenary Sessions

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Plenary Sessions

PLENARY 1.3

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Venue: UIN Ar-Raniry Auditorium Main Hall –––––––––––

Local Autonomy without Indigenous Public

Value: Centralized Implementation of Village

Autonomy Policy in Acehnese Gampong

Desy Hariyati, Defny Holidin, & Imas C. Mulia

Abstract

The decentralization big bang initiated in Indonesia following the political regime shift in 1998 has entered a new phase of wicked multi-level governance. In this situation, the central government has ambiguously issued the village autonomy policy in order to bring public services closer to the people amidst underperformed municipal governments and limited capacity of village apparatus. This article seeks to explain formal and informal rules of the institutional setting of local tradition based rural development under wicked multi-level governance in Indonesia. For this purpose, we conduct a within-case

study in a relatively strong local tradition of village—named gampong—in

Gampong Nusa (village), Special Autonomous Sharia-based Province of Aceh, Indonesia. We conduct a qualitative research through policy document analysis and in-depth interviews of key informants of municipal government and village apparatuses, local entrepreneurs, academics, and village development activists. We suggest that rather than strengthening village autonomy and enhancing capacity of local apparatuses for rural development, the village autonomy policy imposed by the central government has unfortunately increased bureaucratization due to higher formalization of village. At the utmost destructive implication, the policy has subsequently given barriers for cultivating indigenous values and local wisdom as basis for further rural development.

PLENARY 1.4

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Community-Driven Public Administration

Model in Practice: Challenges and

Sustainability Issues

Reza Fathurrahman, Julyan Ferdiansyah, & Eko Prasojo

Abstract

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Plenary Sessions

applicable across countries (Drechsler, 2015). However, as societal problems are getting more and more complex in nature throughout period, we argue that community-driven approaches are undoubtedly required to complement and to fulfil the gap resulted from the ineffectiveness of western-based perspective to be implemented into wider context beyond western countries, particularly among developing countries setting in Asia. Using primary data collected from two special regions in Indonesia (Aceh and Yogyakarta), this study explores how the local values inspire an alternative administration model that is proven to be workable at practical level and examines the challenges and its sustainability issue in today’s modern society. It is suggested that both accommodative attitude towards the co-existence of western- and non-western public administration model in the region and the natural internal dynamics among societal actors have created a balancing system that ensure the sustainability of community-driven public administration model.

PLENARY 1.5

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The Perception of Muslim Religious Leaders on

Tax Collection in Indonesia (A Study of

Muhammadiyah Community Organization)

Neni Susilawati & Abi Hafizh Fadhlan

Abstract

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Plenary Sessions

PLENARY 2.1

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Venue: Theater Room (Ar-Raniry Museum) ––––––––––––––

Transitional Justice in Indonesia and Asia

Panel Chair: Saiful Mahdi

Building Truth and Reparation from

Community-Based Initiatives: Transitional

Justice Agenda in Asia

Indria Fernida

Asia Justice and Rights, Indonesia

Abstract

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Plenary Sessions

PLENARY 2.2

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From Victims to Engaged Community:

Breaking the Circle of Violence through

Community Based Learning in Papua

Atikah Nuraini

Asia Justice and Rights, Indonesia

Abstract

This year marks 20 years since Indonesia’s reformasi following the Suharto dictatorship and 73 years since independence. While Indonesia has made

significant progress in broadening its democratic base and upholding human

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Plenary Sessions

a period of four years (2013-2017), involving a cumulative total of 170 indigenous women from Papua, including in Biak, Jayapura, Keerom, Wamena, Merauke and Sorong. The study captures the key findings, not only around violence against women, trauma and discrimination. It is also provided the legacy and intergenerational impact of conflict-related violence over the years. The community-based learning created a safe spaces for women in Papua, offer a step towards healing and invite women to build solidarity and joint action for transformation.

PLENARY 2.3

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From Victims to Engaged Community:

Assessing Transitional Justice in Asia

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Special Panel

PANEL 3.1

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Venue: UIN Ar-Raniry Auditorium Main Hall –––––––––––––

Special Panel - IIUM - Administration and Islamic Law

Panel Chair: Habiburrahim

The Islamic Criminal Law and Social Justice:

Objectives Observed in Punishment and the

Relation between Norm and Goal

Haluk Songur

Suleyman Demirel University, Turkey

PANEL 3.2

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Venue: UIN Ar-Raniry Auditorium Main Hall ––––––––––––––

Administration of Islamic Law in Malaysia:

Harmonising CEDAW

Mohd. Hisham Mohd. Kamal

International Islamic University Malaysia (IIUM), Malaysia

Abstract

This paper will discuss the administration of Islamic law in Malaysia which is a party to the Convention on the Elimination of All Forms of Discrimination against Women 1979 (CEDAW), with certain reservations. Provisions reserved include Article 16 on the same rights of men and women to enter into, during and at dissolution of, marriage. The issue is whether provisions of CEDAW may be interpreted to be in harmony with the Islamic law. For this purpose, the rule of interpretation of a treaty as provided for in the Vienna Convention on the Law of Treaties will be resorted to. In addition, the paper will also discuss the appointment of female Syariah judges and the implementation of a family maintenance mechanism.

PANEL 3.3

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Rehabilitating Youth Offenders Using

Alternative Punishments: A case study in

Malaysian Syariah Court

Ramizah Wan Muhammad

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Special Panel

Abstract

For some, punishment such as imprisonment or pay fine and alternative punishments such as rehabilitation or doing community services are alternatives between which one must choose. In other words, rehabilitation is not an “actual” punishment but rather an alternative to punishment. It must be noted that there is a difference between alternative punishment and alternative to punishment. This paper attempts to differentiate between alternative punishments and alternative to punishments. The meaning of rehabilitation is defined and explained with suggested modules. To certain extent alternative punishment is very much associated with restorative justice. This paper is a case study of how the alternative punishments are meted out to the youth offenders by virtue of various enactments in the State of Selangor. Some statistics of criminal offences committed by youth offenders and their respective punishments are analysed and explained in the paper. It is suggested that specific legal provisions on various alternative punishments should be mandated in the criminal procedure enactment or in the Syariah Court (Criminal Jurisdiction) Act 1965 or any other related enactments so that a judge can have a clear and expressive provision in the law.

PANEL 3.4

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Federalism in Malaysia: Issues and way

forwards social justice

Nor Hafizah bt Mohd Badrol Afandi

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Parallel Sessions 1

PANEL 4.1

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Venue: LPM Room –––––––––––––––––––––––––––––––––––

Islamic Civilization and Contemporary Issues

Discussant: Firdaus M. Yunus

Islamic Concept of Conflict Resolution on

Intra-Religious Conflict: A Case Study:

Indonesian Muslim Diaspora Organization in

Amsterdam

Muhammad Saiful Mujab

Universitas Islam Negeri Walisongo Semarang, Indonesia

Abstract

Islamic Concept of Conflict Resolution on Intra-Religious Conflict: A Case Study: Indonesian Muslim Diaspora Organization in Amsterdam. Indonesian Muslims diaspora organization in Amsterdam named PPME Amsterdam had an unresolved conflict in 2004. The conflict split the organization into two; PPME Amsterdam and PPME Al Ikhlash Amsterdam. The two organizations up to now do not live in harmony and seem to have a latent conflict.This article aims to investigate the cause of the conflict and the efforts of conflict resolution done by PPME Amsterdam during 2004-2005. The method used was investigative interview to five main people involved in the conflict and the peace processes. The conflict started when PPME Amsterdam afforded to buy a building as its activity center by the contribution of all members. Yet the differences of the Islamic doctrines and religious daily practices sharpened afterwards. PPME Amsterdam restricted the mosque from yasinan activity and other activities which had been regularly performed before by a half of the members of PPME Amsterdam prior possessing the building. PPME Amsterdam and PPME Al Ikhlas Amsterdam conducted six times of conflict resolution. Eventually, both groups in conflict decided to split the organization. This paper also elaborates the Islamic concept of conflict resolution formulized by Muslim scholars such as Mohammed Abu-Nimer to analyze the failure of conflict resolution process done by the organizations.

PANEL 4.2

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Venue: LPM Room –––––––––––––––––––––––––––––––––––

Diskursus Organisasi Kerjasama Islam Dan

Formulasi Kalender Islam Internasional

Muh. Rasywan Syarif

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Parallel Sessions 1

Abstract

Diskursus Penyatuan kalender Islam adalah salah satu fenomena komunikasi hubungan internasional yang harus segera diwujudkan. Kalender islam yang terintegrasi sangat dinantikan kehadirannya untuk mewujudkan system yang mapan untuk mengatur dan menentukan aktifitas baik ibadah maupun muamalah yang akan dilakukan. Salah satu komunikasi internasional yang dilakukan di Istanbul Turki 2016 dengan mencari titik temu antara hisab dan rukyat dengan memformulasikan kriteria visibilitas hilal sebagai wujud dari kemungkinan hilal dapat teramati (imkanu rukyat). OKI bisa menjadi pelopor dalam mendialogkan startegi dan upaya penyatuan kalender karena merupakan organisasi pemerintah terbesar ke-2 setelah organisasi perserikatan bangsa-Bangsa (PBB). Hal ini terlihat pada 1983 organisasi Konfrensi Islam telah mensponsori konferensi Internasional tentang ilmu di pemerintahan Islam yang diselenggarakan di Islamabad. Dengan menggunakan sebuah pendekatan analitis deskriptif, paper ini bertujuan memotret langkah dan peran lembaga untuk mengkonsolidasikan strategi dalam mencari realisasi penyatuan Kalender Islam Internasional. Hasil studi ini menemukan bahwa pentingnya peran otoritas tunggal seperti OKI untuk membenarkan dan bersosialisasi pelaksanaan Kalender Islam Internasional baik dalam kegiatan sipil, ibadah, ekonomi, sosial dan keperluan lainnya. Problematika kalender Islam bukan hanya persoalan saintifik tapi juga membutuhkan otoritas baik kekuatan politik maupun Ijtihad Kolektif ulama. Keterlibatan pemerintah lewat institusi Negara merupakan kunci dalam upaya mewujudkan kalender Islam internasional dalam menjustifikasi keabsahan keberlakuannya, terutama lembaga internasional atau lintas Negara Islam dalam hal ini partisipasi aktif OKI.

PANEL 4.3

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Venue: LPM Room –––––––––––––––––––––––––––––––––––

Syariat Islam di Aceh antara Harapan dan

Tantangan Global

Firdaus M. Yunus

Abstract

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Parallel Sessions 1

menjadikan agama Islam sebagai kekuatan dalam mengusir Belanda dari Aceh. Ketika Indonesia merdeka tuntutan masyarakat Aceh kepada pemerintah pusat juga tidak terlepas dari pelaksanaan syariat Islam. Tuntutan tersebut akhirnya terealisasi setelah pemerintah mengeluarkan UU No. 44 Tahun 1999 tentang Penyelenggaraan Keistimewaan Provinsi Daerah Istimewa Aceh dan UU No 11 Tahun 2006 tentang Pemerintah Aceh. Kedua Undang-Undang ini menjadi dasar yang kuat bagi Aceh untuk menjalankan syariat Islam secara menyeluruh, dan syariat Islam yang diterapkan di Aceh menjadi kebijakan negara yang diberlakukan di Aceh. Aceh menjadi satu-satunya provinsi yang diberikan pelaksanaan syariat Islam oleh negara, meskipun beberapa provinsi dan kabupaten lain di Indonesia menginginkan daerahnya diberikan syariat Islam. Atas status sebagai provinsi yang menjalankan syariat Islam, pemerintah harus menyusun sejumlah qanun pelaksanaan syariat Islam agar dalam realisasinya tidak bertentangan dengan hukum adat dan hukum syariat. Masyarakat Aceh meskipun hidup di bawah naungan syariat, mereka juga bagian yang tidak terpisahkan dari masyarakat global. Sebagai bagian dari masyarakat global masyarakat Aceh harus mampu menyesuaikan diri dengan kebutuhan local dan global, karena tantangan globalisasi setiap saat dapat mempengaruhi individu, kelompok, organisasi bahkan negara. Untuk itu, syariat Islam yang sudah terealisir lebih dari dua dekade di Aceh dapat menjadi harapan masyarakat Aceh masa sekarang dan masa yang akan datang, sebab masyarakat Aceh sejak dulu sudah menginginkan hidup di bawah naungan syariat.

PANEL 4.4

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Venue: LPM Room –––––––––––––––––––––––––––––––––––

Profil

Teungku

Alumni

Dayah

(Studi Kasus di

Dayah Ulee Titi, Kecamatan Ingin Jaya, Aceh

Besar)

Sabirin

Abstract

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Parallel Sessions 1

Indonesia, Profile Teungku Alumni Dayah Ulee Titi, peran dalam masyarakat, dan keterlibatan dalam penyebaran ilmu agama dalam masyarakat Aceh. Sebagai Penelitian lapangan, metode yang digunakan adalah metode kualitatif, dengan pendekatan analisis deskriptif dalam melakukan analisis data. Teknik pengumpulan data melalui observasi, interview, dan dokumentasi. Temuan dalam penelitian ini diantaranya adalah pertama, setelah selesai atau tidak lagi nyantri di dayah alumni dayah membaur bersama masyarakat dengan aktivitasnya yang beragam. Kedua, para alumni dayah memiliki peran penting dalam masyarakat Aceh, terutama sebagai tokoh agama di daerah pedesaan. Ketiga, Sebagian kecil para alumni dayah selepas dari dayah memilih untuk mendirikan dayah cabang, atau sekurang-kurangnya mendirikan balai pengajian dan sebagian lagi memilih beragam profesi lainnya yang tersedia di tengah-tengah masyarakat.

PANEL 4.5

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Venue: LPM Room –––––––––––––––––––––––––––––––––––

Transformasi Kepemimpinan Pesantren

Tradisional di Aceh

Mukhlisuddin Ilyas

1

_{, Zainuddin}

2

_{, & Abdul Muin Sibuea}

2

1_{STKIP Bina Bangsa Getsempena Aceh, Indonesia} 2_{Universitas Negeri Medan, Indonesia}

Abstract

Paper ini fokus pada transformasi kepemimpinan pesantren tradisional di Aceh. Masalah adalah bagaimana proses transformsi kepemimpinan pesantren tradisional di Aceh? Untuk menjawab pertanyaan ini, peneliti menggunakan metode kualitatif, dengan pendekatan etnografi. Hasil penelitian menemukan bahwa proses transformasi kepemimpinan pesantren tradisional di Aceh adalah berusaha untuk memperluas otoritasnya dengan cara kepemimpinan tunggal berubah menjadi kepemimpinan kolektif dan transformasi otoritatif yang berfokus pada santri berubah kepada otoritatif publik (masyarakat). Transformasi kepemimpinan tradisional di Aceh dapat disebut sebagai sebuah transformasi otoritas dari basis tradisonal kepada basis modern. Perubahan otoritas kepemimpinan dari tradisional kepada modern ini dilakukan melalui; pertama keterlibatan teungku pesantren dalam setiap kontestasi politik dan sosial agama di Aceh, kedua pembagian kewenangan operasional kepemimpinan internal dan pesantren di Aceh, ketiga mewarisi kepemimpinan pesantren

tradisional di Aceh berdasarkan keilmuan (dzuriah bil ilmi), dan keempat

(31)

Parallel Sessions 1

PANEL 4.6

|

Venue: LPM Room –––––––––––––––––––––––––––––––––––

Internalisasi Etika Berbicara Santri kepada

Guru: Penelitian pada Dayah Terpilih di

Bireuen, Aceh Utara

Sri Suyanta

Abstract

(32)

Parallel Sessions 1

PANEL 5.1

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Venue: ICT Room ––––––––––––––––––––––––––––––––––––

Islamic Economics and Women Participation in Public Sphere

Discussant: Syarifah Dahliana

Bureaucratizing Shariah in Indonesia: Case

Studies of Zakat, Waqf and Family Law

Asep Saepudin Jahar

Universitas Islam Negeri Syarif Hidayatullah, Indonesia

Abstract

This essay deals with the emergence of bureaucratizing the sharia in Indonesia. This mode of practicing Islam with legal positivization is made on the basis of eclectic approaches derived from various Muslim jurist schools. This process of bureaucratizing Islam aims to modernize the legal system for Muslims in order to provide certainty and justice in solving legal disputes. This study argues that the trend of legislating the sharia along the lines of the state constitution is not an attempt to create increased Islamization or shariatization but rather the bureaucratization of the sharia. This phenomenon has been commonly implemented since the Islamic sultanate times, the colonial governments and up until today. By analyzing various regulations on zakat, waqf and family law I argue that the inclusion of the sharia into state laws has become a project of the formalization of a state-defined brand of Islam and shari’a legislation.

PANEL 5.2

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Venue: ICT Room ––––––––––––––––––––––––––––––––––––

Does Islam Limit Woman Rights? A Study on

Marriage Law in Islam Jurisprudence

Perspective

Kamal Fiqry Musa

Universitas Islam Negeri Syarif Hidayatullah, Indonesia

Abstract

(33)

Parallel Sessions 1

this year. Yemen population has reached 27,58 M. This country will has no woman in parliament and, certainly, will has no a female head president. It also, does not mandate equal payment and woman has partial financial services. Those are examples will always continue and cause people to stereotype Islamic Law, in the main argumentation that women have a lot less rights the man in many case in Islamic Society. In the other side, in marriage law, woman often become an object of marriage impose. It seems that they do not have more rights to reiterate their parents will. This situation, not only, happened on Muslim countries in Middle East, also, in growing muslim countries such Indonesia or Malaysia. In this papers, I would like to discuss on argumentation about Islamic Law and woman’s rights issues and to limit subject of this research, the author will only discuss on the Marriage Law in Islamic Jurisprudence.

PANEL 5.3

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Venue: ICT Room ––––––––––––––––––––––––––––––––––––

Community Participation Model in the

Implementation of Service Policy Breastfeeding

Room in Banda Aceh City

Mira Gusweni

1

_{, Agustina}

1

_{, & Taufik}

2

1_{Universitas Muhammadiyah Aceh, Indonesia} 2_{Universitas Islam Negeri Ar-Raniry, Indonesia}

Abstract

(34)

Parallel Sessions 1

lactation service room policy with the Communication, Information and Education (IEC) mechanism, as well as the fulfillment of breastfeeding standardization.

PANEL 5.4

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Venue: ICT Room ––––––––––––––––––––––––––––––––––––

Politik Perempuan di Aceh: Memetakan

Hambatan, Tantangan dan Peluang Dalam

Pemenangan Pemilu 2019

Musdawati

Abstract

(35)

Parallel Sessions 1

2014 dan yang berhail menjadi anggota DPRA dan DPRK dengan menggunakan purposive sampling; dan Focus Group Discussion (FGD) yang ditujukan kepada anggota partai, perempuan calon legislatif dan stakeholder yang berkaitan langsung dengan program pemberdayaan politik perempuan. Penenlitian ini menggunakan pendekatan penelitian feminist yang menjadikan pengalaman peremuan sebagai basis diaman pengetahuan dibangun. Analisa data dilakukan sejak pengumpulan data sampai dengan penulisan laporan. Hasil penelitian sementara menunjukkan bahwa keberhasilan dan kegagalan perempuan untuk terlibat dalam politik tidaklah tunggal, ada banyak faktor yang mempengaruhi. Namun akar permasalahannya terletak pada relasi kuasa yang masih timpang yang terjadi diberbagai level masyarakat. Salah satu diantaranya adalah pada level lembaga dalam hal ini adalah partai politik maupun keluarga. Karena pada dasarnya relasi gender adalah relasi kuasa.

PANEL 5.5

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Venue: ICT Room ––––––––––––––––––––––––––––––––––––

Konsep Penerapan Corporate Social

Responsibility (CSR) Berbasis Kearifan Lokal

di Provinsi Aceh

Manfarisyah, Jumadiah, Marlia Sastro, & Herinawati

Abstract

(36)

Parallel Sessions 1

PANEL 6.1

|

Venue: LP2M Room ––––––––––––––––––––––––––––––––––

Ulama, Politics and Social Justice

Discussant: Kamaruzzaman Bustamam Ahmad

Peran Sosial Keagamaan Ulama di Aceh: Fungsi

Majelis Permusyawaratan Ulama Sebagai

Benteng Aqidah

Abidin Nurdin, Al Chaidar, & T. Nazaruddin

Abstract

Kajian ini membahas tentang peran sosial keagamaan ulama di Aceh yang sejak masa kesultanan yang mampu memberikan kontribusi yang cukup signifikan sampai saat ini. Ulama pada konteks historis berperan sebagai qadhi malikul adil yang berfungsi sebagai penasehat sultan. Pada masa selanjutnya ulama muncul sebagai aktor yang memperjuangan agama, bangsa dari penjajahan di samping tetap menjadi pendidik dan juru dakwah. Dalam masyarakat Aceh ulama dapat disebut sebagai elit sosial yang mempunyai basis yang kuat karena ia aktif dalam dinamika sosial masyarakat. Dua aspek ini dapat disebut dengan legitimasi historis dan sosial ulama. Sedangkan legitimasi yuridis adalah ketika Aceh menerapkan syariat Islam secara resmi berdasarkan Undang-Undang yang menegaskan bahwa ulama dalam hal ini MPU sebagai lembaga yang memiliki fungsi untuk memberikan fatwa dan pertimbangan terkait dengan syariat Islam kepada pemerintah. Melalui fatwa yang dikeluarkan oleh MPU telah menunjukkan peran dan fungsinya untuk memelihara agama dan menjadi benteng aqidah yang merupakan bagian dari peran sosial keagamaan.

PANEL 6.2

|

Venue: LP2M Room ––––––––––––––––––––––––––––––––––

Economic Empowerment of the Ex Base Drugs

Society through Tiger Shrimp and Soft-Shell

Crabs Polyculture in Ujoeng Pacu Village

Lhokseumawe-Aceh

Nirzalin, Zulfikar, M. Akmal, & Fakrurrazi

Abstract

(37)

Parallel Sessions 1

most Ujoeng Pacu communities. Post Conflict, the war economy that sustains the economic resources of the Ujoeng Pacu community is lost. loss of livelihood is then the foundation for the spread widely of drug trafficking in Ujoeng Pacu, then this village between 2007 to 2014 become the center of drug trafficking in Lhokseumawe. The success of collective drug eradication movements carried out by the people through the agency of the charismatic’s teungku dayah at the end of 2014 is something susceptible to returning to drug life especially the young ones if their economic sustainability resources are not available. In this context, the economic empowerment of Ujoeng Pacu community as the ex-drug base society becomes significant. Based on a study in Ujoeng Pacu village of Lhokseumawe this article would show that the economic empowerment of ex drug community is something complex. The construction of a pragmatic war and drug economics paradigm at the empirical level is a complex challenge in shifting the mode of economic habitual of Ujoeng Pacu society to the farming economy of agricultural that demanding patience in the process of achieving results.

PANEL 6.3

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Venue: LP2M Room ––––––––––––––––––––––––––––––––––

Peluang Dan Tantangan Eksistensi Mukim

Dalam Penyelesaian Sengketa Masyarakat Aceh

Muslim Zainuddin

1

_{& Mansari}

2

1_{Universitas Islam Negeri Ar-Raniry, Indonesia} 2_{Universitas Iskandar Muda Aceh, Indonesia}

Abstract

(38)

Parallel Sessions 1

adanya legal standing, mengharmonisasikan kehidupan masyarakat, adanya pengakuan dan disegani oleh masyarakat. Adapun tantangan eksistensi mukim yaitu pembinaan dan pelatihan belum memadai, pendanaan masih terbatas, konflik yang menghadang Aceh adanya tatanan hukum nasional, terbatasnya pengetahuan terhadap isu-isu kekinian.

PANEL 6.4

|

Venue: LP2M Room ––––––––––––––––––––––––––––––––––

Rutinisasi Kharisma dalam Bingkai

Etnonasionalisme

Siti Ikramatoun

1

_{& Khairul Amin}

2

1_{Universitas Syiah Kuala, Indonesia} 2_{Universitas Malikussaleh, Indonesia}

Abstract

(39)

Parallel Sessions 1

menjadi alat pemersatu bagi masyarakat aceh pasca perdamaian, bukan sebagai representasi suatu kelompok tertentu.

PANEL 6.5

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Venue: LP2M Room ––––––––––––––––––––––––––––––––––

Reposisi Tuha Peut Perempuan: Antara Budaya

dan Identitas Perempuan dalam Kelembagaan

Gampong di Aceh

Mahmuddin

Abstract

Tulisan ini bertujuan untuk menganalisis kedudukan perempuan dalam lembaga tuha peut menempati posisi berperan penting dalam pembangunan gampong. Tuha peut atau yang sering disebutkan empat unsur tokoh adat merupabkan dewan empat yang anggota-anggotanya, baik masing-masing maupun bersama-sama mengambil tanggung jawab tugas-tugas pemerintahan gampong. Qanun No. 5 Tahun 2003 menunjukkan unsur yang terdapat dalam tuha peut gampong terdiri dari cerdik pandai, ulama, pemuda dan unsur perempuan. Keterlibatan dan keterwakilan perempuan dalam perangkat gampong menjadi anggota tuha peut gampong masih cukup lemah. Dimensi budaya dan identitas perempuan dalam masyarakat Aceh masih menempatkan perempuan sebagai second class di ruang publik. Budaya parthiarkhi dan masih ada anggapan yang berkembang bahwa perempuan tidak mampu terlibat dalam struktur pemerintah gampong menjadi fenomena mendasar yang masih dijumpai di gampong.

PANEL 6.5

|

Venue: LP2M Room ––––––––––––––––––––––––––––––––––

Jawara Banten: The Social Transformation of

Local Elite Muslim in Indonesia

Fahmi Irfani

Universitas Ibu Khaldun Bogor, Indonesia

Abstract

(40)

Parallel Sessions 1

(41)

Parallel Sessions 1

PANEL 7.1

|

Venue: Auditorium –Room 1––––––––––––––––––––––––––––

Urban Sufism & Contemporary Philosophy

Discussant: Sehat Ihsan Shadiqin

The Role of Sufism In Modern World, and the

Construction of Religious Authority

Suraiya IT

Abstract

The Development of Science and Technology have brought not only a lot of convenience to mankind but also a deep cynicism towards the religious and spiritual aspects of life. There emerges value crisis of humanity marked by the crisis of spirituality. Multi-dimensional crisis, ecological crisis, violence, morals, crime, social inequalities, poverty and diseases haunt modern society. In many parts of the world, there is uncertainty about the future, and how to deal with it as nations and societies. These are precisely the times that the world is most vulnerable to violence and conflicts. The global community must be more vigilant than ever before and counter the forces of darkness with the radiant light of human values. Sufistic thought as a form of human spirituality reconstruction is relevant to be deeply studied to answer this phenomenon. Sufism has to become as agent of social change from all types of life decadence. Spirituality is an infinite idea inherent in the totality of humanity. Sufi approach is relevant both to today’s society and to questions that will shape religious authority and humanity’s direction in the future. Issues relating to community values, cultural diversity, environmental preservation, economic equity, and conflict resolution are all considered in the teaching of Islam. Various Sufi masters sought to address these issues. Those engaged in Sufi practices are playing their knowledge of Tasawwuf to fields as varied as sustainable development, education, therapy, parenting, science and technology, and cross-cultural communication. Therefore, Sufism is the best way to present the transcendent, because it becomes a necessity for human at the time of vulnerable.

PANEL 7.2

|

Jaringan Intelektual Tarekat Alawiyah di Aceh

Sayed Murtadha

Lembaga Asraf Aceh, Indonesia

Abstract

(42)

Parallel Sessions 1

yang merupakan keturunan dari pada Imam Ahmad bin Isa Al-Muhajir di Hadramaut. Tarekat alawiyah ini tidak hanya berkembang di Aceh, tetapi juga memiliki pengaruh disebagian besar belahan dunia, tetapi masih sangat sedikit dilakukan penelitian tentang tokoh dan perkembangan dari tarekat alawiyah itu sendiri khususnya di Aceh. Penelitian ini bertujuan untuk mengkaji para tokoh intelektual dan perkembangan dari tarekat alawiyah di Aceh. Berdasarkan hasil riset, tarekat alawiyah sudah berkembang sejak abad ke-16 M di Aceh dengan berhijrahnya keluarga sayid dari Hadramaut (Ba’alawi) dan para tokoh intelektual Hadramaut lainnya. Jaringan tarekat alawiyah berkembang melalui tokoh-tokoh intelektual para keluarga sayid yang dapat ditrace melalui geneaologi (silsilah nasab) dan kedua, melalui golongan bukan sayid yang jaringan tarekatnya dapat di trace melalui sanad ilmunya. Perkembangan tarekat alawiyah di Aceh dapat dibagi dalam 5 periode yakni : Periode Abad ke-16, Abad ke-17, Abad ke-18, Abad ke-19 dan paruh Abad ke-20. Periode pertama Abad ke-16, terdapat beberapa tokoh diantaranya Sayid Muhammad bin Ahmad As-Syili dan Sayid Hasyem bin Muhammad AlMudhir. Pada Abad ke-17, terdapat beberapa tokoh diantaranya Syeikh Nuruddin Muhammad bin Ali Al-Humaid Ar-raniry dan Sultan Badrul Alam Al-Jamalulail (1699-1701 M). Pada Abad ke-18 , jaringan tarekat alawiyah berkembang lebih intensif dibawah kekuasaan dinasti syarif Sultan Jamalul Alam Badrul Munir Al-Jamalulail (1703-1726 M), Habib Abu Bakar bin Husein Bilfaqih (w.1783 M) dan Syeikh Abdurrahim (Tengku Awe Geutah). Pada Abad ke-19 M, tarekat alawiyah mempuyai pengaruh yang luas di Aceh melalui Syeikh Muhammad Marhaban bin Syeikh Muhammad Saleh Al-Asyi dan para tokoh sayid lainnya. Pada paruh Abad ke-20 M, terdapat Tengku Muhammad Hasan Krueng Kale dan golongan sayid yang berasal dari keluarga Al-Attas. Jaringan intelektual tarekat alawiyah yang telah terbentuk sejak beratus-ratus tahun yang lalu menunjukan sebuah hubungan yang dinamis antara tokoh-tokoh intelektual Hadramaut dan Aceh. Hubungan yang terbangun lebih menunjukan hubungan agamis ketimbang politis, sehingga proses perkembangan tarekat alawiyah lebih dinamis di Aceh dari pada wilayah nusantara lainnya.

PANEL 7.3

|

Sufi Muda: Gerakan Tarekat Mendamaikan

Dunia

T. Muhammad Jafar

Jaringan Masyarakat Sipil Peduli Syariat (JMSPS) Aceh, Indonesia

Abstract

(43)

Parallel Sessions 1

hakikat agama sebagai keselamatan dan rahmatan lil’alamin. Dari kerangka inilah Sufi Muda hadir sebagai sebuah gerakan yang mempraktekkan tasawuf dengan sebuah visi besar menciptakan kedamaian bagi dunia. Konteks sosial keagamaan di Aceh yang semakin cenderung jauh dari hakikat rahmatan lil’alamin semakin memperteguh gerakan Sufi Muda. Sufi Muda hadir melalui tulisan-tulisan tasawuf di www.sufimuda.net dan juga gerakan Ubudiyah. Pengajaran Tarekat Sufi Muda ini berpusat di Dayah Sufi Muda Nagan Raya, dengan jamaan dari berbagai tempat di Aceh seperti Banda Aceh, Aceh Besar, Pidie Jaya, Aceh Selatan, Nagan Raya, Aceh Barat Daya, Aceh Barat, Aceh Utara, Bireuen, Lhokseumawe, Jakarta, Medan bahkan dari Malaysia. Gerakan utama Sufi Muda adalah gerakan Ubudiyah, yaitu penghambaan diri, bahwa manusia adalah hamba untuk mewujdukan Islam sebagai rahmatan lil’alamin, bahwa hakikat manusia adalah hamba bagi kebaikan, keselamatan dan kedamaian. Dayah Sufi MUda diresmikan pertama sekali pada tanggal 9 Maret 2016, yang diresmikan oleh Wakil Gubernur Aceh dan Abu Amran Waly, di Desa Blang Teugoh, Kecamatan Kuala Nagan Raya. Seiring perjalanan waktu, Jemaah terus bertambah sehingga daya tampungnya tidak mencukupi lagi, sehingga di bangun sebuah Dayah Baru, semuanya di bangun dengan swadaya sendiri dari para pengikutnya. Melalui tulisan ini penulis ingin memaparkan tentang Sufi Muda, sejarah kelahirannya, ajarannya dan bagaimana pentingnya model gerakan Sufi Muda ini bagi konteks keagamaan saat ini di Aceh, Indonesia bahkan dunia.

PANEL 7.4

|

Reproduksi Kewalian & Zikir Brotherhood:

Jamaah Rateb Seulaweut & Rateb Siribe di

Aceh

Sehat Ihsan Shadiqin

Abstract

(44)

Parallel Sessions 1

muncul beberapa maajelis zikir serupa, dua diantaranya yang saya analisis di sini adalah Majelis Zikrullah Aceh (MZA) dan Majelis Pengkajian Tawhid Tasawuf (MPTT). Keduanya berpusat pada seorang tokoh utama yang disebuat dengan “tuan guru” dan “abuya”. Dengan melakukan sejumlah pengamatan terlibat, mengikuti acara zikir dan pengajian, dan melakukan sejumlah wawancara dengan pengurus organisasi dan jamaah, saya melihat bahwa jamaah mejelis zikir di Banda Aceh berusaha mereproduksi kewalian “tuan guru” dan “abuya” pimpinan mejelis mereka. Hal ini dilakukan dengan memperkuat jaringan persaudaraan jamaah zikir. Fenomena ini tidak terlepas dari ketakutan karena konflik dan bencana yang sangat besar yang membuat kebanyakan masyarakat muslim di Aceh membutuhkan perlindungan “ilahiah” sebagai ‘adi-perlindungan.’ Kehadiran jamaah zikir dengan tokoh yang dimuliakan memberikan harapan pada jamaah akan perlindungan yang lebih baik di dalam hidup mereka. Saya menamakan ini “zikir brotherhood” untuk membedakannya dengan tradisi tarekat di dunia Islam yang dikenal dengan sufi brotherhood.

PANEL 7.5

|

Integrasi Ilmu dalam Perspektif Filsafat

Ziauddin Sardar

Fuad Ramly

Abstract

(45)

Parallel Sessions 1

Pandangan Dunia Islam sehingga melahirkan kemajuan Peradaban Islam. Tugas dan tanggungjawab ilmuan Islam masa kini adalah mengembangkan integrasi ilmu berdasarkan paradigma keilmuan Islam masa lalu dan menyesuaikannya dengan berbagai kebutuhan masa sekarang, dalam rangka meraih kemajuan-kemajuan di masa depan.

PANEL 7.6

|

Resakralisasi Tradisi: Upaya Meretas

Perennialisme Agama di Indonesia

Husna Amin

Abstract

(46)

Parallel Sessions 2

PANEL 8.1

|

Venue: Auditorium Hall –––––––––––––––––––––––––––––

Special Panel – Asia Justice and Rights

Discussant: Sri Lestari Wahyoeningrum

The Army and the Indonesian Genocide in

Aceh: Major findings and new directions

Jess Melvin

Author of “The Army and the Indonesian Genocide: Mechanics of Mass Murder” (Routledge, 2018)

Abstract

This paper will present new research outlining the Indonesian military’s role in initiating and implementing the Indonesian genocide. Based on the analysis of 3,000 pages of classified internal military documents and over seventy interviews with perpetrators and survivors of the 1965-66 genocide in Aceh it will show how the military launched a pre-planned and pre-emptive attack against the Indonesian Communist Party on 1 October 1965, its major political rival, with the intention of seizing state power for itself. It documents how the military’s attack subsequently evolved to become genocidal in intent, passing through key stages, including a period of public killings from 5 October 1965, to systematic mass killings from 14 October 1965. In carrying out these killings, this paper will show the military deliberately manipulated religion to both justify civilian involvement, which was both mandatory and closely orchestrated, and to mask its own central role in the violence. It will additionally explain how this new evidence, recovered from Aceh, is able to expose nationwide, centralised coordination behind the killings. To conclude, the paper will ask how this new evidence can help advance transitional justice in Indonesia today.

PANEL 8.2

|

13 Years of Peace: Some Issues of Transitional

Justice Agenda in Aceh

Danil Akbar Taqwaddin

Abstract

(47)

Parallel Sessions 2

transitional justice. As the last point, it accommodate the truth-seeking mechanism, reparation, trial, even some alternatives that might prevent the recurrence of violent conflict such as amnesty, security sector and institutional reforms. However to some extent, these mechanisms have not been ideally implemented based on the peace agreement, nor its derivative regulation (Law on Governing Aceh), nor even based on the general concept of transitional justice. As result, it halting the progress of peace processes as the conflict-victims have been marginalized and becoming a merely “tool” for a platform of political contestation (election). Therefore, by using analytical narrative approach, this paper would address the current achievements, its challenges, and why the transitional justice agenda has to be securitized in Aceh’ peace processes.

PANEL 8.3

|

Damai itu Indah: An Analysis of The Concept

Peace and Justice

Faradilla Fadlia

1

_{& Ismar Ramadhani}

2

1_{Universitas Syiah Kuala, Indonesia}

2_{Universitas Islam Negeri Ar-Raniry, Indonesia}

Abstract

(48)

Parallel Sessions 2

PANEL 9.1

|

Venue: Auditorium Room 1 –––––––––––––––––––––––––––––

Education, Islam, and Science

Discussant: Khairil Razali

English Senior High School Textbook Analysis:

Addressing Gender Bias Issues

Dini Khairul, Nashriyah, & Erry Zul Akbar

Abstract

Students might take much time to learn from textbooks to develop their gender roles at school, therefore, the proper textbooks which attain the objectives of gender equality are needed. The aim of this study is to investigate whether or not female and male are presented equally in the English Senior High School textbooks. The objects of this study are the English textbooks widely used by teachers in Banda Aceh Senior High School. The chosen textbooks are Bahasa Inggris X Semester 1 and Bahasa Inggris X Semester 2, Bahasa Inggris XI Semester 1 and Bahasa Inggris XI Semester 2, and Bahasa Inggris XII. The focus to investigate is the gender representation through five aspects adopted from Amini and Parviz (2012). The five aspects are visibility, firstness, masculine generic construction, activity, and occupation. The result of the investigation showed that in the term of quantity, males are predominantly in four aspects: visibility, firstness, masculine generic construction. Meanwhile females were more visible in activity aspect. In the term of quality, however, visibility and activity aspects showed that female and male are equally presented by involving females in every aspect which may indicates that females are considered as important and useful as males nowadays.

PANEL 9.2

|

The Tendency between Socratic and Didactic

Instructions in English Language Classrooms

Nyak Mutia Ismail

1

_{& Moriyanti}

2

1_{Universitas Syiah Kuala, Indonesia} 2_{Universitas Iskanda Muda, Indonesia}

Abstract

(49)

Parallel Sessions 2

approach—an approach involving teacher’s explanations and weighing much on students’ mastery during the evaluation. However, in learning a language, such approach does not always come in a handy situation, students have pleaded that language class (particularly English) is hardly fun and interesting. An approach named Socratic approach has become most English teachers’ fondness. It is an approach where problems are the learning core, tests ideas, and develops critical thinking. This study was aimed to shed lights whether lecturers who teaches in English department are whether prone to didactic or socratic approach, which is merely seen in the dialogues that happened between the lecturers and the students during the learning process. The method carried out in this study was qualitative design with observation and field notes as the research instruments. There were 7 English lecturers who were observed during the subject Academic Writing, Speaking, and Pragmatics Class. The result disclosed that all respondents have the tendency to use didactic instructions in English teaching. In average, 87% of the tendency belongs to didactic instructions and only 13% belongs to socratic instruction. This implies that in teaching English, lecturers are still using teacher-centered approach where students are only followers of the lecturers’ instructions. Eventually, it is gently suggested that the implementation of Socratic approach in language classes is probably better to be augmented to maximize the students’ potentials.

PANEL 9.3

|

Teachers’ Teaching Style in Teaching Reading

Comprehension Using Concept Mapping

Strategy at SMAS in Meureudu

Khairiah Syahabuddin, Rahmat Yusny, & Nia Zahara

Abstract

(50)

Parallel Sessions 2

strategies used by the teachers both of schools can improve reading skills of student through concept mapping strategy based on the teaching style both of teachers. The success is indicated by the students’ improvement in reading scores and in the improvement of joyful learning interaction. The students enjoyed learning reading using concept mapping and found the concept mapping as helpful way to expand their comprehension, and the results showed that concept mapping strategy has a positive effect on reading comprehension in students. All the students got above the passing score 60. To conclude, the concept mapping can improve students’ comprehension in reading skill. Therefore, it can be solution for those who get difficulties in dealing with reading skill.

PANEL 9.4

|

Kemitraan Lembaga Pemerintah Dalam

Pengelolaan Program Beut Kota Sabang, Aceh

Lailatus Sa'adah

Abstract

(51)

Parallel Sessions 2

PANEL 9.5

|

Efektivitas Hypnoteaching terhadap Hasil

Belajar Istima’

Salami Mahmud

Abstract

Dalam proses pembelajaran, materi pelajaran merupakan salah satu unsur penting, namun metode pembelajaran lebih penting dari materi. Guru lebih penting lagi dari metode karena kemampuan seorang guru untuk menggunakan metode tertentu membuat materi pelajaran mudah dipahami oleh anak didik. Oleh karena itu para ahli pendidikan terus mengembangkan berbagai metode pembelajaran dari masa ke masa sesuai dengan perkembangan zaman. Beberapa tahun terakhir, dengan berkembangnya informasi tentang cara kerja pikiran, para praktisi pendidikan telah mengembangkan cara baru dalam proses pendidikan yang disebut dengan hypnoteaching. Cara ini diharapkan mampu memberdayakan pikiran sadar dan pikiran bawah sadar peserta didik sehingga percepatan pembelajaran bisa terjadi. Oleh karena itu peneliti igin melihat apakah hypnoteaching efektif digunakan dalam pembelajaran Istima’ di Prodi Bahasa Arab? Dari hasil penelitian dan pengolahan data dengan rumus statistik uji-t satu sampel diperoleh mean pre test adalah 84,31 dan mean post test adalah 94,92. Dan diperoleh nilai thit sebesar -7,720 dan dilihat pada nilai Sig (2-tailed) = 0,000 lebih kecil dari 0,05 (taraf signifikansi 95%), maka hipotesis nol (H0) ditolak dan hipotesis alternatif (Ha) diterima. Bisa juga dibandingkan ttabel dengan t yang diperoleh (to) untuk membuktikan penerimaan hipotesis. Langkah pertama terlebih dahulu memperhitungkan df yaitu df = N- 1= 26 -1= 25. Dengan df sebesar 25 jika berkonsultasi pada Tabel Nilai “t” pada taraf signifikansi 5% diperoleh sebesar 2,06. Dengan membandingkan besarnya to sebesar 7,720 dan tt sebesar 2,06 maka dapat diketahui bahwa to > tt yaitu 7,720 > 2,06. Jadi Hipotesis nol yang diajukan ditolak dan hipotesis alternatif diterima; ini berarti bahwa ada perbedaan nilai mahasiswa pada mata kuliah istima’ II antara sebelum dan sesudah diterapkan hypnoteaching merupakan perbedaan yang berarti atau perbedaan yang meyakinkan.

PANEL 9.6

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Othering in the Heart of University and Its

Impacts on Education

Jarjani Usman

(52)

Parallel Sessions 2

Abstract

(53)

Parallel Sessions 2

PANEL 10.1

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Venue: Auditorium Room 2 ––––––––––––––––––––––––––––

Gender, Women and Islam, and Community Empowerment

Discussant: Sabirin

Analisis Peluang dan Tantangan Dalam

Pemberdayaan Wanita Rawan Sosial Ekonomi

Di Aceh Dengan Pendekatan Ekonomi, Sosial

Dan Keagamaan

Ayumiati

Abstract

(54)

Parallel Sessions 2

wanita rawan sosial ekonomi adalah kurangnya SDM (Sumber Daya Manusia) yang dimiliki oleh pihak terkait dengan model dan bentuk pemberdayaan ekonomi masyarakat, serta kurangnya akses data yang lengkap terkait dengan jumlah wanita rawan sosial ekonomi. Serta problematika lainnya yang menjadi tantangan dalam pemberdayaan wanita rawan sosial ekonomi adalah kurangnya kesadaran masyarakat itu sendiri terhadap kemajuan ekonominya.

PANEL 10.2

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Persepsi Santri Pesantren Tradisional dan

Modern Terhadap Kepemimpinan Perempuan

Nurullah & Furqan

Abstract

(55)

Parallel Sessions 2

pesantren modern terhadap kepemimpinan perempuan berdasarkan pemahaman agama juga signifikan F=230,516, p(.000)<.05.