Press Conference
June 14th, 2011
18 - 26 November 2010
Country Report
MUSLIM YOUTH SURVEY 2010
Survey Methodology
Population of this survey are Indonesian citizens aged between
15 and 25.
The number of samples are 1496 respondents, who were
selected with multistage random sampling, proportionally
distributed over the 33 provinces.
Margin of error is around +/- 2.6% at 95 percent significance
level.
Selected respondents were interviewed by skilled interviewers.
Every 10 respondents were interviewed by one interviewer
Quality control on the result was carried out randomly on 20%
out of the total samples with strict supervision by LSI HQ.
There were no significant errors found in this survey.
DEMOGRAPHIC COMPARISON BETWEEN
LSI SAMPLE AND POPULATION (BPS CENSUS)
CATEGORY LSI BPS CATEGORY LSI BPS
Male 50.1 50.0 Islam 88.9 88.2 Female 49.9 50.0 Protestant/Chatolic 9.1 8.9
Others 2.0 2.9 Rural 58.6 59.4
Urban 41.4 40.6 Javanese 40.8 41.6 Sundanese 16.8 15.4 SUMATERA 21.2 21.2 Malay 6.2 3.4 JAWA 59.3 59.3 Madurese 4.1 3.4 KALIMANTAN 5.7 5.7 Bugis 1.8 2.5 SULAWESI 7.1 7.1 Betawi people 3.1 2.5
Others 6.7 6.7 Minang people 2.7 2.7
Others 24.5 28.5
ZONE
ETHNICITY RELIGION GENDER
CATEGORY LSI BPS CATEGORY LSI BPS
NAD 1.9 2.0 BALI 1.0 1.5
SUMATERA UTARA 5.7 5.8 NTB 1.6 2.0 SUMATERA BARAT 1.9 2.1 NTT 1.6 2.0 RIAU 1.9 2.2 KALIMANTAN BARAT 2.2 1.9 JAMBI 1.3 1.3 KALIMANTAN TENGAH 0.7 0.9 SUMATERA SELATAN 3.2 3.3 KALIMANTAN SELATAN 1.4 1.5 BENGKULU 0.6 0.8 KALIMANTAN TIMUR 1.4 1.4 LAMPUNG 3.2 3.3 SULAWESI UTARA 0.6 1.0 BANGKA BELITUNG 0.6 0.5 SULAWESI TENGAH 1.3 1.1 KEPULAUAN RIAU 0.6 0.6 SELAWESI SELATAN 3.2 3.4 DKI JAKARTA 3.5 3.3 SULAWESI TENGGARA 0.6 0.9 JAWA BARAT 18.1 17.2 GORONTALO 0.6 0.4 JAWA TENGAH 15.3 14.8 SULAWESI BARAT 0.6 0.5 DI YOGYAKARTA 1.4 1.5 MALUKU 0.5 0.6 JAWA TIMUR 16.7 16.4 MALUKU UTARA 0.5 0.5
BANTEN 4.2 4.1 PAPUA 0.9 1.2
IRJABAR 0.5 0.3
What is the national condition from the perspective of the
young generation like? Most of them think that the current
national government and national security are very good/good.
Each reaches 44% and 41% from all respondents. However
most of them think that the current political condition and law
enforcement are very bad/bad, each gets 38%.
In rating the national economic situation now, most of them
think it is very bad/bad (41%), while another bulk thinks that
it is average (40%). In comparison to last year however,
Living in a country where many problems are still adherent
causes the young generation to be less optimistic about the
future of their country. Most of them see this statement as
sometimes true, sometimes false (39%). A large number
perceive the future as rather optimistic (32%), or rather
gloomy (26%). The mixed answer is especially higher for
young people who live in urban areas and come from a
middle-high educational background.
We may say that the young generation is aware that they live
in economic uncertainty and a political transition right now.
National condition
Very good/Good Average Very bad/Bad DA/DK
Political condition Law enforcement National security National government
Future of your country
26
32
39
4
0 25 50 75 100
rather gloomy rather optimistic mixed, sometimes like this, sometimes like
that
DA/DK
27
100 rather gloomy
rather optimistic
mixed, sometimes like this, sometimes like that
DA/DK
Visualize the Future of The Country by
Rural-Urban
And what about the future of your country (Indonesia)? …(%)
28
Junior High School Senior High School College/University rather gloomy
rather optimistic
mixed, sometimes like this, sometimes like that
DA/DK
Visualize the Future of The Country by
Education
And what about the future of your country (Indonesia)? …(%)
0 To become a politician To become famous person To become an artist (singer, etc) To become scientist To become a leader To become rich To become civil servant or military person To become entrepreneur To become a good father/mother
What are your goals and dreams in life? …(%)
Base: Moslem Respondent
Most of the youth set as their goal to become a
good father/mother (30%).
In terms of their career, many of the youths
want to become entrepreneurs (22%) civil
servants or military personnel (13%). In
society, these two segments of work are often
highlighted in discussions, talk shows, and
other public discourses. An interesting trend is
that more youth aspire to become
entrepreneurs rather than civil
Religion
What is the source of this trend of opinion:
In time of economic uncertainty and political transition, youth
find religion as an alternative to hold on to. Probably, religion
somehow offers certainty and guidance on how to act and
behave. This in turn affects on how they see themselves. More
youth see themselves first as
Muslim/Christian/Hindu/Buddhist/Confucianist (religious
Religious education or socialization is assumed to take up a
central role in shaping the youth’s religious identity. More than
half (52%) say that they did go to Islamic school.
Participation in Islamic rituals are rather regular among youth,
especially in fasting during Ramadhan. The five daily prayers
are only fulfilled by 28.7 % on a regular basis. Practicing
religion in their daily life makes it easier for youth to
There is a set of questions in the survey that is directly or indirectly related to the religion of Islam. Answers to these questions may reflect the religious values that they hold.
Drinking alcoholic beverages and consuming marijuana, many Muslims believe, are prohibited in Islam. Having sex before marriage is strictly forbidden and being gay or lesbian is cursed. On these issues, most Muslim youths have conservative opinions.
Nearly 89% of them disagree or strongly disagree with the statement
saying that it’s OK to have a beer once in a while. On the usage of
marijuana, 99% of them disagree or strongly disagree. Their
disagreement to have sex before marriage is very high, at 98%; and
their disagreement to the statement of “it’s ok to be gays or lesbian” is
at 99%.
Religion appears to be an important factor in making decisions of
whom they would marry. 99 percent of them say no to the statement:
Another trace of religious conservatism could be found when female respondents were asked of whether they would wear a bikini or
tank-top. Eight out of ten (86%) chose the answer of “Yes, I do mind.” The
male Muslim respondents hold a similar conservatism: 85% of them said that they do mind if their girlfriend or wife wears a bikini or tank-top.
However, religious conservatism is not solidly built. On three issues – polygamy, sex education in schools, and headscarves – they show a degree of liberalism.
Polygamy is a boiling issue among Indonesians and draws a lot of controversy. Islam does not prohibit polygamy. In fact, the prophet himself had more than one wife during his life. But the percentage of the Muslim youth who disagree or strongly disagree with the practice of polygamy is very high (85%).
Is sex education needed in schools? Fifty seven percent disagree or strongly disagree, while 41% say that they somewhat agree or
On women wearing the headscarf, there are “only” 38% of those who
say that the headscarf is compulsory [for female Muslims]. The rest have different opinions. Some of them say that it is up to women to decide (21%), it is fashionable (7%), it protects women from glares (18%), and it raises the status of women (9%). The last two might be related to Islam as these two are usually used for buttressing the idea of why Islam requires women to wear a headscarf.
Their opinion on three canonical issues in Islamic law is also diverse: Cutting off one hand of convicted thieves, the death penalty for
murderers, and the caning of beer drinkers.
It is surprising that on these canonical issues the number of youths who are conservative is not as high as expected. But who is more conservative or less conservative? Is there any difference between
those who live in urban areas and those who live rural areas? Does the level of education define their opinion on these issues?
Our finding shows that there is no big difference between those who live in urban and rural areas. The proportion of the urban youth and
rural youth who agree with “cutting off hand of thieves” are 50% and
48% -- only 2% difference. These proportions are also similar in their
level of agreement with “death for murderers” at 67%. As for the
punishment for beer drinkers, the proportions are 70% and 67% --three percent difference.
An interesting finding is that college/university education appears to be
influential on the youth’s opinion on the three canonical issues. The
I see myself first as? …(%)
Base: Moslem Respondent
10.7
40.8 47.5
1.0
0 25 50 75 100
DA/DK Javanese/Sundanese/Bugis/Minang/Dayak
people/Malay (ethnici)
Indonesian Muslim/Christian/Hindhu/Buddhist/Confucianism
(religion)
42.9
Religion as salient identity
(Based on Gender)
I see myself first as? …(%)
43.3
Religion as salient identity
(Based on Rural-Urban category)
I see myself first as? …(%)
Religion as salient identity
(Based on Education)
I see myself first as? …(%)
Base: Moslem Respondent
35.4
44.5
<400 thousand 400 thousand-<1 million >=1 million
Religion as salient identity
(Based on Income)
I see myself first as? …(%)
Did you go to Islamic school? …(%)
Base: Moslem Respondent who like to marry somebody from a different faith
47.1
0.8 52.1
0 25 50 75 100
Yes No, never DA/DK
10.8
59.6
30.2
27.5 30.7
39.7
61.1
8.9
1.2 0.2 0.3 0.3 0.7 0.2
28.7
0 25 50 75 100
Five daily prayers Read Quran Fast during Ramadhan
always often sometimes never DA/DK
Participation in Islamic rituals
How often are you able to fulfill all five daily prayers? How often do you read the Quran?
Do you fast during Ramadhan?…(%)
Do you strongly agree, somewhat agree, somewhat disagree, or strongly disagree with these statements? …(%)
Base: Moslem Respondents
0.1 0.0 0.0 0.0
while if one doesn’t t get
It’s ok to use soft drugs like marihuana
It’s ok to have sex before marriage
It’s ok to watch pornographic
movies
It’s ok to be gays or lesbian
strongly agree somewhat agree somewhat disagree
strongly disagree DA/DK
0.4 1.4 4.1 0.6 88.8
99.2 98.3 95.7 98.9
0.4 0.4 0.4 0.3 0.5 while if one
doesn’t t get
drunk.
It’s ok to use
soft drugs like marihuana
It’s ok to have
sex before marriage
It’s ok to watch
pornographic movies
It’s ok to be
gays or lesbian agree
disagree
DA/DK
Do you strongly agree, somewhat agree, somewhat disagree, or strongly disagree with these statements? …(%)
Base: Moslem Respondents
Sex-education
30.4 34.3
22.9
1.5 11.0
0 25 50 75 100
strongly agree somewhat agree
somewhat disagree
strongly disagree
DA/DK
Do you strongly agree, somewhat agree, somewhat disagree, or strongly disagree with this statement: Sex-education is needed in schools? …(%)
Would you like to marry somebody from a different faith? …(%)
Base: Moslem Respondent
90.1
0.6 9.3
0 25 50 75 100
Yes No DA/DK
(If “Yes”) What do you do to your partner ? …(%)
Base: Moslem Respondent who like to marry somebody from a different faith
69.7
1.6 1.6
27.0
0 25 50 75 100
my wife/husband could keep her/his religion
my wife/husband would have to convert
to my faith
I follow faith of my husband/wife
DA/DK
(Female respondent only) Would you like to wear bikini or tanktop ? …(%)
Base: Female Moslem Respondent
Wear bikini or tanktop
84,6
(Female respondent only) I would like to wear bikini or tanktop?
(Male respondent only) It would be ok with me if my girlfriend/wife wear bikini or tanktop sometimes ?
Yes, I do mind No, I don't mind DA/DK
(Male respondent only) Would you mind if your girlfriend/wife wear bikini or tanktop
Do you strongly agree, somewhat agree, somewhat disagree, or strongly disagree with this statement: Polygamy is ok ? …(%)
Base: Moslem Respondent
12.7
52.9
32.9
0.6 0.8
0 25 50 75 100
strongly agree somewhat agree somewhat disagree
strongly disagree DA/DK
What do you think about the headscarf? …(%)
Base: Moslem Respondent
Headscarf
it oppresses women women should not wear headscarf it is up to the husband/father to decide it depends on the situation (home, workplace,gathering, uni
10.8 8.4
Cutting off the hands of Death for murderers Who drinks beer should be
Strongly agree somewhat agree somewhat disagree
strongly disagree DA/DK
Do you strongly agree, somewhat agree, somewhat disagree, or strongly disagree with these statements? …(%)
Base: Moslem Respondents
Cutting off the hands of convicted thieves by
Rural-Urban
5.4
42.0 45.6 42.4
46.7
Do you strongly agree, somewhat agree, somewhat disagree, or strongly disagree with these statements: Cutting off the hands of convicted thieves? …(%)
Death for murderers by Rural-Urban
10.6
56.2 56.1
30.5 30.3
1.1 1.3 2.9 0.2
10.9
0 25 50 75
100 Strongly agree
somewhat agree
somewhat disagree
strongly disagree
DA/DK
Do you strongly agree, somewhat agree, somewhat disagree, or strongly disagree with these statements: Death for murderers ? …(%)
Who drinks beer should be caned by Rural-Urban
Do you strongly agree, somewhat agree, somewhat disagree, or strongly disagree with these statements: Who drinks beer should be caned ? …(%)
6.7 7.1 7.3
42.5 42.7 42.8
28.3
47.1 45.5 45.0
57.3
<= Elementary Junior High School Senior High School College/University Strongly agree
somewhat agree somewhat disagree
strongly disagree DA/DK
Cutting off the hands of convicted thieves by
Education
Do you strongly agree, somewhat agree, somewhat disagree, or strongly disagree with these statements: Cutting off the hands of convicted thieves? …(%)
11.2 10.9 14.6
54.5 57.5 57.2
38.4
Junior High School Senior High School College/University Strongly agree
somewhat agree
somewhat disagree
strongly disagree
DA/DK
Death for murderers by Education
Do you strongly agree, somewhat agree, somewhat disagree, or strongly disagree with these statements: Death for murderers ? …(%)
8.4 9.1
<= Elementary Junior High School Senior High School College/University Strongly agree
somewhat agree
somewhat disagree
strongly disagree
DA/DK
Who drinks beer should be caned by Education
Do you strongly agree, somewhat agree, somewhat disagree, or strongly disagree with these statements: Who drinks beer should be caned ? …(%)
Getting involved in politics is not something that is appealing to the youth. Those who say that it is fashionable consist of 46%. Broken down into a more specific question of whether they are interested in politics, 41% of them say that they have little interest. And another 29% even say that they do not have any interest at all. Those who are interested or are highly interested in politics – combined – are only 29%.
Television is the main medium from where the youth find or learn
about political issues (they could answer more than one). No less than 74% of them use television as a source of political information.
Newspapers are the second medium for them as a source of political information. Consecutively, the other sources of information are school (24%), the internet (nearly 20%), and family (19%).
That television has become the main source of political information for the youth seems to be the case for Indonesia. Several other national surveys organized by LSI in 2009 and 2010 also show a similar
The youths follow political news on particular issues. Local elections (28%), political scandals (25%), and national elections (17%) are events that they follow regularly. These domestic events attract more of their attention than international events or issues such as ASEAN news, the Palestine conflict, and politics in Iraq, Afghanistan and Pakistan.
The fact that most of them have little or no interest in politics does not necessarily mean that they are indifferent about what is good or bad for democracy. For example, they agree or strongly agree that people have the power to change the government they do not like (73%
combined). In other words, they have a high degree of trust on
democratic institutions and feel that they can influence political affairs. At the same time, they also believe that money defines political
success (64%). They also maintain a view that an opposition party is needed for a good democracy (66%). The majority of the youth (89%) agrees or strongly agrees on the freedom of speech – which is an
Their view on politics may be naïve. However, at least normatively, democratic values seem to be rooted in the heart of the youth.
In addition, the Muslim youth is not gender-biased since most of them (72%) disagree with a statement saying that a woman cannot be a good leader for our country.
It must be noted that there is some inconsistency because 62% of them agree that a strongman should bring order to our country. It does not really fit with democratic values because a strongman may override democratic norms or rules. We cannot push this interpretation too far, however. A strongman could have a different meaning for the youth.
On whether the government treats race/ethnic group equally, the majority or 83% of the youth have a positive opinion and agree that the government does. Measurement of government performance may involve many aspects. But on this particular issue, only a small portion of the youth thinks that the government does a bad job in treating
How interested would you say you are in politics? …(%)
Base: Moslem Respondent
23.1
41.4
28.9
1.1 5.5
0 25 50 75 100
highly interested interested little interested not at all interested
where do you find out the problems about politics? …(%)
Base: Moslem Respondent
Know about Politics
What political events do you follow regularly? …(%)
Base: Moslem Respondents
Political Events Follow Regularly
2.1 The situation in Iraq, Afghanistan and
Pakistan
11.6 the power to
change a cannot be a good leader
of our country
People should be free to speak
up and to demonstrate
for their convictions
a strong man should bring
order to our country
Do you strongly agree, somewhat agree, somewhat disagree, or strongly disagree with these statements? …(%)