THE PSALMS
1. It may be attributed to David himself, not the Mediator, the Man Christ Jesus, but the whole Church now perfectly established in Christ
PSALM 26
OF DAVID HIMSELF
1. It may be attributed to David himself, not the Mediator, the Man Christ
6. “I will wash mine hands amid the innocent” (ver. 6). I will make clean my works among the innocent: among the innocent will I wash mine hands, with which I shall embrace Thy glorious gifts. “And I will compass Thy altar, O Lord.”
7. “That I may hear the voice of Thy praise.” That I may learn how to praise Thee. “And that I may declare all Thy wondrous works” (ver. 7).
And after I have learnt, I may set forth all Thy wondrous works.
8. “O Lord, I have loved the beauty of Thy house:” of Thy Church. “And the place of the habitation of Thy glory” (ver. 8): where Thou dwellest, and art glorified.
9. “Destroy not my soul with the ungodly” (ver. 9). Destroy not then, together with them that hate Thee, my soul, which hath loved the beauty of Thy house. “And my life with the men of blood.” And with them that hate their neighbor. For Thy house is beautified with the two
commandments.
10. “In whose hands is wickedness.” Destroy me not then with the
ungodly and the men of blood, whose works are wicked. “Their right hand is full of gifts” (ver. 10). And that which was given them to obtain eternal salvation, they have converted into the receiving this world’s gifts,
“supposing that godliness is a trade.”
11. “But I have walked in mine innocence: deliver me, and have mercy on me” (ver. 11). Let so great a price of my Lord’s Blood avail for my complete deliverance: and in the dangers of this life let not Thy mercy leave me.
12. “My foot hath stood in uprightness.” My Love hath not withdrawn from Thy righteousness. “In the Churches I will bless Thee, O Lord” (ver.
12). I will not hide Thy blessing, O Lord, from those whom Thou hast called; for next to the love of Thee I join the love of my neighbor.
PSALM 27
OF DAVID HIMSELF, BEFORE HE WAS ANOINTED
1. Christ’s young soldier speaketh, on his coming to the faith. “The Lord is my light, and my salvation: whom shall I fear?” (ver. 1). The Lord will give me both knowledge of Himself, and salvation: who shall take me from Him? “The Lord is the Protector of my life: of whom shall I be afraid?”
The Lord will repel all the assaults and snares of mine enemy: of no man shall I be afraid.
2. “Whilst the guilty approach unto me to eat up my flesh” (ver. 2).
Whilst the guilty come near to recognize and insult me, that they may exalt themselves above me in my change for the better; that with their reviling tooth they may consume not me, but rather my fleshly desires. “Mine enemies who trouble me.” Not they only who trouble me, blaming me with a friendly intent, and wishing to recall me from my purpose, but mine enemies also. “They became weak, and fell.” Whilst then they do this with the desire of defending their own opinion, they became weak to believe better things, and began to hate the word of salvation, whereby I do what displeases them.
3. “If camps stand together against me, my heart will not fear.” But if the multitude of gain-sayers conspire to stand together against me, my heart will not fear, so as to go over to their side. “If war rise up against me, in this will I trust” (ver. 3). If the persecution of this world arise against me, in this petition, which I am pondering, will I place my hope.
4. “One have I asked of the Lord, this will I require.” For one petition have I asked the Lord, this will I require. “That I may dwell in the house of the Lord all the days of my life” (ver. 4). That as long as I am in this life, no adversities may exclude me from the number of them who hold the unity and the truth of the Lord’s faith throughout the world. “That I may contemplate the delight of the Lord.” With this end, namely, that
persevering in the faith, the delightsome vision may appear to me, which I may contemplate face to face. “And I shall be protected, His temple.” And
death being swallowed up in victory, I shall be clothed with immortality, being made His temple.
5. “For He hath hidden me in His tabernacle in the day of my evils” (ver.
5). For He hath hidden me in the dispensation of His Incarnate Word in the time of temptations, to which my mortal life is exposed. “He hath protected me in the secret place of His tabernacle.” He hath protected me, with the heart believing unto righteousness.
6. “On a rock hath He exalted me.” And that what I believed might be made manifest for salvation, He hath made my confession to be conspicuous in His own strength. “And now, lo! He hath exalted mine head above mine enemies” (ver. 6). What doth He reserve for me at the last, when even now the body is dead because of sin, lo! I feel that my mind serves the law of God, and is not led captive under the rebellious law of sin? “I have gone about, and have sacrificed in His tabernacle the
sacrifice of rejoicing.” I have considered the circuit of the world, believing on Christ; and in that for us God was humbled in time, I have praised Him with rejoicing: for with such sacrifice He is well pleased. “I will sing and give praises to the Lord.” In heart and in deed I will be glad in the Lord.
7. “Hear my voice, O Lord, wherewith I have cried unto Thee” (ver. 7).
Hear, Lord, my interior voice, which with a strong intention I have addressed to Thy ears. “Have mercy upon me, and hear me.” Have mercy upon me, and hear me therein.
8. “My heart hath said to Thee, I have sought Thy countenance” (ver. 8).
For I have not exhibited myself to men; but in secret, where Thou alone hearest, my heart hath said to Thee; I have not sought from Thee aught without Thee as a reward, but Thy countenance. “Thy countenance, O Lord, will I seek.” In thus search will I perseveringly persist: for not aught that is common, but Thy countenance, O Lord, will I seek, that I may love Thee freely, since nothing more precious do I find.
9. “Turn not away Thy face from me” (ver. 9): that I may find what I seek. “Turn not aside in anger from Thy servant:” lest, while seeking Thee, I fall in with somewhat else. For what is more grievous than this
punishment to one who loveth and seeketh the truth of Thy countenance?
“Be Thou my Helper.” How shall I find it, if Thou help me not? “Leave
me not, neither despise me, O God my Savior.” Scorn not that a mortal dares to seek the Eternal for Thou, God dost heal the wound of my sin.
10. “For my father and my mother have left me” (ver. 10). For the kingdom of this world and the city of this world, of which I was born in time and mortality, have left me seeking Thee, and despising what they promised, since they could not give what I seek. “But the Lord took me up.” But the Lord, who can give me Himself, took me up.
11. “Appoint me a law, O Lord, in Thy way” (ver. 11). For me then who am setting out toward Thee, and commenting so great a profession, of arriving at wisdom, from fear, appoint, O Lord, a law in Thy way, lest in my wandering Thy rule abandon me. “And direct me in the right path because of mine enemies.” And direct me in the right way of its straits. For it is not enough to begin, since enemies cease not until the enbb d is
attained.
12. “Deliver me not up unto the souls of them that trouble me” (ver. 12).
Suffer not them that trouble me to be satiated with my evils. “For unrighteous witnesses have risen up against me.” For there have risen up against me they that speak falsely of me, to remove and call me back from Thee, as if I seek glory of men. “And iniquity hath lied unto itself.”
Therefore iniquity hath been pleased with its own lie. For me it hath not moved, to whom because of this there hath been promised a greater reward in heaven.
13. “I believe to see the good things of the Lord in the land of the living”
(ver. 13). And since my Lord hath first suffered these things, if I too despise the tongues of the dying (“for the mouth that lieth slayeth the soul”), I believe to see the good things of the Lord in the land of the living, where there is no place for falsity.
14. “Wait on the Lord, quit thyself like a man: and let thy heart be strong, yea wait on the Lord” (ver. 14). But when shall this be? It is ardous for a mortal, it is flow to a lover: but listen to the voice, that deceiveth not, of him that saith, “Wait on the Lord.” Endure the burning of the reins manfully, and the burning of the heart stoutly. Think not that what thou dost not as yet receive is denied thee. That thou faint not in despair, see how it is said, “Wait on the Lord.”
PSALM 28
OF DAVID HIMSELF
1. It is the Voice of the Mediator Himself, strong of hand in the conflict of the Passion. Now what He seems to wish for against His enemies, is not the wish of malevolence, but the declaration of their punishment; as in the Gospel, with the dries, in which though He had performed miracles, yet they had not beloved on Him, He doth not wish in any evil will what He sixth, but predicteth what is impending over them.
2. “Unto Thee, O Lord, have I cried; My God, be not silent from me” (ver.
1). Unto Thee, O Lord, have I cried; My God, separate not the unity of Thy Word from that which as Man I am. “Lest at any time Thou be silent form me: and I shall be like them that go down into the pit.” For from this, that the Eternity of Thy Word ceaseth not to unite Itself to Me, it comes that I am not such a man as the rest of men, who are born into the deep misery of this world: where, as if Thou art silent, Thy Word is not recognized. “Hear, O Lord, the voice of my supplication, whist I pray unto Thee, whilst I hold up my hands to Thy holy temple”(ver. 2). Whilst I am crucified for their salvation, who on believing become Thy holy temple.
3. “Draw not My Soul away with sinners, and destroy me not with them that work iniquity, with them that speak peace with their neighbors” (ver.
3). With them that say unto Me, “We know that Thou art a Master come from God.” “But evil in their hearts.” But they speak evil in their hearts.
4. “Give unto them according to their works” (ver. 4). Give unto them according to their works, for this is just. “And according to the malice of their affections.” For aiming at evil, they cannot discover good. “According to the works of their hands give Thou unto them.” Although what they have done may avail for salvation to others, yet give Thou unto them according to the works of their wills. “Pay them their recompense.”
Because, for the truth which they heard, they wished to recompense deceit; let their won deceit deceive them.
5. “For they have not had understanding in the works of the Lord” (ver.
5). And whence is it clear that this hath befallen them? From this forsooth,
“for they have not had understanding in the works of the Lord.” This very thing, in truth, hath been, even now, their recompense, that in Him whom they tempted with malicious intent as a Man, they should not recognize God, with what design the Father sent Him in the Flesh. “And the works of His hands.” Nor be moved by those visible works, which are laid out before their very eyes. “Thou shalt destroy them, and not build them up.”
Let them do Me no hurt, nay, nor again in their endeavor to raise engines against My Church, let them aught avail.
6. “Blessed be the Lord, for He hath heard the voice of My prayer” (ver.
6).
7. “The Lord My Helper and My Protector” (ver. 7). The Lord helping Me in so great sufferings, and protecting Me with immortality in My resurrection. “In Him hath My Heart trusted, and I have been helped.”
“And My Flesh hath flourished again:” that is, and My Flesh hath risen again. “And of my will I will confess unto Him.” Wherefore, the fear of death being now destroyed, not by the necessity of fear under the Law, but with a free will with the Law, shall they who believe on Me, confess unto Him; and because I am in them, I will confess.
8. “The Lord is the strength of His people” (ver. 8). Not that people
“ignorant of the righteousness of God, and willing to establish their own.”
For they thought not themselves strong in themselves: for the Lord is the strength of His people, struggling in this life’s difficulties with the devil.
“And the protector of the salvation of His Christ.” That, having saved them by His Christ after the strength of war, He may protect them at the last with the immortality of peace.
9. “Save Thy people, and bless Thine inheritance (ver. 9). I intercede therefore, after My Flesh hath flourished again, because Thou hast said,
“Desire of Me, and I will give Thee the heathen for Thine inheritance;”
“Save Thy people, and bless Thine inheritance:” for “all Mine are Thine.”
“And rule them, and set them up even for even” And rule them in this temporal life, and raise them from hence into life eternal.
PSALM 29
A PSALM OF DAVID HIMSELF,
OF THE CONSUMMATION OF THE TABERNACLE
1. A Psalm of the Mediator Himself, strong of hand, of the perfection of