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The three following documents are also important, because of what they tell of Belshazzar. The first one is a contract concerning the renting of

a house for three years to Belshazzar’s secretary, the second is a contract concerning the sale of wool belonging to Belshazzar himself; and the third is a contract concerning the loaning of money and taking security for it, by the steward of the house of Belshazzar: —

NO. 1.

“A house belonging to Nebo-akhi-iddin the son of sula, the son of Egibi, which adjoins the house of Bel-nadin the son of Bimut, the son of the soldier [?] has been handed over (by Nebo-akhi-iddin) for three-years to Nebo-yukin-akhi, the secretary of Belshazzar, the son of the kings for one and one-half manehs of silver, sub-letting of the house being forbid den, as well as interest of the money.

(Nebo-yukin-akhi) undertakes to plant trees and repair the house.

At the expiration of the three years Nebo-akhi-iddin shall repay the money, namely one and one-half manehs, to Nebo-yukin-akhi, and Nebo-yukin-akhi shall quit the house in the presence of Nebo-akhi- iddin. The witnesses (are) Kabtiya, the son of Tabena, the son of Egibi; Tabik-zira, the son of Nergal-yusallim, the son of Sin-karabi- isime; Nebo-zira-ibni, the son of Ardia; and the priest Bel-akhi- basa, the son of Nebo-baladhsu-iqbi. (Dated) Babylon, the 21st day of Nisan, the fifth year [551 B.C.] of Nabonidos king of Babylon.”

NO. 2.

“The sum of twenty manehs of silver for wool, the property of Belshazzar, the son of the king, which has been handed over to Iddin Merodach, the son of Basa, the son of Nur-Sin, through the agency of Nebo-tsabit the steward of the house of Belshazzar, the son of the king, and the secretaries of the son of the king. In the month Adar, of the eleventh year (of Nabonidos), he gives the money, namely twenty manehs. The house of... the Persian and all his property in town and country shall be the security of

Belshazzar, the son of the king, until he shall pay in full the money aforesaid. The money which he shall Meanwhile make upon [the property] (?), he shall pay as interest. Witnessed by Bel-iddin, the son of Rimut, the son of the soldier (?); Etilpi, the son of... the son of the father of the house; Nadin, the son of Merodach-[sum-utsur], the son of the superintendent of the works; Nergal-yusallim, the son of Merodach-[edir], the son of Gasura; Merodach-natsir, the son of

Samas... , the son of Dabibi; and the priest Bel-akhi-iddin, the son of Nebo-baladhsu-iqbi. (Dated) Babylon, the 20th day of the month... , the eleventh year [545 B.C.] of Nabonidos king [of Babylon].”

NO. 3.

“One maneh sixteen shekels of silver capital and interest, the property of Nebo-tsabit-ida, the steward of the house of

Belshazzar, the son of the king, which (he owes) to Bel-iddina, the son of Bel-sum-iskun, the son of Sin-tabni, and the seed grown in sight of the chief gates (of Babylon) which has been taken as security (for it). The money, namely one maneh sixteen shekels, Nebo-tsabit-ida, by the agency of Itti-Merodachbaladhu, the son of Nebo-akhi-iddin, the son of Egibi, has presented to Bel-iddina. The witnesses (are) Nebo-iddina, the son of Rimutu, the son of Kiki;

Bel-iddina, the son of Bel-sum-iskun, the son of Sin-tabni; Nebo- zira-esir, the son of Ina-essu-edir, the son of the Umuk; Nadinu, the son of Merodach-iddin-akhi; Nergal-yusallim, the priest, the son of Merodach-edir, the son of Gasura. (Dated) at Babylon, the 27th day of the second Adar [Ve-Adar], the twelfth year [554 B.C.] of Nabonidos king of Babylon.” F45

11. These documents show that in 551 B.C. Belshazzar was old enough to have a secretary; and that in 545 B.C. he was old enough to have an establishment of his own, having a house with a steward, and property of his own.

12. “In the first year of Belshazzar” in his office as associate king, to Daniel was given the great vision, and the explanation of it, which is recorded by that prophet in the seventh chapter of his book. “Daniel spake and said, I saw in my vision by night, and behold, the four winds of the heaven strove upon the great sea. And four great beasts came up from the sea, diverse one from another. The first was like a lion, and had eagle’s wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and man’s heart was given to it. And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh. After this I beheld, and to another, like a leopard, which had upon the back of it

four wings of a fowl; the beast had also four heads; and dominion was given to it. After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it:

and it was diverse from all the beasts that were before, it; and it had ten horns. I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.

13. “I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as shown, and the hair of His head like the pure wool: His throne was like the fiery flame; and His wheels as burning fire. A fiery stream issued and came forth from before Him: thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him: the judgment was set, and the books were opened. I beheld then, because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame. As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.

I saw in the night visions, and, behold, one like the Son of Man came with the clouds of heaven, and came to the Ancient of days, and they brought Him near before Him. And there was given Him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve Him: His dominion is an everlasting dominion, which shall not pass away, and His kingdom that which shall not be destroyed.

14. “I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me. I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things. These great beasts, which are four, are four kings, which shall arise out of the earth. But the saints of the Most High shall take the kingdom, and possess the kingdom forever, even forever and ever.

15. “Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet; and of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had

eyes, and a mouth that spake very great things, whose look was more stout than his fellows. I beheld, and the same horn made war with the saints, and prevailed against them; until the Ancient of days came, and judgment was given to the saints of the Most High; and the time came that the saints possessed the kingdom.

16. “Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. And he shall speak great words against the Most High, and shall wear out the saints of the Most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end. And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the Most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey Him.” F46

17. “In the third year of the reign of King Belshazzar,” there was given to Daniel the vision recorded in the eighth chapter of his book. At the time when the vision occurred, Daniel was in the province of Elam, and in the palace at Shushan (or Susa) the capital. But in the vision he was out by the river of Ulai, which flowed through the city. He says: “Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.

18. “And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes. And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power. And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could

deliver the ram out of his hand. Therefore the he goat waxed very great:

and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven. And out of one of them came forth a little born, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them. Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. And a host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.”

19. “And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the

appearance of a man. And I heard a man’s voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision. So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision. Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright. And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.

20. “The ram which thou sawest having two horns are the kings of Media and Persia. And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king. Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power. And in the latter time of their kingdom, when the

transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up. And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practice, and shall destroy the mighty and the holy people. And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.” F47

21. Nabonadius and Belshazzar were jointly the last kings of Babylon. The

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