THE SECOND BUNDLE.
BY C. H. SPURGEON.
"Thou art all fair, my love; there is no spot in thee." Solomon's Song 4:7.
We return to the delightful topic with which we opened last month's number of our Magazine.
Our Lord's admiration is sweetened by love. He addresses the spouse as
"My love." The virgins called her "the -fairest among women;" they saw and admired, but it was reserved for her Lord to love her. Who can fully tell the excellence of his love? O how his heart goeth forth after his redeemed ! As for the love of David and Jonathan, it is far exceeded in Christ. No tender husband was ever so fond as he. No figures can completely set his heart's affection forth, for it surpasses all the love that man or woman hath heard or thought of. Our blessed Lord, himself, when he would declare the greatness of it, was compelled to compare one inconceivable thing with another, in order to express his own thoughts.
"As the Father hath loved me, so have I loved you." (John 15: 9.) All the eternity, fervency, immutability, and infinity which are to be found in the love of Jehovah the Father, towards Jehovah-Jesus the Son, are copied to the letter in the love of the Lord Jesus towards his chosen ones.
Before the foundation of the world he loved his people, in all their wanderings he loved them, and
"unto the end he will abide in his love." (John 13: 1.)
He has given them the best proof Of his affection, in that he gave himself to die for their sins, and hath revealed to them complete pardon as the result of his death. The willing manner of his death is further confirmation of his boundless love. How did Christ delight in the work of our
redemption!
"Lo, I come: in the volume of the book it is Written of me, I delight to do thy will, O my God." (Psalm 11:7, 8.)
When he came into the world to sacrifice his life for us, it was a freewill offering
"I have a baptism to be baptized with." (Luke 12;50.)
Christ was to be, as it were, baptized in his own blood, and how did he thirst for that time! "How am I straitened till it be accomplished." There was no hesitation, no desire to be quit of his engagement, lie went to his crucifixion without once halting by the way to deliberate whether he should complete his sacrifice. The stupendous mass of our fearful debt he paid at once, asking neither delay nor diminution. From the moment when he said,
"Not my will, but thine, be done," (Luke 22: 42,) his course was swift and unswerving; as if he had been hastening to a crown rather than to a cross. The fullness of time was his only
remembrancer; he was not driven by bailiffs to discharge the obligations of his Church, but joyously even when full of sorrow, he met the law,
answered its demands, and cried, "It is finished."
How hard it is to talk of love so as to convey our meaning with it! How often have our eyes been full of tears when we have realized the thought that Jesus loves us! How has our spirit been melted within us at the assurance that he thinks of us and bears us on his heart! But we cannot kindle the like emotion in others, nor can we give, by word of mouth, so much as a faint idea of the bliss which coucheth in that exclamation, "O how he loves !" Come, reader, canst thou say of thyself, "He loved me?"
(Galatians 2:20.) Then look down into this sea of love, and endeavor to guess its depth. Doth it not stagger thy faith, that he should love thee? Or, if thou hast strong confidence, say, does it not enfold thy spirit in a flame of admiring and adoring gratitude? O ye angels! such love as this ye never knew. Jesus doth not bear your names upon his hands, or call you his bride.
No! this highest fellowship he reserves for worms whose only return is tearful, healey thanksgiving and love.
Let us note that Christ delights to think upon his Church, and to look upon her beauty. As the bird returneth often to its nest, and as the wayfarer hastens to his home, so doth the mind continually pursue the object of its choice. We cannot look too often upon that face which we love; we desire always to have our precious things in our sight. It is even so with our Lord Jesus. From all eternity "his delights were with the sons of men;" his thoughts rolled onward to the time when his elect should be born into the world; he viewed them in the mirror of his fore-knowledge.
"In thy book he says all my members were written, which in continuance were fashioned, when as yet there was none of them."
(Psalm 139:16.)
When the world was set upon its pillars, he was there, and he set the bounds of the people according to the number of the children of Israel.
Many a time before his incarnation, he descended to this lower earth in the similitude of a man; on the plains of Mamre, (Genesis 18) by the brook of Jabbok, (Genesis 32:24 — 30,) beneath the walls of Jericho, (Joshua 5:13,) and in the fiery furnace of Babylon, (Daniel in. 19-25,) the Son of man did visit his people. Because his soul delighted in them, he could not rest away from them, for his heart longed after them. Never were they absent from his heart, for he had written their names upon his hands, and graven them upon his side. As the breast-plate containing the names of the tribes of Israel was the most brilliant ornament worn by the high priest, so the names of Christ's elect were his most precious jewels, which he ever hung nearest his heart. We may often forget to meritate upon the perfections of our Lord, but He never ceases to remember us. He cares not one half so much for any of his most glorious works, as he does for his children.
Although his eye seeth everything that hath beauty and excellency in it, he never fixes his gaze anywhere with that admiration and delight, which he spends upon his purchased ones. He charges his angels concerning them, and calls upon those holy beings to rejoice with him over his lost sheep.
(Luke 15:4-7.) He talked of them to himself, and even on the tree of doom he did not cease to soliloquize concerning them.
"That day acute of ignominious woe, Was, notwithstanding, in a perfect sense,
The day ot his heart,,Isdness, for the joy That his redeem'd should be brought home at last,
(Made ready as in robes of bridal white,) Was set before him vividly, — he look'd; —
And for that happiness anticipate, Endurance of all torture, all disgrace,
Seem'd light infliction to his heart of love."(Meditations.) Like a fond mother, Christ Jesus, our thrice-blessed Lord, sees every dawning of excellence, and every bud of goodness in us, making much of our littlest, and rejoicing over the beginnings of our graces. As he is to be our endless song, so we are his perpetual prayer. When he is absent he thinks of us, and in the black darkness he has a window through which he looks upon us. When the sun sets in one part of the earth, he rises in another place beyond our visible horizon; and even so Jesus, our Sun of Righteousness, is only pouring light upon his people in a different way, when to our apprehension he seems to have set in darkness. His eye is ever upon the congregation of the righteous.
"I the Lord do keep it; I Will water it every moment: lest any hurt it, I will keep it night and day?' (Isaiah 27:3.)
He will not trust to his angels to do it, for it is his delight to do all with his own hands. Zion is in the center of his heart, and he cannot forget, for every day his thoughts are set upon her. When the bride by her neglect of him hath hidden herself from his sight, he cannot be quiet until again he looks upon her. He calls her forth with the most wooing words,
"O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely." (Song of Solomons 2:14.)
She thinks herself unmeet to have company with such a prince, but he entices her from her lurking place, and inasmuch as she comes forth trembling, and bashfully hides her face with her veil, he bids her uncover her face and let her husband gaze upon her. She is ashamed to do so, for she is black in her own esteem, and therefore he urges that she is comely to him, Nor is he content with looking, he must feed his ears as well as his eyes, and therefore he commends her speech and intreats her to let him
hear her voice. See how truly our Lord rejoiceth in us. Is not this
unparalleled love! We have heard of princes who have been smitten by the beauty of a peasant's daughter, but what of that? Here is the Son of God doting upon a worm, looking with eyes of admiration upon a poor child of Adam, and listening with joy to the lispings of poor flesh and blood. Ought we not to be exceedingly charmed by such matchless condescension? And should not our hearts as much delight in him, as he doth in us? O surprising truth ! Christ Jesus rejoices over his poor, tempted, tried, and erring
people.
It is not to be forgotten that sometimes the Lord Jesus tells his people his love thoughts. "He does not think it enough behind her back to tell it, but in her very presence, he says, 'Thou art all fair my love.' It is true, this is not his ordinary method; he is a wise lover, that knows when to keep back the intimation of love and when to let it out; but there are times when he will make no secret of it; times when he will put it beyond all dispute in the souls of his people." (R. Erskine’s Sermons) The Holy Spirit is often pleased in a most gracious manner, to witness with our spirits of the love of Jesus. He takes of the things of Christ and reveals them unto us. No voice is heard from the clouds and no vision is seen in the night, but we have a testimony more sure than either of these. If an angel should fly from heaven and inform the saint personally of the Savior's love to him, the evidence would not be one whir more satisfactory than that which is born in the heart by the Holy Ghost. Ask those of the Lord's people who have lived the nearest to the gates of heaven, and they will tell you that they have had seasons when the love of Christ towards them has been a fact so clear and sure, that they could no more doubt it than they could question their own existence. Yes, beloved believer, you and I have had times of refreshing from the presence of the Lord, and then our faith has mounted to the topmost heights of assurance. We have had confidence to lean our heads upon the bosom of our Lord, and we have had no more question about our Master's affection than John had when in that blessed posture, nay, nor so much; for the dark question, "Lord is it I that shall betray thee,"
has been put far from us. He has kissed us with the kisses of his love, and killed our doubts by the closeness of his embrace. His love has been sweeter than wine to our souls. We felt that we could sing,
"His left hand is under my head and his right hand doth embrace me." (Song of Solomon 8:3.)
Then all earthly troubles were light as the chaff of the threshing-floor, and the pleasures of the world as tasteless as the white of an egg. We would have welcomed death as the messenger who would introduce us to our Lord to whom we were in haste to be gone; for his love had stirred us to desire more of him, even his immediate and glorious presence. I have sometimes, when the Lord has assured me of his love, felt as if I could., not contain more joy and delight. My eyes ran down with tears of
gratitude. 1 fell upon my knees to bless him, but rose again in haste, feeling as if I had nothing more to ask for, but must stand up and praise him; then have I lifted my hands to heaven longing to fill my arms with him; panting to talk with him, as a man talketh with his friend, and to see him in his own person, that I might tell him how happy he had made his unworthy servant, and might fall on my face and kiss his feet in unutterable thankfulness and love. Such a banquet have I had upon one word of my beloved — "thou art mine," that I wished like Peter to build tabernacles in that mount and dwell for ever. But alas, we who are young saints, have not yet learned how to preserve such assurance. We stir up our beloved and awake him, and then he leaves our unquiet chamber, and we grope after him in the night and make many a weary journey after him. If we were wiser and more careful, we might preserve the fragrance of Christ's words far longer;
for they are not like the ordinary manna which soon rotted, but are comparable to that omer of it which was put in the golden pot and
preserved for many generations. The sweet Lord Jesus has been known to write his love-thoughts on the hearts of his people in so clear and deep a manner, that they have for months and even years enjoyed an abiding sense of his affection. A few doubts have flitted across their minds like thin clouds before a summer's sun, but the warmth of their assurance has remained the same for many a gladsome day. Their path has been a smooth one, they have fed in the green pastures beside the still waters, for his rod and staff have comforted them, and his right hand hath led them. I am inclined to think, that there is more of this in the Church than some men would allow. We have a goodly number who dwell upon the hills, and behold the light of the sun. There are giants in these days, though the times are not such as to allow them room to display their gigantic strength; in many a humble cot, in many a crowded workshop, in many a village manse there are to be found men of the house of David, men after God's own heart, anointed with the holy oil. It is, however, a mournful truth, that whole ranks in the army of our Lord are composed of dwarfish Little faiths. The men of fearful mind, and desponding heart are everywhere to be
seen. Why is this? Is it the Master's fault, or ours? Surely he cannot be blamed. Is it not then a matter of enquiry in our own souls. Can I not grow stronger? Must I be a mourner all my days? How can I get rid of my doubts? The answer must be: yes, you can be comforted, but only the mouth of the Lord can do it, for anything less than this will be
unsatisfactory. I doubt not, that there are means, by the use of which, those who are now weak and trembling, may attain unto boldness in faith and confidence in hope; but I see not how this can be done unless the Lord Jesus Christ manifest his love to them, and tell them of their union to him.
This he will do, if we seek it of him. The importunate pleader shall not lack his reward. Haste thee to him, O timid one, and tell him that nothimg will content thee, but a smile from his own face, and a word from his own lip.
Speak to him and say, "O, my Lord Jesus, I cannot rest unless I know that thou lovest me. I desire to have proof of thy love under thine own hand and seal. I cannot live upon guesses and surmises; nothing but certainty will satisfy my trembling heart. Lord, look upon me, if, indeed, thou lovest me, and though I be less than the least of all saints, say unto my soul, ' I am thy salvation.'" When this prayer is heard, the castle of despair must totter, there is not one stone of it which can remain upon another, if Christ whispers forth his love. Even Despondency and Much-afraid will dance, and Ready-to-Halt leap upon his crutches.
O, for more of these Bethel visits, more frequent visitations from the God of Israel! O, how sweet to hear him say to us, as he did to Abraham,
"Fear not Abram, I am thy shield, thine exceeding great reward."
(Genesis 15:1.)
To be addressed as Daniel was of old, "Oh man, grealy beloved," (Daniel 10:19.) is worth a thousand ages of this world's joy. What more can a creature want this side of heaven to make him peaceful and happy than a plain avowal of love from his Lord's own lips. Let me ever hear thee speak in mercy to my soul, and O, my Lord, I ask no more while here I dwell in the land of my pilgrimage. Brethren, let us labor to obtain a confident assurance of the Lord's delight in us, for this, as it enables him to commune with us, will be one of the readiest ways to produce a like feeling in our heart’s towards him. Christ is well-pleased with us; let us approach him with holy familiarity; let us unbosom our thoughts to him, for his delight in us will secure us an audience. The child may stay away from the father, when he is conscious that he has aroused his father's displeasure, but why