APPLICATION
SECTION 2 THE DUTY OF PERSONAL CATECHIZING AND INSTRUCTING THE FLOCK PARTICULARLY RECOMMENDED
9. It will give the governors of the nation more correct views about the nature and burden of the ministry, and so may procure from them further
ourselves to any more than common public work. We see how much custom doth with the people. Where it is the custom, as among the
Papists, they hesitate not to confess all their sins to the priest; but, among us, they disdain to be catechized or instructed, because it is not the
custom. They wonder at it, as a strange thing, and say, Such things were never done before. And if we can but prevail to make this duty as common as other duties, they will much more easily submit to it than now. What a happy thing would it be, if you might live to see the day, that it should be as ordinary for people of all ages to come in course to their ministers for personal advice and help for their salvation, as it is now usual for them to come to the church to hear a sermon, or receive the sacrament Our diligence in this work, is the way to bring this about.
9. It will give the governors of the nation more correct views about the
we do take the time when we should eat or sleep, (besides the ruining of weakened bodies by it,) we shall not be able, after all, to speak to one of very many of them. So that we must stand by and see poor people perish, and can but be sorry for them, and cannot so much as speak to them to endeavor their recovery. Is not this a sad case in a nation that glorieth of the fullness of the gospel? An infidel will say, No: but, methinks, no man that believes an everlasting joy or torment should give such an answer.
I will give you the instance of my own case. We are together two
ministers, and a third at a chapel, willing to spend every hour of our time in Christ’s work. Before we undertook this work, our hands were full, and now we are engaged to set apart two days every week, from morning to night, for private catechizing and instruction; so that any man may see that we must leave undone all that other work that we were wont to do at that time: and we are necessitated to run upon the public work of preaching with small preparation, and so must deliver the message of God so rawly and confusedly, and unanswerably to its dignity and the need of men’s souls, that it is a great trouble to our minds to consider it, and a greater trouble to us when we are doing it. And yet it must be so; there is no remedy: unless we will omit this personal instruction, we must needs run thus unpreparedly into the pulpit. And to omit this we dare not – it is so great and necessary a work. And when we have incurred all the
forementioned inconveniences, and have set apart two whole days a week for this work, it will be as much as we shall be able to do, to go over the parish once in a year, (being about 800 families,) and which is worse than that, we shall be forced to cut it short, and do it less effectually to those that we do it, having above fifteen families a week to deal with. And, alas!
how small a matter is it to speak to a man only once in a year, and that so cursorily as we must be forced to do, in comparison of what their
necessities require. Yet are we in hope of some fruit of this much; but how much more might it be, if we could but speak to them once a quarter, and do the work more fully and deliberately, as you that are in smaller parishes may do. And many ministers in England have ten times the number of parishioners which I have: so that if they should undertake the work which we have undertaken, they can go over the parish but once in ten years. So that while we are hoping for opportunities to speak to them, we hear of one dying after another, and to the grief of our souls, are forced to go with
them to their graves, before we could ever speak a word to them
personally to prepare them for their change. And what is the cause of all this misery? Why, our rulers have not seen the necessity of any more than one or two ministers in such parishes; and so they have not allowed any maintenance to that end. Some have alienated much from the Church, (the Lord humble all them that consented to it, lest it prove the consumption of the nation at last,) while they have left this famine in the chief parts of the land. It is easy to separate from the multitude, and to gather distinct churches, and to let the rest sink or swim; and if they will not be saved by public preaching, to let them be damned: but whether this be the most charitable and Christian course, one would think should be no hard question.
But what is the matter that wise and godly rulers should be thus guilty of our misery, and that none of our cries will awaken them to compassion?
What! are they so ignorant as not to know these things? Or are they grown cruel to the souls of men Or are they false-hearted to the interest of Christ, and have a design to undermine his kingdom? No, I hope it is none of these; but, for aught I can find, it is we who are to blame, even we, the ministers of the gospel, whom they should thus maintain. For those ministers that have small parishes, and might do all this private part of the work, yet do it not, or at least few of them. And those in great towns and cities, that might do somewhat, though they cannot do all, will do just nothing but what accidentally falls in their way, or next to nothing; so that the magistrate is not awakened to the observance or consideration of the weight of our work. Or if they do apprehend the usefulness of it, yet if they see that ministers are so careless and lazy, that they will not do it, they think it in vain to provide them a maintenance for it – it would be but to cherish idle drones – and so they think, that if they maintain ministers enough to preach in the pulpit, they have done their part. And thus are they involved in heinous sin, and we are the occasion of it. Whereas, if we do but all heartily set ourselves to this work, and show the magistrate to his face, that it is a most weighty and necessary part of our business; and that we would do it thoroughly if we could; and that if there were hands enough, the work might go on: and, withal, when he shall see the happy success of our labors, then, no doubt, if the fear of God be in them, and they have any love to his truth and men’s souls, they will set to their
helping hand, and not let men perish because there is no man to speak to them to prevent it. They will one way or other raise maintenance in such populous places for laborers, proportioned to the number of souls, and greatness of the work. Let them but see us fall to the work, and behold it prosper in our hands; as, if it be well managed, there is no doubt it will, through God’s blessing, and then their hearts will be drawn out to the promoting of it: and, instead of laying parishes together to diminish the number of teachers, they will either divide them, or allow more teachers to a parish. But when they see that many carnal ministers do make a greater stir to have more maintenance to themselves, than to have more help in the work of God, they are tempted by such worldlings to wrong the Church, that particular ministers may have ease and fullness.
10. It will exceedingly facilitate the ministerial work in succeeding generations. Custom, as I said before, is the thing that sways much with the multitude; and they who first break a destructive custom, must bear the brunt of their indignation. Now, somebody must do this. If we do it not, it will lie upon our successors; and how can we expect that they will be more hardy, and resolute, and faithful than we? It is we that have seen the heavy judgments of the Lord, and heard him pleading by fire and sword with the land. It is we that have been ourselves in the furnace, and should be the most refined. It is we that are most deeply obliged by oaths and covenants, by wonderful deliverances, experiences, and mercies of all sorts.
And if we yet flinch and turn our backs, and prove false-hearted, why should we expect better from them, that have not been driven by such scourges as we, nor drawn by such cords? But, if they do prove better than we, the same odium and opposition must befall them which we avoid, and that with some increase, because of our neglect; for the people will tell them that we, their predecessors did no such things. But if we would now break the ice for them that follow us, their souls will bless us, and our names will be dear to them, and they will feel the happy fruits of our labor every day of their ministry; when the people shall willingly submit to their private instructions and examinations, yea, and to discipline too, because we have acquainted them with it, and removed the prejudice, and broken the evil custom which our predecessors had been the cause of. Thus we may do much to the saving of many thousand souls, in all ages to come, as well as in the present age in which we live.
11. It will much conduce to the better ordering of families, and the better