the result in his
own
words, after stating- that the initial series asGoodman would
read itis 54—0-12-2-0-lG to 5 Cib1-t Yaxkin:Iriviril'tiiIII;il
Tilenextthreeglyphsare uiideciphered; thencomesanotherreckoning:
CI is the chuen sign with the numeral 10 (two bars=10) above it,and a "full count" sign attheside. Whetherthe10 ajjplies tothechuenaordays can onlybe
790 MAYAN CALENDAR SYSTEMS
[f.tii.axnM'J(leterniinetl hyexperiment,ami suchcxperiineiit in tliiseasesliows thattiiereckon- ingintended to be expressed is 10chuens anda"fullcount"ofdays
—
that is, for])ractical purposes 10chuensonly, for as inthe lastreckoning, whenthefullcount ofchuenswasex])ressed in the ahaus, so herf thefullcovuit ofdays isexpressedin the chuens.
Thenext irlyjih 1)1 isanahausign, preceded by thenuiiK'ral Ti. Thisgivesus:
Diiys 12Ahaus(12
X
360) 4,320 10Chuens (10X20) 200 4,5204,380=12years 14(1
Adding 4,520 days, or 12 years and 140 days, to the date 5 Cib 14 Kaiikin it
bringsustothe date1Cib14 Kankininthe thirteenth yearofthe'annual calendar.
Turningtothe inscription wefind atC2 (passingoverthefirsthalf of theglyph)
1 Cib followed by (the first half of D2) 14 Kankin, the date at which we have already arrivedbycomputation.
Passingoverthenextthree glyphs wearrive at anotherreckoning. P4gives10 days11chuens1 ahau, andthefirsthalf ofC5gives1 katun.
Da.v.s
1 Katun 7,200
IAhau 360
IIChuens(11X20) 220
10Days 10
7,7110
7,665=21 years 125
Adding7,790 days, or21yearsand125 days,tothej^reviousdate, 1Cib14Kankin,
itwillbring usto4Cimi 14Uointhe thirty-fifthyearof the annualcalendar, and wefindthisdate expressedintheinscription intheglyjihsD5and C6.'
Passingovertlienext threeglyphswearrive at anotherre(-koning(El),3ahaus, 8 chuens, 15days:
Day.'i 3Ahaus 1,080 8Chuens 160
15days 15
1,255
1,095=3years.
KiO
Adding3yearsand160daystothelastdate, 4(^iini14Uo, brings usto 11 Yniix14
Yax in the thirty-eighth year of the annual calendar; this is the date we tind expres.sed intheglyphs E'2andF2oftheinscription.
Itistrue thatintfiesign intheglyphE2isnot thesignusually employedforthe day Ymix, but thatit isaday signwe knowfrom the fact that it is included ina
>Hecounts lUesidenumberofchuuns.vmbol,cbuens.
THOJiAS]
SUMMARY
7V»1cartouclie,and I
am
inclined to tliink tliat the more usualYmix
sign (something likean openhandwith thefingersextended) was inclosedin the ovalonthe topof the grotesque head, hutitistoomuchwornforidentification.Passingoversevenglyphs, thenext reckoningoccursatF6,whichgives:
Days 4Chuens 80
19days 19
99
Adding99daystothelast <late, 11
Ymix
14Yax, bringsus to(i AhauISMnan inthesame year,andwe find this dateexpressedin F7andFS.
' The last glyph in the inscription is aKatunsignwith thenumeral 14aboveit, and a sign for "beginning" in front of it, and indicates that thelastdateisthe beginningof afourteenthkatuii. If weturntothe tablefortheninth cycleofthe fifty-fourthGreatCycle, fromwhich westarted, itwillbeseen that the fourteenth Katunofthat cycledoescommencewith the date6Ahau13Mnan.
Itissimplyimpossible thatthe identityofthe datesexpresse<l in the inscription with thoseto whichthe comjiutationshave guideduscan througlioutbef(jrtuitiius.
Summary
Having now
conchidedmy
examination of the inscriptions, Imay
state that I
am
satistiedon the following points:That
the .signitica- tion and numeric value of thesymbols (each represented intwo
ormore
forms) whichMr Goodntan
names, respectively, day in the abstract, chuen, ahait, katun, cycle, and calendar round, are as indi- cated above andmust
be accepted as correct; thatthe usually large (quadruple) initial glyph represents the sixth order of units, or, asGoodman
terms it, great cycle; that certain face characters and alsosome two
or three characters notface glyphs are usedas n'lmber symbols. These areundoubtedly themost
important discoveries yetmade
in regard tothe signification of the glyphs in the inscriptions;and although they
seem
tothrow
but little light on the codices, tlieymust
influence, to a considerable extent, attempts at interpretation of these records.The
use of face characters for days and time periods should not l)econsidered as something peculiar to the inscriptions, asan examina- tion of the codices will
show
that this change of ordinary symbols into face forms isby
nomeans
unusual. In theTroano
codex the sjnnbol for the dayEb
is oftener a faceform
than otherwise, and those forthe da}^sMen
andOc
are oftenchangedintofaces.The sym-
bol for the day Ix is occasionally radically changed so as to represent a face.