Since modern times, the study of the interpretation of the Quran has developed quite rapidly. The moral message of the. perceptions in the early days of Islam; illustration of contextual interpretation of the law. One of the attempts to understand the Quran contextually is to understand its moral messages.
Saeed also contributed to the theory of value hierarchy in the context of modern. The meaning of shukūr in the Qur'an; contextual interpretation of the concept of shukūr in the Qur'an; benefits and awesomeness of shukūr; the implementation of shukūr in the Qur'anic perspective. success and happiness have broad social benefits and advantages.
A more socially contextual interpretation of the pilgrimage and sacrifice has broad benefits and positively influences others. Interpretation of the Qur'an can be done in many ways as long as it conveys its messages. Contextual understanding in the study of the execution of the Qur'an. interpretation of surah al-Maidah verse 51.
The interpretation of the Quran is inclusive in the sense that it is based not only on the text alone, but also on the context of the society in which the text is interpreted. The need for a new interpretation of the Qur'an while preserving the spirit of syar'i. interpretation based on the conditions of the mufassir given by scholars. In general, HTI interprets the Quran and hadith textually, except for the implementation of the.
Biography and views of Fazlur Rahman on the Quran; contextualization of the Qur'an with the theory of double movement; an example interpretation. The moral ideal is used to project into the present taking into account the purpose of the Qur'an. The urgency of sabab nuzul in the study of the Qur'an has become an agreement among scholars in its interpretation.
Definition and types of sabab nuzūl; the methods of the Qur'an in conveying the message; basis for. Al-Qur'an and historical contextual. understanding the needs behind the text of the Qur'an. Study of textual and contextual theory; an overview of the relationship between women and men in the family.
Applying the product of contextual interpretation to the liquidation of assets is to divide the assets equally.
Distribution Comparison between Methodology Articles and Contextual
2, it is known that the discourse of contextual interpretation was initially not popular during the period 2009-2014. The final number shows that the two studies are evenly distributed, namely 28 methodological articles and 27 application articles. The details of the 28 methodological articles consist of 12 essays on Abdullah Saeed's theory, two on Fazlur Rahman's theory, two on sabab nuzūl, one on Ziauddin Sardar's theory, one on Hamka, one on Morris semiotics, one on Sahiron Syamsuddin's.
Interpretation Applications
This indicates that the two topics appear to be exciting discussion objects to be studied using contextual interpretation. Based on the above data, an overview is answered and illustrated some of the questions that were asked at the beginning of the discussion about the development of the discourse of contextual interpretation, the responses of the reviewers of the Qur'an, the most referenced figures and the topics that are often studied in Indonesia during 2009-2020. The discourse of contextual interpretation received a good response from the Qur'an reviewers in Indonesia.
From the methodological aspect, contextual interpretation is generally understood as a way of interpreting the Quran by considering the historical context of the verse. Despite the fame of Saeed's theory, the author does not pass over some offers of other methods, such as thematic-contextual interpretation. When you look at how it works, the thematic-contextual interpretation method doesn't seem much different from Fazlur Rahman's in "The Themes of al-Qur'an," even though it wasn't called contextual interpretation.
There is also a bid to verbalize the Qur'an, which attempts to restore the way the Qur'an was delivered as it was when it was originally revealed, namely bi al-lisān (HS & Parninsih, 2020). Furthermore, the topic of gender and law in terms of its application seems to have been chosen often because these are new issues, the conditions of which may not be the same as when the Qur'an was revealed. Questions often faced by different realities from the text of the Qur'an.
People who interpret the Qur'an contextually must really meet the requirements of the mufassir (Chudlori, 2013). This criticism indicates that the discourse of contextual interpretation in Indonesia is not one color and seems to be still unfinished and needs to be perfected. Based on the systematic literature review results that the author did, it can be concluded that the discourse of contextual interpretation is getting a positive response in Indonesia.
Pendekatan Kontekstualis terhadap Tafsir Al-Qur'an (Studi Abdu;;ah Saeed tentang Tafsir Al-Qur'an). Konsekuensi Hukum Korupsi dalam Alquran; pendekatan kh ā f ī alf āz terhadap ayat-ayat korupsi. Verbalisasi Al-Qur'an: Metode Tafsir Kontekstual Berbasis Oralisme Al-Qur'an (Kajian QS. al-Baqarah: 256 Tentang Pemaksaan Agama).
Refleksi Abdullah Saeed tentang pendekatan kontekstual terhadap ayat-ayat etik-hukum dalam Al-Qur'an. Prinsip dasar dan berbagai tafsir kontekstual dalam kajian teks Al-Quran dan Hadits Nabi.
