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1 Lee Morrissey, “Toward an Archeology of the First Amendment's Free Speech Protections,” in Freedom of Speech: The History of an Idea, ed. Of primary importance to the development of the Enlightenment were various 17th-century philosophers who applied reason to problems of tolerance as well as freedom of speech and expression. This latter thesis is the more commonly referred to of the two, and it is of primary importance when discussing freedom of speech and expression, including censorship.

As Locke continued his treatise, he asserts that the purpose of the law “is not. 17George M Stephens, Locke, Jefferson, and the Justices: Foundations and Failures of the US Government (New York: Algora Pub eBook Collection (EBSCOhost), EBSCOhost. As a result, laws should not restrict people too much; the laws should balance with the rationality and freedom of the people.

One can trace a line of thought about tolerance and freedom of speech in each of the works discussed, even if it is somewhat indirect. Spinoza was perhaps one of the most extreme thinkers in the seventeenth century regarding toleration, freedom, and the extension of religion. Does this right to believe as one likes extend to freedom of speech and the press?

Without these three thinkers and their divergent views of tolerance and freedom of speech, the later philosophers of the Enlightenment probably would not have been able to produce their works on freedom of speech.

Chapter Two: Enlightenment Thinkers

59 Helena Rosenblatt, "Rousseau, Constant, and the Rise of the Modern Idea of ​​Free Speech," in Freedom of Speech: The History of an Idea, ed. Voltaire primarily advocated religious toleration and freedom of thought, much like his idol John Locke, who placed himself squarely within the boundaries of the Moderates. Once people use their reason, the nature of the debate will lead to the truth being revealed.

All this was highly commendable to the English, but France had not had the same experience. Through this work, he criticized various institutions and used much of the irony and wit for which he was known. Two of the articles in the Philosophical Dictionary stand out as the standard of Voltaire's views on tolerance and freedom of speech.

Enlightenment, especially when one thinks of tolerance and freedom of expression, but he was certainly not the only thinker of the French Enlightenment who wrote about this. Another member of the moderate French Enlightenment to do so was Charles de Secondat, Baron de Montesquieu. In the first letter of the work, Usbek, one of the Persians, claimed that he had

Uzbek even used one of the common free speech arguments in a letter to his cousin. Time, which consumes all things, will destroy even error.”99 Freedom of speech and freedom of the press would help discover the truth. Montesquieu was one of the prominent defenders of freedom of speech in the French Enlightenment.

In “On Freedom of the Press,” published in 1787, Bahrdt made several arguments as to why the government should allow freedom of speech and the press. 108Karl Friedrich Bahrdt, “On the Freedom of the Press and Its Limits: For the Consideration of Rulers, Censors, and Writers,” in Early French and German Defense of the Freedom of the Press, ed. Voltaire, Montesquieu, and Bahrdt were all well known, but they were not the only thinkers who contributed to the literature on tolerance and freedom of the press.

They were in contact with their contemporaries and read many of the same earlier works. Therefore, many arguments remained within the framework of the moderate Enlightenment by striving for tolerance or by linking arguments for freedom of expression with the spread of Christianity.

Chapter Three: Enlightenment Influence on the Ideas of Eighteenth- Century Revolutions

On August 26, 1789, the National Assembly issued the Declaration of the Rights of Man and Citizen, which borrowed language from the American Declaration of Independence and set the stage for later revolutionary acts. In September 1791 the first constitution of the revolutionary period was approved by the King, but in August 1792 he was arrested and imprisoned. The first was the pre-revolutionary crisis that lasted from 1 January 1787 to 5 May 1789, the meeting of the Estates General.

Legislative Assembly, which eventually led to the election of the National Convention and the end of the monarchy. Lockeanism may well be the dominant school of thought in the Declaration of Independence and the Constitution,” both of which were an essential part of the American Revolution.117 Preliminary. Freedom and rights were two of the optimal terms that were widely used during this period.

Freedom of expression was one such right, and the framers of the United States Constitution agreed on the importance of these rights regarding expression. With this statement, as well as with the first section of the First Amendment, religious tolerance was built into the US Constitution. Much of the debate on human rights has focused on the Bill of Rights.

As noted earlier, Locke had a major influence on the ideas of American leaders, so it is worth considering how the framers incorporated his works into the Constitution and the Bill of Rights. Perhaps the crowning achievement of this period was the "Declaration of the Rights of Man and of the Citizen," which was in a sense the French version of the Declaration of Independence. This was passed by the National Assembly in August 1789 and eventually became the preamble to the new constitution.

The declaration states that the free expression of thoughts and opinions is one of the most precious human rights. 139 “Declaration of the Rights of Man and Citizen,” Liberty, Equality, Fraternity: Exploring the French Revolution, accessed February 15, 2015, http://chnm.gmu.edu/revolution/d/295/. While it is clear that the French Revolution was an Enlightenment Revolution and at least partially borrowed from the language of the Enlightenment, another common myth is that the philosophers of the Enlightenment had little or no influence on the Revolution.

Enlightenment in the Revolution looking at the "Declaration of the Rights of Man and Citizen" as well as the constitutions of 1793 and 1795. The writings and thoughts of actual revolutionaries show that they really thought that they.

Epilogue

The Supreme Court held that mere advocacy of an action, even violent opposition to the government, is protected under the First and Fourteenth Amendments. California is more commonly known as the "'F' Draft Case." In this case, Paul Robert Cohen wore a jacket with the explicit phrase in a California courthouse. He was arrested for “maliciously and willfully disturbing the peace or tranquility of any neighborhood or.

Perhaps, as several Enlightenment thinkers believed, restrictions can be placed on speech that harms the government or violates the rights of others. For example, the Supreme Court stated that if a statute wants to promote "decorous" behavior in certain places, the statute must be specifically worded. Additionally, while there are certain fighting words that can incite someone to violence if said directly to them, if they are implied, as in the use of the "F" word in this case, the speech cannot be banned.

Still, freedom of expression can be restricted if it creates danger to society, assuming that danger is properly defined. Some believe that freedom of expression has eroded over time, and in the age of political correctness, some say it's becoming even harder to express yourself. However, freedom of expression is still considered one of the inalienable rights of man and is enshrined in the First Amendment.

If not for the previously discussed thinkers who first promulgated the ideas of tolerance, religious freedom and freedom of expression, this would not be the case. The Enlightenment introduced these ideas to the world and these ideas helped change the course of history and this influence continues to this day.

Bibliography

Declaration of the Rights of Man and Citizen." Liberty, Equality, Fraternity: Exploring the French Revolution. Federalist XIV.” In Debating the Constitution: Part One, edited by Bernard Bailyn, 431-6. Charles Cotesworth Pinckney explains the unique structure of America's freedom. In Debating the Constitution: Part Two.

Introduction: Freedom of Speech: Contemporary Issues and a History." In Freedom of Speech: The Story of an Idea. A Revolution Made by Common Sense and Deliberation." In The debate on the constitution: Part one. Rousseau, Constant, and the Emergence of the Modern Concept of Freedom of Speech." In Freedom of Speech: The Story of an Idea.

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