The seriousness of the question of women's speech in mixed public assemblies is sufficient excuse for the appearance of this pamphlet, by the priest. of women in our religious meetings strongly savors of the evasions and twists which some good people have made to evade the plain meaning of the Bible in regard to baptism. See what frantic irreverence and painful effort to justify a violation of Scripture by the success of the violation!.
Will the Bible retain its hold on the hearts and consciences of the churches if we begin with a light handling of its authority? Her influence has always been felt, but rather in the way it is now being manifested.. One-third of our church members and congregations are women, and they are represented in the same proportion as teakers of the twelve million Sunday-keepers. - students of our country, while they do almost all the work among the sick, needy and degenerate. 8 Shall a woman preach? . It would be amusing were it not for the pity to hear that some men, with more sentimentality than wisdom, give free rein to their imaginations and represent the woman "as just out of a slavery worse than that of the children of Israel in Egypt" These men are generally effeminate - t~·pe, and are often dominated by some of the "strong spirits".
The best cooks, the best dress makers are men.. of a very talented painter whose wife was "Strong" and required him to spend 5 hours working in the nursery and kitchen to get her back . she can spend five hours in the studio as an amateur, so that they are equal. Willard said: "The mission of the ideal woman is to make the whole world a home, we think of the home, we think of the woman, because without a woman there is no home, earthly. It is painful that the sanctity of the sacred bond is not considered by many people to be as binding as the Bible commands, and happiness for life requires us.
There are many. women who could be tempted to enter politics to get out of the saloons.
CHAPTER III
She must also reject the age-old insult on which the ancient Edellie legend of the fall of man rested, which was waved across her face for centuries to show her humility and make her feel humiliated in the presence of her lords and mad' tel's.'. She has been trained to respect the priests and the bishops, to believe in the full inspiration of Scripture, and since both teach her subjection and inferiority, it is not easy to teach her terms of self-respect and equality."
This is also the opinion of dr. )Iarcus Dods in Expo<;itol's Bible. 34;Let your women be silent in the churches, for it is not lawful for them to speak, but to submit, as the law also says This chapter 14 describes a judicial prayer meeting in the church, in which member ~.
The men, in express distinction from the women, are alone in leading public prayer; so it appears that in the assembly of believers this duty was not exclusively given to the presiding officer, but was also performed by members of the chuur('h.). The Popular Commentary Foays, "That men, better as in Greek, the men who separated from the woman, everywhere." These words emphasize the fart that the established rule was binding in the more practical meetings on the counter;·.
The pulpit commentary reads the passage, "They are restricted to men only. Prayers and congregational tea are to be performed by men only." 34;, When he sent the seventy on the first missionary journey, were there any women in the number. She can use all the goods of heart, mouth and conversation in the ease of Christ.
See him helpless in her arms, in the cradle, at her side, at her knee as she surrenders to him to listen to his evening prayer. These are the ('ry jewels of all the realms and the ages, when weighed in the balance against Bunyan, Whitfield, and Dwight L. for correction.
34; "While strong-minded Ruifragist women and admirers of women in the pulpit and on the platform ignore the Bible as the inspired word of God, let woman be woman, the maker of God's word. . . . Aspire to be and influence others to be like the t~-pe-s of the noble woman presented in the Bible. They did not seek the right to Yotl:', or to strife in 8anhedrim, or aspire to be pastors, or eYangelists, nor were they idle speetator,;.
And until the end of time, these women women, according to the 8th Scriptures, recognizing the Christlikeness of the duties that are called, will form their character and pattern after the pattern on Mt.
BAPTIST BOOK CONCERN
