The second phase of the discourse deals with the possible space for minority rights within liberal theory. The official interpretation of the national constitution, however, prescribes that these provisions of customary law must not conflict with the principles of the unitary state of the Republic of Indonesia. The implementation of the provisions of customary law is regulated in more detail by provincial statutes issued by the Provincial People's Representative Council.
His prestige as a national figure can be seen, for example, from the fact that in 2009 he was named as one of the candidates for Indonesian vice-presidents. He is also recognized as one of the outstanding scholars of the country as evidenced by the fact that the Kompas daily newsletter listed him as one of the "five dedicated scholars" of the country. 14. Salahuddin is able to communicate contemporary issues using simple language so that it can reach the majority of the Muslim community in Indonesia.
Privacy Issues on Twitter', paper presented at the Annual Meeting of the International Communication Association (Suntec City, Singapore, 21 June 2010), http://. From 1945 to 1959, Nahdlatul Ulama once fought to make Islam the foundation of the state. It specifically refers to the fifth chapter of this statute, which reads: “The objective of Nahdlatul Ulama is to establish the teachings of Islam, in accordance with Ahl al-Sunna wa al-Jama'a, in society in the Republic of Indonesia. ".
The fall of Soeharto also affects the changing role of the Majelis Ulama Indonesia (Indonesian Council of Muslim Scholars). During the National Congress held in 2000, the MUI announced a change in its role from "servant of the government" to This can be seen from his attention and solution to the case of violence against the Chinese minority that occurred in May 1998 before the fall of President Suharto (reign.
The state must respect the minority of Indonesian Muslims who allow such a marriage by giving a chance to register their marriage to the Office of Civil Registration so that their marriage is considered legitimate in the eyes of the state. A Twitter account posed a question to Salahuddin whether Salahuddin would support if the minister of religion comes from the Shia circle. Some political parties exploit anti-Shia sentiments in Sunni-majority Muslim countries like Indonesia to maximize their votes from the majority of the population.
The Lahore branch of Ahmadiyya in the country established the "Indonesian Ahmadiyya Movement" (Gerakan Ahmadiyya Indonesia, GAI), while the Qadiani branch organized itself into the "Indonesian Ahmadiyya Congregation" (Jamaah Ahmadiyya Indonesia, JAI). Salahuddin's particular concern for the opinion of the minority of Indonesian Muslims can be seen in the following passages: “The state must respect the opinion of the minority of Indonesian Muslims who allow such marriage by allowing them to register their marriage with the civil registration office. , so that their marriage is considered legal in the eyes of the state. Due to the protest of the "United Development" faction and many Muslim mass organizations, the People's Representative Council finally formulated Article 1 of the law, which "provides that a marriage is legal if it is concluded in accordance with the laws of a particular religion. ".
Salahuddin points out that this law is the first law that makes room to include the special provisions of Islamic law.84.
Concluding Remarks
Ali, Muhamad, “Moderate Islam Movement in Contemporary Indonesia”, in Islamic Thought and Movements in Contemporary Indonesia, ed. Doctor HC Pertama di UIN Maliki”, The Center of Excellence and Islamic Civilization, October 9, 2011, http://uinsite.uin-malang.ac.id/. Changing Indonesian Government Policies towards Indigenous Minorities,” in Civilizing the Margins: Southeast Asian Government Policies for the Development of Minorities, ed.
Aluk to Dolo and Christianity in the Pancasila State of Indonesia“, in Intra-Religious Criticism and Religious Pluralism in Contemporary Southeast Asia, Hrsg. Hidayat, Arief Rizqi, „Salahuddin Wahid Sesalkan Sikap Ulama Madura“, Tempo.co, 24. Juli 2013, http://www.tempo.co/read/.Privacy Issues on Twitter“, Vortrag auf der Jahrestagung der International Communication Association, Suntec City, Singapur, 21. Juni 2010, http://www2.research.att .com/ ~bala/.
Ichwan, Moch Nur, "Towards a Puritanical Moderate Islam: Indonesia's Majelis Ulama and the Politics of Religious Orthodoxy," in Contemporary Developments in Indonesian Islam: Explaining the 'Conservative Turn', ed. Lyons, G., “From Advanced Systems to Effective Traveler Information Systems,” in Travel Behavior Research: The Leading Edge, ed. Minorities under international law”, United Nations Human Rights, 2010, http://www.ohchr.org/EN/Issues/Minorities/Pages/.
Mulder, Niels, Mysticism and Everyday Life in Contemporary Java: Cultural Persistence and Change, Singapore: NUS Press, 1978. Peneliti LIPI: Kaum Minoritas Terancam Jika Prabowo Presiden, Tribunnews.com, April 25, 2014, http://www.tribunnews. com/. Rehman, Javaid, The weaknesses in the international protection of minority rights, Boston: Kluwer Law International, 2000.
Sardelić, Julija, "Membangun minoritas 'baru': Evaluasi pendekatan terhadap perlindungan minoritas di Slovenia pasca-sosialis dari sudut pandang multikulturalisme liberal", Jurnal Masalah Nasional, no. Tanggapan Gus Sholah terhadap Sosok Jokowi, Youtobe.com, 4 Mei 2014, https://www.youtube.com/watch?v=ugSXgLCx_. Sholah, apa pendapatmu tentang menteri yang merokok dan bertato?”, Twitter.com, 32-29 Oktober 2014, https://twitter.com/.
