The Queen's counsel at Hatfield to the Marquis of Winchester and the Earls of Shrewsbury and Darby to repair thither, with divers others of the nobility, to conduct her to London. The Queen's Proclamation forbidding the Sermon; and only allows the reading of Epistles and Gospels, etc. Richard Cox to Wolfgang Weidner in Wormes concerning the same subject as the former: with an account of the disputation at Westminster, also Interrogatories: for the doctrine and manners of the clergy, and for other orders in the church.
Cox, Bishop of Ely, to the Queen; he made the excuse that he did not want to minister in her chapel because there were crucifixes and lights. The Queen's letter to the Bishop of London concerning the seizure of seditious books brought from beyond seas. A proclamation for clothing signed by the lords of the world and some of the nobility.
Bishop Jewel on Bullinger: controversy with Harding: and his news on matters of religion. Parker, archbishop of Canterbury, and Sandys, bishop of London, to the governors of the university of Cambridge; in favor of.
THE SECOND APPENDIX
Articles for government and order in the church; exhibited to be admitted by authority: but not allowed
Theodore Beza to secretary Cecyl; shewing the present ill condition of the protestants in France
The emperor Ferdinand’s letter to queen Elizabeth: to allow papists one church in every city
The queen’s answer to the emperor
Cox bishop of Ely to Bullinger; upon occasion of his answer to the pope’s bull against the queen
- A libellous letter out of Scotland of certain English papists; against some counsellots of queen Elizabeth. Manuscripts made use of in these
ANNALS OF THE REFORMATION OF RELIGION,
That there was another council ordered by way of committee;
Fourthly, in case any of the hypocritical ministries of England should become those who had these licences, there was deliberation as to what was then to be done. Eighth, That the Roman party will propose a match for the queen of one of the Catholic princes. Another charge of Osorius upon us was that we had thrown off the yoke of the pope.
He further showed how the people of Osorius' church had some instead of the gospel. Some came forward and knelt humbly on their knees, being alone by themselves, and left them in the midst of the city. So those who were to partake of the holy table often trembled, and after being.
The nobility of the country got along well among themselves; and the common people in every way fulfilling their duties. The term was designated to be held at Hartford Castle because of the plague in London. Windsor: where it happened that he and the provost of the said college had a great quarrel.
The provost was ordered shortly before to keep his gates closed, according to the order of the house. It was also mainly because of the change of religion that Spain and the Low Countries were ready to quarrel with England. And that such a match would jeopardize the personal friendship and concord between the two nations, and the advancement of the Scottish title as successor to the English crown.
John Maxwel, of Terraglish, keeper of the western marches, Sir John Ballendine, and Justice Clark, commissioners for the Queen of Scots. George Abbot (afterwards Archbishop of Canterbury) did reckon that this liberty granted in the said exhortation was in force even in his time; and that on that basis ministers may change some lessons of the Old Testament (and especially in the Apocrypha) for others from the canonical writing to be read to the people, when they happen to be appointed to be read on Sundays or holidays; say,. But from the relation of the Queen's reception at Cambridge, (now in the hands of a learned member of that university,) there appears no evident ground for any such discontent.
In the previous question, these doctors and university leaders were opponents; Hawford, vice-chancellor, Pern, Pory, Baker and Newton. But for the praises of your excellent pieces I shall have occasion to speak elsewhere (God willing).
That the communion was then ministered under one kind
Written to the godly people, who look for changes of doctrine and ceremonies to be made by general councils, lately translated from the Latin. The convocation met this year, on the 6th of October, in the chapel of King Henry the Seventh, by authority of the Queen's commission to the Archbishop of Canterbury. George's Day, the French King was chosen by the Order, as were the Earl of Bedford and Sir Henry Sydney.
Besides, the said Hales had procured sentences and counsels of attorneys from beyond the seas, to be written in maintaining the marriage of the earl of Hertford with the said lady Katharine. But as for Hales, he was found upon examination to have first made and bought books in defense of the marriage of the earl of Hertford, [which was no more than a contract by their mutual consent,] and likewise. Intercourse, that is, commerce, between this kingdom and the low countries had ceased; where the English mainly traded in clothing.
One of the biggest opportunities was the lack of revenue from the customs for the queen. And therefore, now on the return of the queen from her progress in the north, the court thought to come to some conclusion with the Spanish ambassador on the matter of the intercourse. In this month of September, on the death of the emperor, the queen intended to send someone there to offer condolences and congratulations.
December 29, being Sunday, the Spanish ambassador handed over a letter to the queen, signed by the hand of the Duchess of Parma. What was meant was a twelve month past, but so far extended on the differences that arose for the stay of the intercourse. That they were insufficient for a minister of the gospel to bear; and the surplice especially more than the other two, [i.e.
And a letter of the same tenor she wrote to the Archbishop of York for the other. See this letter from the Queen to the Archbishop in full in the Appendix to Bishop Parker's Life, Book II. That if any contempt or disrespect should appear to be used in the ceremonies or rites of the church, by abusing the order appointed in that book, the queen may by her advice.
The queen’s majesty’s injunctions, and formal letters patents
Again, that it stemmed from the corrupt state of the Church since Christ, to prescribe a particular form of uniform disposition to the ministers. He urged them to quietly return to using the ceremony as they had used it before. Then they took note of the answer given in the bishops.
His aforementioned letter to Bullinger is still in the archives of the Zurich Library. This appeared by the title of the book which Feckenham first delivered to Horn, viz. John Feckenham, priest and prisoner in the Tower, to the Queen's Highness' Commissioners touching the oath of supremacy.
And this was the sole and sole occasion for the presentation of that book to the bishop. All this which has been written above I have taken from the reply of the Bishop of Winchester to the Lord. He indeed lay in the Tower in his day; but there was no doubt that he loved the.
That he believed that the fourteenth chapter of the first letter to the Corinthians was to be understood of the general service to be held in the mother tongue, as well as of preaching or prophecy. And since anyone should be found guilty in this connection, she ordered the bishop to punish according to the laws of the realm. Yet, notwithstanding this, he sent letters to the duchess of Parma, under pretense of the council of Trent, to have the inquisition observed, and that within.
Caryl, lawyer of the Duchy; a man noted for his ability in the law, but a papist: of him so John Hales wrote to the secretary. That because of his faith and knowledge of God's law he should be preferred over many. That he sent his certificates touching the value of the lands by.
For the rest of the articles, they referred to the treaty between King Philip and Queen Mary. For which in the end she had discovered that half the leaders would say they had been watchers and not fighters.
