It was, indeed, making a large concession to the spirit of the ancient times; but they. I have already mentioned the prohibition of the use of images in the churches by the council of Elyira in 305.
That the canons prohibited to doubt what had been determined by the second Council of Nice;
That the canons prohibited to doubt what had been determined bythe second Council of Nice;.
That the clergy could not deliberate upon such matters in the imperial palace, but in a church; and,
That the emperor was not a competent judge on this occasion, because he was resolved to abolish the images
The remark of a heathen poet is corroborated by the observations of the most celebrated amongst ancient and modern Christian writers. ORIGIN AND DEVELOPMENT OF THE PIOUS LEGENDS, OR LIVES OF SAINTS, DURING THE MIDDLE AGES. There were, moreover, very great difficulties in obtaining authentic information about the lives of the martyrs.
Such things cannot but bring about a great confusion in the history of the church, not to say in religion. Ovidius suffered towards the end of the second century; is this the manner of fixing the year of his death. And, indeed, the lives of the English saints, published in the years 1844 and 1845, in the capital of this.
ANALYSIS OF THE PAGAN RITES AND PRACTICES WHICH HAVE BEEN RETAINED BY THE ROMAN CATHOLIC AS WELL.
The consecrated water;
The introduction of holy or blessed water must be referred to the times of the apostles. It is rather a strange thing for Christians to imitate the religious rites of the Jews, whose ceremonial law,. Were not all those beggarly elements wiped away by the spiritual worship of the Gospel.
Now, it is certain that in the early times of the Gospel, the Christians of Rome were celebrated for their zealous adherence to the faith of Christ, as it was. The reformers were anathematized by the order of the Czar, and one of them was executed in 1714. It is probably the same image of which Bodenstedt, whose account of the Russian Church I have quoted above, relates the following anecdote.
I must, however, return to Baron Haxthausen, who continues his account of the Russian village churches, saying,. The two bishops, who a little while before locked themselves in the apartment of the Holy Sepulchre, now sallied forth out of it. This work produced a great sensation, and the punishment of the author of such a blasphemy was loudly demanded by the orthodox Russians.
CALVIN’S TREATISE ON RELICS
There is no mention of these things in the Gospels, and they were never heard of in the times of the apostles. Now let us consider how many relics of the true cross there are in the world. Toulouse claims the possession of this relic, but this is contradicted by Rome, where it is shown in the Church of the Holy Cross.
The same observations are applicable to the tale of the sheet in which the body of our Lord was wrapped. At St John of the Lateran, at Rome, they boast of having his haircloth mentioned in the Gospels. It is now time to speak of the apostles, and I shall begin with St Peter and St Paul.
Probably owing to some wonderful process of alchemy, the same cup exists also in the church of St John of the Lateran at Rome.
FOOTNOTES
CHAPTER ONE
FT11 The author of this sketch says himself, in a note, “Yet this idolatry is far from having entirely disappeared. I wonder what he will say now when this idolatry is reappearing, even in those parts of Europe where the Calvinists had, according to his expression, struck at its very root.
CHAPTER TWO
FT19 Author’s Note.—These compromises were temporary, and the church revoked them as soon as she believed that she could do it without inconvenience. FT20 Auther’s Note.—“The Saturnalia, and several other festivals, were celebrated on the calends of January; Christmas was fixed at the same epoch. The Luporcalia, a pretended festival of purification, took place during the calends of February; the Christiau purification (Candlemas) was celebrated on the 2d of February.
The festival of Augustus, celebrated on the calends of August, was replaced by that of St. Thus, at Catania, where the Pagans were celebrating the festival of Ceres after harvest, the church of that place consented to delay to that time the festival of the Visitation, which is celebrated everywhere else on the 2d July. FT21 Author’s Note.—“There are at Rome even now several churches which had formerly been pagan temples, and thirty-nine of them have been built on the foundations of such temples.”—Marangoni, pp.
FT26 Translator’s Note.—The time when the church is to accomplish this purification has, alas.
CHAPTER THREE
FT36 Thus Symmachus, one of the leaders of the old aristocracy of Rome celebrated for his learning, virtues, and staunch adherence to the.
CHAPTER FOUR
The figures of Christ and of his saints were thus protected from the ribaldry and insults of the Pagans. There can be no doubt that the enactment in question proves that images were used at that time amongst the Spanish Christians, as a law prohibiting some particular crimes or offenses shows that they were taking place at the time when it was promulgated; but the opinion that the above-mentioned enactment was not a prohibition of images but a precautionary measure in their favor, must be supported either by the other canons of the same council, which contain nothing confirmatory of this opinion, or by the authority of some. I have given this explanation of the Council of Elvira by a Roman Catholic writer as a fair specimen of the manner in which all other practices of their church, derived from Paganism, are defended.
FT41 Translator’s Note.—And yet this system of concession has been called by the same author true wisdom.—Vid. FT45 Translator’s Note.—Importing usually into the Christian church that leaven of Paganism which is mentioned in the text. FT50 Author’s Note.—In 1215, Buondelmonte was murdered by the Amidel at the foot of the statue of Mars.
This murder produced at Florence a civil war, which, gradually spreading over all Italy, gave birth to the factions of the Guelphs and Ghibelines.
CHAPTER FIVE
FT47 Translator’s Note.—It is a great pity that the author leaves us in the dark about the time when this great improvement in the Roman Catholic Church to which he alludes took place. Augustinus relates, in the fourth book of his Confessions, chapter 3, that he was diverted from the idea of studying astrology by a pagan physician, who made him understand all the falsehood and ridicule of that science. FT60 Extracts from the works of this celebrated monk, and his life, apud Basnage Histoire de l’Eglise, p.
FT61 Theodora, on being appointed by her husband regent during the minority of her son, was obliged to swear that she would not restore the idols. FT63 Thus, for instance, the well-known work of the celebrated patriarch Photius written in the ninth century, contains extracts from and notices of many works which have never reached us. FT67 Prudentius was known as a man of great learning, and had filled some important offices of the state.
FT68 The title of this book is—“Opus illustrissimi Caroil Magni, nutu Dei, Regis Francorum, Gallias, Germaniam, Italiamque sive barum finitimas provincias, Domino opitulante, regentis, contra Synodum quae in partibus Grecimi pro adorandis imaginibus, stolide sive arroganter gesta est.”.
CHAPTER SIX
FT70 The title of Ruinart’s work is—“Acta primorum Martyrum sincera et selecta ex libris, cum editis, tum manuscriptis, collecta eruta vel. FT71 The most important of these Apocrypha of the New Testament, some of which have reached us, whilst we know the others from the writings of the fathers, are the Gospels according to St. FT74 “Liber Aureus Inscriptus, Liber Conformitatum Vitae Beati ac Seraphici Patris Francisci, ad Vitam Jesu Christi Domini Nostri.” It went through several editions.
FT75 The title of this curious work is, “Histoire de St Frangois d’Assise, par Emile Chavin de Malan.” Paris: 1845. The culprit was, however, so keen in the pursuit of his game, that he seized his own head, and having made with it a successful throw, exclaimed, “Haven’t I got all the nine?”. FT81 An old German ballad gives a fair specimen of the ideas which people entertained of the joys of heaven.
Wine costs not a penny in the cellar of heaven; angels bake bread and cracknels at the desire of every one; vegetables of every kind.
CHAPTER SEVEN
Two monks take him and place him near the bed of the patient, in whose house they remain, living at his expense, until he dies or recovers. The Bambino is always driving about; people sometimes fight at the gate of the convent in order to get him. The Bambino continues to maintain his credit; and I have read not long ago in the newspapers, that an English lady of rank, who had joined the communion of Rome, was performing the duties of his dry nurse on a festival of her adopted church.
I have made use in the text of the English Roman Catholic translation of the canons of the Council of Trent, by the Revelation Mr Waterworth. FT94 This date is a mistake, and I would have taken it for a misprint if the an thor had not said before, that “Vigilantius attacked the practices of the church in the fourth age.” I have, in speaking of this subject, p. 71, followed the authority of the great historian of the Roman Catholic Church, Fleury, who says that Jerome answered Vigilantius in 404.
FT96 The appellation of regina calorum, queen of heaven, is frequently given to the blessed Virgin in Roman Catholic litanies and hymns addressed to her.
CHAPTER EIGHT
The peasantry in the Baltic provinces were emancipated under the reign of the Emperor Alexander, but the landowners still maintain a certain authority over them. FT111 It owned before the confiscation of the church estates more than a hundred thousand male serfs. The title of this curious production is, “An Appeal on the Eastern Question to the Senatus Academicus of the Royal College of.
Two of them are preserved in the Church of the Annunciation at Florence, one in the Church of St John of the Lateran, and another in that of the Holy Cross at Rome. The whole skeleton of the animal is preserved at Vicenza, enclosed in an artificial figure of an ass. Calvin here alludes to the haircloth worn by the monks of some orders, and other Roman Catholic devotees, instead of the ordinary shirt.
In the first place, he appears to have forgotten the body of St James the Major at Compostella in Spain, one of the most.
