SMITHSONIAN MISCELLANEOUS COLLECTIONS
VOLUME
95.NUMBER16A
17thcentury letter OF GABRIEL DIAZ VARA CALDERON, BISHOP OF CUBA, DESCRIBING THE
INDIANS AND INDIAN MISSIONS OF FLORIDA
(With 12 Plates)
Transcribed and Translated
byLUCY
L.WEN HOLD
SalemCollege,Winston-Salem, N. C.
INTRODUCTION BY JOHN
R.SWANTON
^'11CI
im^
[Publication 3398)
CITY OF
WASHINGTON
PUBLISHED BY
THE
SMITHSONIAN INSTITUTIONNOVEMBER
20, 1936SMITHSONIAN MISCELLANEOUS COLLECTIONS
VOLUME
95.NUMBER16A
17thcentury LETTER OF GABRIEL DIAZ VARA CALDERON, BISHOP OF CUBA, DESCRIBING THE
INDIANS AND INDIAN MISSIONS OF FLORIDA
(With 12 Plates)
Transcribed and Translated
byLUCY
L.WENHOLD
SalemCollege,Winston-Salem, N.C.
INTRODUCTTON
BYJOHN
R.SWANTON
Publication 3398)
CITY OF
WASHINGTON
PUBLISHED BY
THE
SMITHSONIAN INSTITUTIONNOVEMBER
20, 1936BALTIUOHE,MD., U.S.A.
A
17thcentury LETTER OF GABRIEL DIAZ VARA CALDERON, BISHOP OF CUBA, DESCRIBING THE
INDIANS AND INDIAN MISSIONS OF FLORIDA
Transcribed and Translated
byLUCY
L.WENHOLD
Salem CoUcjc. Winston-Salon,
N
.C.IXTRODUCTION BY
JOHN
K.SWANTON
The
originalof theletterdescrihed hereinisintheArchive General de Indias at Seville, Spain. Photocopies areowned
by the Florida State Historical SocietyandtheNorthCarolina State HistoricalCom-
mission,but, inviewof itsspecial interest for Floridians.itishardly lessthanmiraculousthatit shouldhave been broughttothe attention of scholars through the latter.
For
this outcomewe
are especially indebtedtoDr.Lucy
L.Wenhold,
ofSalemCollege,Winston-Salem, N.C, who
chancedupon
itwhileexaminingandtranscribingsome
of the documentsof the Commission.From
time totime Dr.Wenhold
had beenkindenoughto refertome
suchtranslations asshethought mightinteresttheBureau
ofAmerican
Ethnologyinitswork,andthis letterhappenedtobeamong
them.In the invaluable "List of
Documents
in Spanish Archives re- lating totheHistoryof theUnitedStates,which have beenPrinted or ofwhichTranscripts arePreservedinAmerican
Libraries",compiled by Dr.James
A. Robertson,are cited copiesoftwo
other lettersby BishopCalderon,both datedJune8, 1675,andpreservedintheBuck- ingham Smith Collection of theNew York
State Historical Society.They
were written at Havana, one addressed to Juan deMendoza
Escalante,andtheothertotheConde
de Medellin, of the Council of the Indies.The
original of the former is in the Biblioteca Nacional at Madrid,andof thelatter intheArchive General deIndias,Audiencia deSantoDomingo. A
thirdletterwrittenatHavana August
14, 1674, inahanddifferent fromtheBishop'sown
orthat of theaccompany- ingmemoir, isofmore
interest tous becauseit referstothe visittoSmithsonian MiscellaneousCollections, Vol. 95,No. 16
2
SMITHSONIAN MISCELLANEOUS
COLLECTIONS VOL. 95Florida Calderon \Yas about toundertake. Dr.
Wenhold
translatesitasfollows
:
[The Bishopof Cuba to theQueen]
Senora:
Your Majesty is pleased to command me, in the two royal cedulas of the 4thofMarch oftheyear"j^,,to visit at thistime the provincesofFloridaand apply the properremedyinthematter presentedtoYourMajesty bytheBishop ofthecity,Rodrigo,
my
predecessorhere.No
bishophasgonethere [toFlorida]inmore than 60years,andthepresence ofone isneeded, notonlytocelebrate confirmations and correct the faults and abuses that have comein during so long a timeinthe caseof[a] people so recently converted,andto investigatethe statein which thepriests of San Francisco have thework of converting the Indians andthe instructionofthe converts under their care, but also to lend encouragementtotheconverting of the Indiansoftheprovince of Apalachocoli whohaveforyearsbeen askingthat missionaries besent to teachandbaptize them; a requestnever yet grantedforlack [ofmissionaries]. Inthis field the BishopbelievestheDominicanpriestsofthis citywouldaccomplishmuch.
Senora, this
my
predecessorsaid tomeinthecityofSan Lucar whereI was by order, awaiting thefirstopportunity ofpassageto thisincumbency. Ireplied tohimthatI wished firsttocometo the cityofCuba,*seat of this bishopric, visitingit, andtogothentothe mission. Accordingly, as soon asIenteredthis city,obeyingyourMajestyIbegantoplanforthe carryingout ofthatpurpose.Havingnowcompleted thevisitationof this entire island,I haveitinsuchgood conditionthatwithin 8daysunderthe favorofGodIshall set forth.
And
because (although I recognize the greatzeal of theDominican priests,who haveoffered themselves to
me
willingly),totake themnow would be to introduce great discord with the Franciscans and jeopardize the conversion ofthosemiserable heathen,ithasseemedtome
wisertomakeuseofthe latter, both because they are well versedinthat languageandbecause they areincon- troloftheentireprovinceofApalachewhichbordersuponthatofApalachocoli.[I go] to investigate firstthe condition of that land, and then to enterupon the work of conversion for which I
am
taking chalices and all the necessary vestments of the Divine Cult.May
it please OurLord that the holy zeal ofYour Majesty attainitsend forthe greatergloryof theDivineOne and the salvationofthosesouls.
May
OurLord keeptheCatholicRoyal PersonofYourMajestyinHisholy grace with healthand completefelicity tothe greatest good of Your vassals.YourMajesty'shumbleservantandchaplain, Gabriel,BishopofCuba.
Havana, August 14,1674.
In the present material, the
main
narrative,addressedtotheQueen
ofSpain,isvi^ritten,aswill beseen, ina clearhand,probablythat ofsome
secretary. Itwas
accompanied bya brief note in the far less legible script of the Bishop himself, directedto the secretary of the'^Havana.
NO. 1
6
CALDERON
LETTERWEN HOLD
3Council of theIndies. Dr.
Wenhold
has supplied the followingtransla- tionofthisepistle:
My
Lord:In thedespatch-shipwhich wentoutfromherelastmonth,Igave youfelicita- tions on your elevationtothe Secretaryship, thenhopingto givethemtoyou [also] asSecretaryof State.
Withthisgoes a packet toHer Majestywith
my
briefsummaryaccount of allthatI havediscovered in theterritory of theprovincesof Florida,conver- sionsthatIhavemadeandcharacteristics ofthe Indians,[I] beingby the Divine Mercythe firstto tread thoselands. Andto thehands ofthe President wentmy
map of the country. It is duplicated by this; and inthe one [go] the originalaufosthathaveresultedfromthevisitation,andintheotheranauthen- ticatedcopyofthem.Iremainatyourservice for allthatyoumaybe pleasedtocommandme, to whichI shall respond withgoodwill.
May
Godkeepyoumanyj^ears.Yourhumbleservantkissesyourhands,
Gabriel, Bishop ofCuba.
Havana, January 4, 1676,
ToSenorDonAntoniode Rojas.
From
theannotationsaccompanyingthis documentit appears that itwas
"receivedwiththegalleons",takenup
attheApril session of the Council of theIndies, andreferredto the attorney general,who
stated that noreportneed be
made
in connectionwith itbut thatitshould be kept in the office of the secretary.
The
Council took the actionrecommended
onJuly 12, 1676, anditwas
furthermorecom- manded
" thattheBishopbethankedforthework
hehasaccomplished and urgedtocontinueit."From
thesame
bodyof materialDr.Wenhold
has obtained another letterfrom
theBishop, thisonewritteninthesame
handas themain
document, presumably by that of the Bishop's secretary. It bears anearlierdatethantheabove andwas
probablyprepared immediately afterCalderonreturnedtoCuba.Se.nor.\:
YourMajesty ispleasedtocommandme, bytheroyal cedulaofJune24, of this year, to apply some financial aid to the repairingof the conventof San LorenzoelRealdelEscurial.
Thefinancial obligations, Senora,whichIhave,withtheexpenditures Imade during the visittothe provinces ofFlorida, whereI maintained eight months, at
my
ownexpense, acompanyofSpanish infantry ofthePost [of St.Augus- tine], andtwoofIndians, arquebusiers andarchers, because I hadto traverse the frontier of the country of the Chiscas and Chichimecos, barbarous and warlike heathen,andwith the constructionofthemainbastionofthewallof this citywhichIhave doneatmy
expenseandthat oftheecclesiastics,havemadeitimpossibleformetodoat thistimewhat Ishalldowhen
my
debtsarepaid.4 SMITHSONIAN MISCELLANEOUS
COLLECTIONS VOL. 95May
Our Lord keep the Catholic Royal Person of Your Majesty to the greatest blessingandcomfort ofyourvassals.YourMajesty's humbleservantandchaplain, Gabriel, Bishopof Cuba.
Havana,
November20, 1675.
The
"Chiscas and Chichimecos" were probably two ormore
dif- ferent bandsof Yuchi.A
matterof theverygreatestinterest to eth- nologists and historians ahke is the whereabouts of themaps men-
tioned in thetext.As
there were two co])ies, one of them at least shouldhavesurvived.Dr.
Wenhold
has supplied textual notes in connection with her translation of theCalderonnarrativepresented here, but1 wishtoadd tothesesome
referencestoimportantethnologicalfactsthatitcontains.We
havesolittlematerial regarding the old Floridatribesthatany addition,however
small,is most welcome,butinthepresent instance light is castupon
anumber
of specific problems of considerable importance.It isinterestingto
know
thatthelanguagesof"(iuale. Tinincjuaand Apalache" werethe three principal ones of the province butthat isnot unexpected.
Much more
important are the locations here given of thevarious missions,whichwillenable ustoplace thetribesapproxi- matelyintheirformerseats.We
alsohavethefactestablished thatthe Guacara Indians were originally on theSuwanee
River. Another document, kindly referred tome
by Dr.Wenhold
and dating from earlyintheeighteenth century,shows
thatthepresentWakulla
River, whichflowsbySt.Marks,was
thenknown
as theGuacara. Thismeans
that part, atleast, of theGuacara Indians
moved
intothe Apalachee countryafter 1675,or,possibly, atastillearlierdateandthatWakuUa
isa corruption ofGuacarasincethere
was
norsoundinthelanguages of theApalachee,the Creeks, or anyof their relatives.In connectionwiththeBishop's treatment of theApalacheeprovince,
we
have supplied tous the exact dates of foundation oftwo
of the missions and proof thatsome
Apalachee towns consisted of recent invaders.The
connectionisestablishedbetweenthe"Tama
"Indiansand
the Yamasee.We
have definite information that the Chines.Pacaras,
and Amacanos
were formerly independent units, and the separate enumeration of thelast seems toshow
that theYamacraw
ofGeorgiahistoryweredistinctfrom
theYamasee.Thanks
to BishopCalderon's connectionwiththe Sawoklimissionsmuch
is addedto our knowledge of them, andwe
have the earliestknown
lists of theLower
and lipjierCreektowns, ^^'c learnthat inNO. 1
6
CALDEROX
LETTERWEN HOLD
51675 there
was
alreadyanOconee town
onthe Chattahoochee. Thismay
have been anearlierposition of thetown
later found onOconee
Riveror a separate settlement of thesame
tribe.We
learnthatKolomi, which appears later as anUpper
Creek town,was
thenamong
theLower
Creeks,andthattheHilibi weredividedbetweenthetwo
sec- tionsof the nation.The
Hitchiti andOkmulgee
had seeminglymoved
overfrom Ocmulgee
Rivertobe near the Spaniards. Threenew
towns appearamong
theLower
Creeks,—
ChicahiJti, Taciisa,andCuchiguali—
thefirstofwhich seemstocontain theword
huti,"home
",while the secondresembles closely thename
of the mole, "takusa".A
small Creekclanwas
socalled.Next we
have informationregarding theChatotmissionsanda note onthe ChiskaorYuchi.The
listofUpper
Creektowns, those given asconstituentsof the"ProvinceofToassa",isveryincomplete.We
recognize the Tawasa, Muklasa, Pacana, Hothliwahali (Oslibati), Okfuskee, Atasi,Tukabahchee, Hatcichaba,andHilibi. Atayache so closely resembles Atahachi, the
name
of the Mobiletown
visited byDe
Sotoin1540, thatIam
inclined toidentify thetwo,allthemore
as Atayache isenumerated along withtheAlabama
townswhose
speech resembledthat oftheMobile,though thelocationsof thetwo
donot agree. Idonot recognizeEscatana,Ilantalui,andIchoposi.The
notice of theChoctaw
nation that appears here is the oldest underthename
by whichthey arecommonly
known, andwe
learnthat theywerealreadyverynumerous.InCofatache
we
seemtohaveaverylatereferencetoCofitachequi but unfortunately noclueto theaffinitiesof thepeople socalledex- cept thefactthatthey controlled the Indians of Escamacu,who
were apparentlyMuskhogeans.Important is the localization near Pine Island of the place where
De
Soto had a small vessel built, since thiswas
where Narvaez had previouslyconstructedhisown
ill-fated crafts.Students of early Indian populationwill be interested inthestate- ment that in 1675 there were 13,152 Christianized Indians, for this must representanactualenumeration.
To
thecontroversyover Spanishmission buildingsintheSoutheast andthe material ofwhichtheywere made, our Bishopcontributes the information that hisIndians were " great carpentersas isevidenced in the construction of theirwooden
churches which are large and painstakingly wrought."Most
of thewordsattributedtothe Indians areeitherSpanishor—
as instanced by bujio and barhacoa
—
from theArawak
language of6
SMITHSONIAN MISCELLANEOUS
COLLECTIONS VOL. 95the
West
Indies,buthurimelaisprobablyTimucua,inwhich language theword meaning
"outside",or "inthe forest", ishuri.Ojeo may
.alsobe a
Timucua word
though I have been unable totranslate it.Athequiisthe
Timucua form
of theword
which appearsinCreekas yatika.The
description of thetown
house ispeculiarly interesting sinceitshowsthat the northern
Timucuan town
houses, at least, were built likethetown
housesinthe settlements of theGualeexpatriatesnorth ofSt.Augustine,as describedby Dickenson. Perhapsthe"verylarge cabin witha large opencourt in the middle" whichDe
Soto'smen
foundatUriutinaincentralFloridawas
ofthischaracter. Inanycase, itwould seem
necessarytomodify somewhat
thesizeCalderonattrib- utestothese houseswhen
he says that they "canaccommodate two
to three thousandpersons" but to increase the dimensions of their doorways.
The
list ofEuropean
trade objects will attract the attention of Floridaarcheologists.Supplementarynotes suppliedbyRobertR. Otis, ofAtlanta, Ga.
—
TheQueento
whom
the Bishop addresseshisletter was Queen Mariana,who wasatthe head of a Regency which governed Spain from 1665 to 1675, during the minority ofCharlesII. ShewasoftheHouseofAustria,exceedingly religious, andmuchinterested inthespreadofChristianityintheNew
World,her policy being largely influenced bytheJesuit Father Nithard, whowas alsoactive in developing foreign mission fields. Calderon was appointed Bishop of Cuba in1671,with headquartersatSantiago deCuba,hisjurisdictionembracingalso the adjacent mainlandsectionsof North America, knowntothe Spaniards as Florida. In 1673 the Queen Regent, acting inthe nameof the King, ordered asynodheldinFloridabyBishop Calderon,andthe following year hepaidhis visittothe mainland, not returning toCubauntil 1675. Writers havingaccess tosource materialsshowthathe arrivedinFloridaAugust23, 1674,whilehis last recordedacttherewas on June21, 1675,whichindicatesthathe spent 10months inFlorida lacking 2 days. Thedayafter his arrival at St.Augustinehe ordained sevenyoung priests belongingtothe best families,thefirstknown instance in theterritory ofthe presentUnitedStates.On
August29 a formal receptionwas given him at the Franciscan Monastery at St. Augustine by Vicar General Perete. Father Englehardt, the California Mission historian (using source MSS.), says that duringthis year five missionswere restoredby him—
AsaoonSt.Simons, oneon SantaCatalina,oneonJekylIsland, SanJoseonSapello, and oneatSanFelipe,SouthCarolina. October7,1674,he issued orders forcing plantation owners to permit Indian workmen to attend divine service. For 8monthshe traveled overthispartofNorth America,enduring great hardships, and Englehardtsays he spent $11,000toamelioratetheconditionofboth Indians andwhites.
He
adds thatit wasprobably inconsequenceof BishopCalderon's demands uponthe Kingthat Father Moral was sentto Florida in 1676 with 24 Friars. Englehardt alsosays thatCalderondied March 16, 1676,inconse- quenceofhardshipsenduredduringhisFloridavisit.FLORIDA AND THE FLORIDA MISSIONS Senora
:What
has been discovered,up
to today, concerning the entire districtof Florida,bothalong the seacoastandinland,isasfollows:
On
the coast of the northern border, 30 leaguesfrom Cape
Canaveral, [where] thecanal ofBahama
disembogues,is located,on the 30thparallel of latitude, the cityof Saint Augustine whichwas
founded about 1559' bytheAdelantado PedroMenendes
Aviles. It is the capital of the provinces of Florida and hasmore
than 300 Spanishinhabitants, soldiersand married people. Its harbor is very secure by reason of a very dangerous sand bar which it has at its entrance,which shiftsits position in stormsandat hightidehas 20 spans" of water.The
city is built lengthwisefrom
north to south.Itisalmost cutoflfby an
arm
of the seawhich surroundsitandbuffetsit, leaving it half submerged
from
hurricanes as it liesat sealevel.Its climate is
somewhat
unhealthful, beingverycold in winter,with freezes, andexcessivelyhotinsummer,
both ofwhich extremesare feltthemore
as thereisnoprotectionnor defenceinthe houses, they being ofwood
with board walls.The
soil is sand andthereforeun- productive;no wheat grows,and cornonly sparselyandatthecostofmuch
labor.Thus
the inhabitants arecompelled regularly to depend fortheir sustenanceupon
the products of the province of Apalache.The
section does not produceany sort ofraw
material which could attracttrade,and
hasnoresources otherthanthegovernmentallow- ancewhichitawaitseach yearfrom
thecityofMexico,and by which the infantryis fedandclothed.As
regardsitsspiritualwelfare,ithas a parishchurch dedicatedto Saint Augustine, served bya priest, a sacristanand acolytes,and a Franciscan convent, headquarters for the province, called Saint Helena,withthree monks, a superior, a preacher, alaybrother, and with authority by a royal decree ofYour
Majesty to have three curates for the three principal languagesof these provinces, Guale,Timuqua
and Apalache, for the teaching of Christian doctrine and theadministering of thesacramentstotheIndianswho
usually attend'Thecity ofSaintAugustine wasactuallyfoundedin 1565.
"About 15 feet. One hundredyears later the estimateddepth of the water on the baratlowtidewas9feet.
O
SMITHSONIAN MISCELLANEOUS
COLLECTIONS VOL. 95to the cultivating of the lands of the residents of the Post [Saint Augustine].
Of
thefourhermitageswhich formerlyexisted,onlytwo
remain:San
Patricio andOur Lady
of Solitude,and
a hospital contiguoustothelatterwithsixbeds.For
defensethereisa fortress with20 guns andagood garrison, agovernor residentinthe city,a sergeant-major, 2captains,300enlistedmen, and2 royalofficials.Going
out of thecity,athalf aleague tothenorththereis a small villageof scarcelymore
than30 Indian inhabitants,calledNombre
de Dios, the mission of which is servedfrom
the convent. Following theroadfrom
east to west,withinan extent of 98leagues there are 24settlementsandmissions of Christian Indians, 1 1 belongingtothe province ofTimuqua
and 13tothatof Apalache.THE
PROVINCE OFTIMUQUA
Ten
leaguesfrom
thecity of SaintAugustine, on thebank of the river Corrientes [the St. Johns], is the village and mission of San Diego de Salamototo. It [theriver] is very turbulentand
almosta leagueandahalf inwidth.From
theretothevillage andmission of SantaFe
there aresome
20 uninhabited leagues. SantaFe
is the principalmission ofthisprovince. Ofiftothesidetowardthesouthern border,ata distance of 3 leagues,is the deserted missionandvillage ofSan
Francisco.Twelve
leaguesfrom
SantaFe
isthe inissionof Santa Catalina, with Ajohica 3 leaguesaway
and Santa Cruz de Tarihica 2. Seven leagues away, on the bank of the large river Guacara, is the mission ofSan
Juan of thesame
name.Ten
[fur- theron] isthatofSan Pedro
de Potohiriba,2,that of Santa Helena deMachaba,4, that ofSan
Matheo.2,that ofSan
Miguelde Asyle, lastin thisTimuquan,
orUstacanian. province.THi'; ruoviNCE of
apalache
Two
leaguesfrom
tlie said village of Asyle is the mission of San Lorenzode Hibitachuco,firstvillageofthisprovince.From
thismis- siontothatofLa
Concepcion de Ayubaliitis ileague,and anotherto that ofSan
Francisco de Oconi, another to that ofSan
Juan de Aspalaga,2tothat ofSan
Joseph de Ocuya, 4 tothatofSan
Pedro de Patali, 2 to that ofSan
Antonio de Bacuqua, 2 to that ofSan Damian
de Cupahica, calledalso Escambi, one to that of San Luis deTalimaliwhich isthe largest ofall,anothertothatofLa
Purifica- cion deTama,
called' Yamases, another to that ofSan
Martin de'Thisparticipleisplural,thoughwhj^itissoisnotclear.
so. l()
CALDEROX
LKTTERWEXHOLI)
9 Tomoli,2to thatofSantaCruzde Capoli,called alsoChuntafu,and
4 from Tomoli toAssumpcion
del Puerto.Of
these 13 missions2,La
PurificaciondeTama
andAssumpcion
delPuerto, both ofwhichwere heathen [villages], I founded onthe 27thof Januaryandthe2dof February of this present year 1675, gathering inAssumpcion
the threeheathennations.Chines,Pacaras andAmacanos, who
aregradu- allybeing instructedandbaptized. In the mission ofSan
Luis,whichis the principal one of the province, resides a military officer in a country house defended by pieces of ordnance and a garrison of infantry.
THE
PROVINCE OF APAL.VCHOCOLTAt
2 leaguesfrom
theafore-mentionedvillageofSan
Luis,onthe northern frontier, is the riverAgna
which divides the provinces of Apalache andApalachocoli, and ata distance of 12, on thebankof another large and copious river which takes itsname from
that* provinceand runs throughitfrom
northtosouth,isaheathenvillage calledformerly SantaCruz deSabacolael Menor,now La
Encarna- cionalaSantaCruzde Sabacola, thechurch having beendedicatedto this sovereign mystery on Thursday, February 28th of this year, wherein have gathered the Great Cacique of that province, with his vassalsfrom
SabacolaelGrande
which I haveconvertedto our holy faith,and whichwillbe a largetown
andconverted [area],especially asthe 13Apalachocolanvillageswhichareonthebankof theriverof thatname. 30leaguestothe north,haveofferedtodolikewise. These [villages] are: Chicahuti, Sabacola, Oconi, Apalachocoli, Ilapi, Tacusa, Usachi, Ocmiilgui. Ahachito, Cazitb.to,''Colomme,
Cabita, Cuchiguali.*Nineleagues
from
Encarnacion,onthe northernfrontier,isanother [village]named San
Nicolas,of about 30inhabitants, and 3 leagues furtheron is another,San
Carlos, of somethinglike 100inhabitants.Both theseare of theChacatos nation, which 14 years agorequested baptismand hadnottheirdesirefulfilled untilthe 21st ofJuneoflast year, 1674. Inthat section, living in
encampments
withoutany per- manent dwellings, aremore
than 4,000 heathen called Chiscas,who
sustain themselves withgame, nutsand roots oftrees.
*AqucUa, "the former", whichshould refertothe Apalache. hut plainly the Apalachicolaismeant.
Sospelled;usuallyknown as Kasihita or Cusseta.
°
Why
thewriter uses the circumflexon someIndiannamesand omitsitfrom othersisnotatallevident.lO
SMITHSONIAN MISCELLANEOUS
COLLECTIONS VOL. 95Between
the northeast and [north] west,about 30 leagues distant, onthebankof a large river,istheprovince of Toassa,ofbarbarous heathen inhabitants, comprising 14 villages: Toassa, Imocolasa, Atayache, Pacani, Oslibati, Afaschi, Escatana, Atassi, Tubassi, Tiquipachi,Achichepa, Hilapi, Ilantalui, Ichoposi.Seventyleagues furtheronisthe greatandextensiveprovince of the Chacta which includes 107 villages, and to one side, on the western frontier, on an island near the harbor of Spiritu Santo, is [the province] of Mobile,boththeseofbarbarous heathen;thisbeingall I have been able to discover, as in spite of having
made
diligent inquiriesIhave been unableto findanyonewho
could giveme
infor- mation concerning the territories of Penacho andTanoyo
whichMarcos
Lucioputsonhismap
supposingthem
tobeinthe neighbor- hood of the province of Apalachocoli.However,
as he did not go further than the city of Saint Augustine, so distantfrom
these provinces, and wroteonlyfrom
vague hearsay,hemay
haveerred in the names,and
theymay
have been those of the afore-mentioned provinces of the Chacta andMobile, for neither does he put on hismap
thevillagesof the provinces ofTimuqua
and Apalache,asYour
Majestywillseefrom
the chartIhavemade
and send herewith/COAST OF
THE NORTHERN
FRONTIEROut from
SaintAugustine, along the seacoasttowardthenorthern frontier, is the province of Guale, and in it are the following settlements:
At
2 leaguesfrom
thecityisthevillageandmission ofLa
Natividad deNuestra SenoradeTolmato
;at10,^thevillageand.mission ofSan
JuandelPuertoatthebar ofwhich disemboguesthegreat riverCor- ientes, already mentioned; at 6, the mission and village of SantaMaria
;at3,San
Phelipe;at 9, Santa BuanaventuradeGuadalquini;
at 6,Santo
Domingo
deAsaho
;at6,San
JosephdeZapala;at2,Santa Catalina. All are settlements of Christian [Indians],and
in the lastnamed Your
Majesty has anofficerwith agoodgarrison of infantry.From
thereitisabout2 leaguestothebar ofAsopo, andfrom
there onetravelsamong
shoals,barsandrivers"14 leagues intothe province ofEscamacu, todaysubjecttotheMico
of Cofatache,[where] near the villageof Oristan is SaintHelena whichwas
avillage of Christians.''Unfortunately not included with the photostatic copy ofthe document.
*All distances are measured fromthelast place mentionedunlessotherwise specified,itseems.
'dentrode bancos y jucra dc barras yrios.
NO. l6
CALDERON
LETTERWENHOLD
II and at 24 leagues [away] is Port Saint George,now
an English settlement,distant 84leaguesfrom
SaintAugustine. Fifteen leagues tothe west,inland, istheprovince of Joaqui, whereis thegreat lake inwhich, according to tradition, Fernandode Sotoandhismen saw many
pearl oysters.From
this province to that of Apalache, along the northern frontier, there dwells, in encampments, without fixed dwellings, thenumerous
nation of the Chichimecos, heathen, so savageandcruelthat theironlyconcernistoassaultvillages.Christian and heathen, taking lives and sparing neither age, sex nor estate, roastingandeating thevictims.COAST OF
THE SOUTHERN
FRONTIERTraversing the coast along the southern frontier through the
Bahama
canal, passing the harbors of Matanzas and Mosquitos, 30 leaguesfrom
the cityof Saint Augustine isCape
Canaveral,whose
shoalsextend6leaguesintothe sea;and8 leaguesfrom
itisthebar of Ais.At
5 is Guaxa, orRopa
Tendida;at 2, Jobe; at 7,Agea
;at 4,Arroyo
Secofrom
where onegoestoLas
Bocasand Cabezadelos Martyres,at which latterpoint disemboguesa large river that flows into the large lagoonofMaymi
where,according to tradition,thereis,onalittleisletinit,thetreasureof a galleonwhich
was
lostonthat coast.From
this inletonegoesby sand banks and keys [inhabitedby]savage Indians to the inlet called Carlos.
From
there to thebay ol Spiritu Santo the directioncoastwiseisfrom
northwestto southeast.Four
leagues [beyondCarlos] isthe bay ofTampa. At
6from
the Beach of Pusale is the Pojoy river; at 12 is Tocopacas." It is 20 leaguestoMajuro
and 20more
to Guaza, 3 to the harbor of San Martin and 20 to that ofSan Marcos
in theprovince of Apalache.From
thereonegoesby aninletof 18 leaguestoMatacojo where,they say,Fernando
de Soto built ships to navigateit.At
3 leagues from there theriverAgna
disembogues, and roundingthe point of the cape whichsome
callApalache andothers Hibineza,one comestotheinlet ofTaxaquachilewherethe greatriverApalachocoli empties.On
allthis coast,from
theafore-mentionedbar ofMosquitos,called Surruque, to the river Tocopacas,both onthe isletwhich they callCayos"
and onthe mainland, live 13 tribesof savageheathen Carib Indians,incamps, having nofixed abodes,livingonlyonfishandroots""Is that of Tocopacas", is what the writer actually says. "That", in Spanish,ishere masculine, but so are " village "and" river",andthereference istherefore not veryclear.
"Thewordcayosisinparentheses;whyis not apparent.
12
SMITHSONIAN MISCELLANEOUS
COLLECTIONS VOL. 95 oftrees.These
are:The
Surruqueses,theAyses,the Santaluces, the Geigas, the Jobeses, the Vizcaynos," the Matcumbeses. the Baya- jondos, the Cuchiagaros, the Pojoyes, the Pineros, the Tocopacas.andthose of Carlos,
who
aregreatfishermenand divers.CHARACTERISTICS OF
THE
CHRISTIANIZED INDIANS In the four provinces of Guale,Timuqua,
Apalache and Apalacho- cohthereare 13,152 Christianized Indianstowhom
Iadministered the holysacramentof confirmation.They
arefleshy,andrarelyistherea small one, but they areweak
andphlegmatic as regardswork,though clever andquickto learnanyart they seedone,andgreat carpenters asisevidencedintheconstructionoftheirwooden
churcheswhicharc largeandpainstakinglywrought.The arms
theyemployarebow
and arrowsand
a hatchet theycallnmcdnu.They
go naked, withonly the skin [ofsome
animal]from
thewaistdown,and,ifanythingmore,a coat of sergewithoutalining, or a blanket.The women wear
only a sort of tunic thatwraps them from
the neck tothe feet, and which theymake
ofthepearl-colored foliage oftrees,*''whichtheycallguano and
whichcoststhem
nothingexcepttogatherit.Four
thousandand eighty-onewomen, whom
Ifoundinthevillagesnakedfrom
the waistup
andfrom
the knees down, I caused to be clothed inthis grass"liketheothers.
Theirordinary diet consistsof porridge which they
make
of corn withashes,*^pumpkins, beans whichtheycallfrijoles, withgame
and fishfrom
the riversand lakes which the well-to-do onescanafford.Theironly drinkiswater,andtheydonottouch wineor rum. Their greatestluxuryis [adrink] whichthey
make from
aweed
thatgrows
on the seacoast, which they cook anddrink hot and which they callcadna. It becomes very bitter and is worse than beer, although it
does not intoxicate
them and
isbeneficial.They
sleepon theground, andintheirhousesonlyonaframemade
ofreedbars,whichtheycall barbacoa,with a bear skinlaidupon
itand
withoutanycover, thefire they build in the center of the house serving in place of a blanket.They
callthehouse bujio. Itisa hutmade
inround form, of straw, without awindow
andwith adooravora**highandhalfavarawide."A
Spanish word,likeSantaluces, Bayajondos andPineros.*'Guanoisa generaltermforanysortofpalmtreeorleaf.
He
evidentlyrefers toclothingofSpanish moss."Yerha: theuse of thiswordindicatesthat the writer did not recognizethe material.
^^Cornwith ashes"^^lyehominy.
'"Thez'arais2.8feet.
NO. l6 CAI-UIiKOX LETTER
WIvXHOLD
[3On
oneside is agranary supported by 12 beams, whichthey call a ciarita,wheretheystorethewheat,cornandother things they harvest.During January they burn the grass and weeds
from
the fields preparatory tocultivation, surroundingthem
allatonetimewithfire so that thedeer,wildducksandrabbits, fleeingfrom
it fallinto their hands. Thissortofhuntingtheycall hurimelas.Then
they enter the forests inpursuit of bears, bisonandlionswhichtheykill withbows
andarrows, andthis they call ojeo.Whatever
they secure in eitherway
theybringtothe principal cacique,inorderthatheshalldivideit,hekeepingthe skins whichfallto his share. Offeringis
made
tothe churchof the best parts,and thisserves for the support of the mis- sionary priest, towhom
they are in such subjection that they obey hisorderswithoutquestion.InApril they
commence
tosow,andas theman
goesalongopening the trench, thewoman
followssowing. All incommon
cultivateandsow
the lands of the caciques.As
alms for the missionariesandthe needywidows,theysow
wheatinOctoberandharvestitinJune. Thisis a crop of excellent quality in the province of Apalache, and so abundantthatitproducesseventyfanegas"
from
one fanega sown.Each
villagehasa councilhousecalledthe greathujio,constructed ofwood
and coveredwith straw, round,and with avery largeopening in the top.Most
ofthem
canaccommodate from
2,000 to 3,000 persons.They
are furnishedallaroundtheinteriorwithnichescalled barhacuas,whichserve as bedsandas seatsforthe caciquesandchiefs, and as lodgings for soldiersandtransients. Dances and festivalsare heldinthem
arounda greatfireinthecenter.The
missionarypriest attends thesefestivities inorder to prevent indecentand lewdconduct, andtheylast untilthe bell strikesthehouroflasdnimas.TheseIndiansdonot covetriches,nordotheyesteemsilverorgold, coins of which donot circulate
among
them,and theironly barter is theexchangeofonecommodity
for another,which exchangetheycall reseated''The
mostcommon
articlesoftrade are knives,scissors,axes, hoes, hatchets, largebronze rattles," glassbeads, blanketswhichthey callcongas, pieces ofroughcloth/"garments andothertrifles."
A
fanegaisaboutabushelandahalf."Rcscafeis
agoodSpanishwordofLatinorigin,meaning"ransom"hutwith
"barter"asa secondary meaning.
^'Cascabeles grandcs dc hroncc. Cascabclcs are properly small IjcIIs of the tyiK'usedonharness.
""
Jerguetas.
14
SMITHSONIAN MISCELLANEOUS
COLLECTIONS VOL. 95As
to their religion,they are notidolaters,and theyembrace with devotion the mysteries of our holy faith.They
attendmass
with regularityat1 1o'clockontheholydaysthey observe,namely,Sunday,and
the festivals of Christmas, the Circumcision, Epiphany, the PurificationofOur
Lady,andthedaysofSaint Peter, Saint Paul and All SaintsDay, andbefore entering thechurch each onebringstothe houseof thepriestasa contribution a log of wood.They
donottalk inthechurch,and
thewomen
are separatedfrom
themen
;theformer onthe side of theEpistle,thelatteronthe side of theEvangel.They
arevery devotedtothe Virgin,andon Saturdaysthey attendwhen
hermass
issung.On Sundays
they attend theRosarioandtheSalveinthe afternoon.They
celebrate with rejoicingand devotion the Birth ofOur
Lord, allattending themidnightmass
with offeringsof loaves, eggs^'and
other food.They
subject themselves to extraordinary penances duringHoly Week,
and during the 24 hours ofHoly Thursday
andFriday,whileourLord
isintheUrn
of theMonument,"
they attend standing, prayingtherosary incomplete silence,24
men
and 24women
and thesame number
of children ofboth sexes, with hourlychanges.The
children,bothmale andfemale,gotothechurch onwork
days,toareligiousschoolwhere
they are taughtbya teacherwhom
they call theAthequi"^ of the church; [a person]
whom
the priestshaveforthisservice;as theyhavealsoapersondeputized'*to reporttothem
concerningallparishionerswho
liveinevil.Your
Majesty'smosthumble
servantand
chaplain, Gab'l^Bishopof Cuba.^Spelledguebos.
'"
En
la UrnndelMoniimcnto." Athequi; Indianwordmeaning"interpreter".
" The word here translated"person deputized" is fiscal,which means " at- torney"or"prosecutor", but neither ofthosetermsseemstothe translatorto fitthecase.
^
"^
Gabriel;abbreviatedthus. f
SMITHSONIANMISCELLANEOUS COLLECTIONS VOL. 95, NO.16.PL.
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Facsimile of
Eleventh Page
ofCalderon
Letter of 1675SMITHSONIAN MISCELLANEOUS COLLECTIONS VOL. 95,NO.
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FACSIMILE OF