Abstract: This research examines hadiths about a wife's response to her husband's request for intercourse. Among the conclusions of the research are the following: fifteen hadiths and one atar were identified; all are classified as "dha'eef" (weak) except two, one narrated by Abu-Hurairah and the other by Zaid Ibn-Arqam; The hadith of Abu-Hurairah mentions that the angels curse the wife who refuses her husband's call, obliging her to accept it; Zaid's hadith is considered the strongest hadith which obliges the wife to give a positive answer, even if it is on the back of a camel. The research recommends that further studies be conducted on the topic of marital relationships and problems.
Abstract: This research is an investigative study on an Arabic treatise in the field of Quran readings or recitations. The treatise is titled Nathr Addurar fi Ma'rifat Mathaahib Al-A'immah Assab'ah baina Assuwar, by the grammarian and Quran recitation specialist Shamssuddin Mohammad Ibn-Ahmad Ibn-Daawuud Addimishqiy, known as Ibn-Annajjaar. Ibn-Annajjaar, a follower of the Sunni Shafi'iy school of thought, is a noted scholar of Qur'anic recitations, hence the importance of his treatise.
Isa keessatti Ibn-Annajjaar qara’a kutaa dhumaa Suuraa Baqaraa fi jalqaba Suuraa Al-Imraan Dubbistoota Torban wal bira qabamee ilaala. Qorannoon kun kaarikulamii jireenyaa Ibn-Annajjaar kennuu bira darbee, barreeffama kana kan beeksisu yoo ta’u, mala Ibn-Annajjaar kan ibsudha. Xumurawwan barbaachisoo ta’an kanneen armaan gadiiti: Ibn An-Najjaar ibsa Shaatibiyyah jalqabaa kan ilaallatudha; akkaataa Shaatibiyyaa tokko tokko fudhata; Qorannoon Ibn-Annajjar wal bira qabuun sirrii ta’uu guddaa agarsiisa.
The research recommends that the valuable Islamic recitation heritage preserved in handwritten manuscripts be given worthy attention in terms of investigative research. Key words: Quran – Quranic sciences – recitation – Seven readings/readers – tarteel – tajweed – Ibn-Annajjaar – Shaatibiyyah. Abstract: This research paper is a Hadith study on Ishaq Ibn Ibrahim Addabary; it aims to identify Addabary's rank in terms of the science of criticism of Hadith reporters, his narration of Abdulrazzaq's book and his criticized Ahadith (traditions).
The most important findings of this paper can be summarized in the following points: scholars of hadith consider Addabary to be a trustworthy and reliable reporter; Addabary's narration of Abdulrazzaq's book is characterized by his keen memory aided by his father's precision and reading; his narration of the book is reliable according to scholars of hadith, jurists and Muslims; the accusation of Addabary's narration based on Abdulrazzaq's book apart from the book tradition is absolutely rejected; Addabary did not narrate Abdulrazzaq's book in its entirety; but some of Abdulrazzaq's disciples helped him in narrating some of his chapters; Addabary's narration of the book is famous among other narrations for its age and reliable authority; scholars of hadith who trace Addabary to the age of Ibn Hajr al-Aasqalany did not attribute responsibility for the weak traditions in Abdulrazzaq's book to Addabary; Addabary's account of Abdulrazzaq's book has five pieces of evidence that confirm his reliable memory and authentic narration. Summary: This research explores all the hadiths and athars that describe Assiraat as "thinner than a hair and sharper than the blade of a sword". The following are the most important conclusions of the research: marfuu' hadiths describing Assiraat as "thinner than a hair and sharper than the blade of a sword" were found to be not sahih (not authentic); some of the Sahabah's atar, statements, are classified as sahih;.
The research recommends that further research be conducted on virtually all categories of Hadith and Athar to examine the status of the narrations in terms of authenticity and truthfulness. Abstract: This research examines the Hadith narrated by Almisswar Ibn-Makhramah about Ali Ibn-Abi-Taalib's marriage proposal to Abu-Jahl's daughter. It aims to map the problems and past and present criticisms of the Hadith's chain of narrators and content.
The research recommends that problematic Hadiths in Sahih Al-Bukhari and Sahih Muslim be critically studied, with special attention to current criticisms which are numerous with serious implications for the Sunnah; these criticisms must be identified and dealt with competently.
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King Saud University
Periodical Academic Refereed
Volume 31, Issue No. 2
