The present study has also raised some interesting issues which may need further research and study. The said themes can be summarized as follows.:-
Every theologian does hislher theology within a particular context. We have seen in the earliest stages of our inquiry (chapter 1) the nature of Kting's early upbringing, more particularly, the democratic ideal within which he was brought up. This raises an important question. That is, to what extent can one's upbringing determine the choice of a methodological rationale for hislher theology? What aspects of Kting's early
upbringing can be said to have shaped his theological methodology, more particularly, the use of the faith of the community as an interpretative methodological principle?
The other theme which may need attention from students of theology is to seek to identify the kind of seminal influence Kiing has on others as a theologian. For instance, it may be that the Latin American Liberation theology, with its characterestic emphasis on the local congregation, will at closer scrutiny, depict some influence from the Swiss scholar. It remains therefore a subject of research to account for such a link if there is any.
For this reason it can be concluded that while the present inquiry into the nature of Hans Kiing's ecclesiology of the 1960's yields some important lessons for our contemporary theologising about the Church in the South African context, his theology also offers us challenges for further work in the area of ecclesiology in our own situation.
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