34;Biography e buša domain go yona; e ikemetše - seka seo e sego ka mehla se abelwago.' 34; Se se makatšago le go feta ke gore le ge kgolo ye ya dingwalo e fokotšegile, polelo ye e bolelwa dinageng tše dingwe, e lego Bophuthatswana, Botswann, Namibia le Afrika Borwa. Afrika.".
BAYOKERAFI KWA MAFATSHENG A MANGWE
34; Saints and martyrs, of course, were mostly the subject of biographical efforts, and the writer was committed in advance to a process of deification that has not yet subsided.
MOTHEO WA BAYOKERAFI
NAKO YA RENASANSE
Go ya ka Britt (1936:30) mongwadi yo mongwe yo le yena a dirilego maitekelo a go ngwala taodišophelo ka nako yeo e be e le Benvenuto Cellini yo a phetšego mehleng ya Vasari. Mabapi le se, go ya ka Britt (1936:43) Mohlomphegi Henry Wotton e bile Moisemane wa mathomo wa go ngwala taodišophelo ye e feletšego.
PALOKGOLO YA SOMEROBEDI
34;Sedert Boswell het dit algemene praktyk geword dat skrywers van korrespondensie, dagboeke, outobiografiese geskrifte, onderhoude en ander dokumente gebruik maak en op een of ander manier 'n nuwe vorm van biografie ontwikkel. era wat daarop gemik was om 'n monument vir sy onderwerp op te rig, die twintigste-eeuse skrywer is eerder geneig om alle aspekte van die onderwerp se lewe te openbaar, die aksent val op die kontemporêre biografie onder die invloed van Sigmund Freud fokus op die psige en die onbewuste en word soms selfs 'n gevallestudie".
DITSHWAELO MABAPI LE DITHANOLO
That form of proper history whose subject is the facts and events of individual experience. 34; Written life of a person, branch of literature that deals with the life course of a person.
TSHEKATSHEKO YA DINOPOLO
TSHOBOKANYO YA DITHANOLO
SE BAYOKERAFI E LENG SONE
BAYOKERAFI E SEKASEKA BOTSHELO JWA MOTHO
BAYOKERAFI E TSHWANETSE GO FELELA KA LOSO LWA MOGAKA
34;The biographer can be misled by all sorts of prejudices and prejudices, ethical, political, social and personal.” 34;The biographer, who is also an artist, must above all relieve his reader of burdens. useless material."
BAYOKERAFI E TSHWANETSE GO RULAGANA SENTLE
34; Nadat 'n biograaf sy materiaal het, is sy volgende belangrike taak om die data wat hy verkry het te kies en te rangskik."
BAYOKERAFI LE TIRAGALO
34;In particular, the great historical events connected with the life of a statesman should not be treated in a biography as they are treated in a history."
JAMES BOSWELL LE NGAKE JOHNSON
34; Until such a combination is repeated, Boswell's work will stand alone, entirely outside the sphere of normal biography. ". Boswell's achievement shines with a more steady and expansive aura than any other star in the biographical firmament."
MOTLHAMI WA BAYOKERAFI LE KUTLWELOBOTLHOKO
Lee o akaretša mathata ka go hlaloša gore go na le bothata bja go ngwala batho bao e lego kgale ba thomile kgwele le bao ba leloko la bona ba ilego moo tšie e ilego gona. Go nyakišiša dintlha ka ga bophelo bja mohu ke go sekaseka dingwalo le go botšiša ba bangwe.
MICHAEL ONTEFETSE MART/NUS SEBONI - BOTSHELO JWA GAGWE KA BOKHUTSHWANE
Ka 1960, Dr. Seboni o ile a hlatlošetšwa maemong a go ba Moprofesara wa Thuto Yunibesithing ya Fort Hare. Michael Ontefetse Martinus Seboni o nyetše Mohumagatšana Gertrude Grissel Myoli wa King Williams Town ka
KGAOLO 3
MELEBO MO TSHEKATSHEKONG YA DITLHANGWA
MATSENO
Go nyamiša kudu go lemoga gore le ge tshekatsheko ya sengwalo e se bonolo, basekaseki ba bantši ba palelwa ke go tšweletša botse bja maitapišo a mongwadi. Bangwadi ba bantši ba tšweleditše dikgopolo tša bona ka maitekelo a go hlaloša gore tshekatsheko ya mongwalo ke eng.
MOSOLA WA TSHEKATSHEKO YA DITLHANGWA
34. Literary criticism is not something that can be summarized in a series of nice little statements that he can learn by heart; rather, it is a journey of discovery into the nature of literature in all its diversity; the last word is never said." 34. Literary criticism has traditionally been defined as the art of judicious judgment or praise: for example, Samuel Johnson describes the critic as "a man capable of discerning the faults and beauty of writing. 34. This defines literature in relation to life in words, just as painting reproduces or recreates certain figures or scenes from life in outline and color.
Motho yo a ithutago bokgoni ga a hloke teori kudu eupša melawana ye e nago le mohola ya monwana o mogolo - yeo a ka e lebalago goba a e hlokomologa ge a gotše go feta tlhokego ya yona. "tšhollo ya madi, kwelobohloko e swanetše go kgoma lentšu." Wellek (1964:35) o dumela ka go tia gore tshekatsheko ya sengwalo e swanetše go fapantšhwa le teori ya tshekatsheko.
BOTSWERETSHI LE NNETE
Go ya ka yena, teori ya sengwalwa e leka go hlaloša thulaganyo ya dingwalo le go di fapantšha go ya ka boleng bja tšona le go šoma gabotse ga tšona. Teori ya sengwalwa, ka lehlakoreng le lengwe, e hlaloša thulaganyo le tlhamo ya dingwalwa gomme e laetša gore dingwalwa tše itšego di na le dika tše itšego. Cloete (1985:21) o hlaloša gape gore tshekatsheko ya mongwalo e na le bohlokwa bjo bogolo nyakišišong ya boleng ya maemo a dingwalo.
Tshekatsheko efe goba efe ya mongwalo yeo e swanetšego go dirwa ka toka le ka tsinkelo e nyaka mekgwa ya maleba ya tshekatsheko. 34;Tekolo thutong ya rena ya ditshekatsheko le dingwalwa, ke tsela yeo motho a lemogago dilo ka yona, tsela yeo e laetšago moo monagano o sekamego gona." dikgaruru, pono ya ka ya bophelo ke ya bogale.
MELEBO E E TLA DIRIS/WANG MO TSHEKATSHEKONG YA DITLHANGWA TSA GA SEBONI
- MOLEBO WA TSHWANTSHANYO
- MOLEBO WA SESAEKHOLOJI
- MOLEBOPOPEGO
34;Another sense of 'comparative' literature confines it to the study of relationships between two or more literatures.". 34;Die psigoanalitiese benadering sluit ten dele by die literatuurpsigologie aan, maar is grotendeels gebaseer op die insigte van die psinoanalise in die sielkunde.". Yet the critical relevance of much of this information, especially the many anecdotes about writers' habits is surely overrated.".
34; Sielkundige data kan slegs gebruik word as dit relevant is vir die verstaan, interpretasie en evaluering van 'n literêre linguistiese kunswerk." Maar dit is 'n metodologie wat niks minder as die vereniging van alle wetenskappe in 'n nuwe geloofstelsel soek nie." Dit is nie 'n navorsingsveld nie, maar 'n benadering tot navorsing, een benadering onder andere."
Het kan zittend, liggend of staand worden gedaan; Er wordt ook alleen maar gepraat, gepiep of gesmoord.'. 34; Extradiëgetische en intradiëgetische vertellers kunnen afwezig of aanwezig zijn in het verhaal dat ze vertellen.'.
Moanedi wa '-teng.'
- MOLEBO WA TIRAGALO
- MOLEBO WA TLHAELETSANO
34;Anders as die filmmaker, is die romanskrywer nie verplig om sy kamera op enige plek te sit nie: hy het geen kamera nie. ". Gaan ya ka ene lereo le, ponalo ke lone le nepagetseng. bv. die afstand tussen die verteller en die storie) , dat dit 'n nuwe soort verwarring sou skep om die terminologie nou te verander." 34. Omgekeerd is literatuurgeskiedenis van groot belang vir literêre kritiek sodra dit verder gaan as die mees subjektiewe uitdrukking van voor- en afkeure.'
34;Often the reader cannot afford to ignore the historical context of what he is reading, a context that can be relevant in several ways.''. 34;One danger in literary biography, however, is that it becomes the critique of a life for the critique of a work.". Here ~}to this account of semiotics, literary sociology, literary psychology and speech act theory).
KGAOLO 4
RAMMONE WA KGALAGADI
MATSENO
- BAANELWA MO GO RAMMONE WA KGALAGADI A. Moanelwamogolo
E nngwe ya tše e be e le go tseba go opela ka lentšu la tatagwe." O gana tšhišinyo ya batswadi ba gagwe ya go nyaka tšhegofatšo ya meetse go tšwa go kgoro, bjalo ka ge e be e le mokgwa mehleng yeo. 34;Dipelo ditokelo tša batswadi di be di hwile, moo e lego ka fase kudu gore a nyale mohlaolwa wa bona, wa motswala wa bona, go be go nyakile go se na taba ya gore o ile a gapeletšwa" (letl.32).
34;Mohlomongwe Rarnrnone o be a tletše botho ka gobane o amogetše thuto ya gagwe sethokgweng. Ga se gore pelo ya gagwe e be e sa kwele bohloko ge a ekwa ka bolwetši bja gagwe". Ge a se gona, leina la gagwe la šala le tumišwa rnme disenyi di be di bolela ka bokgopo bja gagwe, ka gobane o be a dula a tsarnaye" (letl.37).
Baanelwa ba bangwe
- MAINA
- KAROLOGANYETSO YA BAANELWA KA SETHALO MO GO RAMMONE WA KGALAGADI
- TIKOLOGO MO GO RAMMONE WA KGALAGADI
- NAKO MO GO RAMMONE WA. KGALAGADI
- MORERO MO GO RAMMONE WA KGALAGADI
- DINTLHA TSA PUO
Sa a ithuta ditirelo tša kereke gomme ba sepela bjalo ka ge eka ba nyaka go gata dikgatong tša Rammone" (letl.87). 34;Ke be ke se na nako ya gore Rarnrnone a lebelele terene yeo a bego a nametše yona, ka letšhogo le go makala kudu gore bona selo sa go swana le se" (letl.17).
34;0 o be a gotše gabotse, a apere gabotse, o apara dikausu tšeo di fihlilego fela kgolong ya rnanginana, gore maoto a gagwe a rategago a bonagale" (letl.38). Go e na le moo jw<1 go mo batamela, e mo swarela kgole e itiretše a tsogolekobong" (letl.36). Mošomo wa thuto ke go thuša moithuti go tsena bophelong ntle le poifo" (letl.54).
A re lekeng go epa dilo pele re wela ka gare ga tšona; a re tšeeng fela dilo tšeo di tlago re thuša go šitiša semelo sa rena" (letl.63). 34;
MEFUTA LE TIRISO YA MAFOKO
Go fetišetša dintlha ka moka mo pading ye, mongwadi o šomišitše dintlha tša polelo ka ditsela tše di fapanego. Maadingwa a ‘mošomo’ le ‘molete’ a šomišwa ka Dollar ka gobane Rammone o ngwalela batswadi ba gagwe go tšwa meepong moo maleme a hlakahlakanego gona. Kgetshe' le 'babereki' ke maina, lentšu la nnte ke 'badiri' gomme 'kgetshe' ke lentšu la meepo.
MEFUTA YA DIPOLELO
DITEMANA LE DIKGAOLO
Se sengwe seo se fokodišago thulaganyo ya padi ye ke sehlogo sa kgaolo ye nngwe le ye nngwe.
DIANE LE TIRISO
MAELE LE TIRISO
BOKAO
- GO NYALANA GA DIKAROLO TSOTLHE MO BUKENG
- TSHOBOKANYO
34;Ge ditloloko tše kgolo di lla ka senyane, terene e be e šetše e le ye telele kudu.' (letl.24). Dintlha tša morago le tša sebopego mafelelong di dira gore morero/molaetša wa Rammone wa Kgalagadi rno o tšwelele gabotse.
34;Ditiragalo tše dingwe bophelong bja Rarnmone di bonala di tšerwe go tšwa maitemogelong a Seboni ka noši; padi ye e na le boitshwaro bjo bo tiilego ka segalo. Ke nnete gore mongwadi o dira sohle seo a ka se kgonago go šomiša puku ye go ruta batho ka fao ba ka phelago maphelo a bona. Selo seo se laolago ditiragalo tšeo di lego lengwalong la morero wa mongwadi ke mehola le mathata a go huduga tikologong ya gae go ya go šoma tikologong ya ditoropong.
