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ﺔﻟﺎﺴرﻝا Kaidah "Adharurotu Tubihul Madhurot" dan Penerapannya dalam Bidang Kedokteran.

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(1)

ﺔﻟﺎﺴر ﻝا

رﻴﺘﺴﺠﺎﻤ

ناوﻨﻌﺒ

:

ﺕﺍﺭﻮﻈﺤﻤﻟﺍ ﺢﻴﺒﺗ ﺓﺭﻭﺮﻀﻟﺍ ﺓﺪﻋﺎﻗ

ﻲﺒﻄﻟﺍ ﻝﺎﺠﻤﻟﺍ ﻲﻓ ﺎﻬﻘﻴﺒﻄﺗﻭ

ﻉﻭﺮﺸﻤﻟﺍ ﺍﺬﻫ ﻡﺪﻗ ﺎﻴﻠﻌﻟﺍ ﺕﺎﺳﺍﺭﺪﻟﺍ ﻲﻣﻼﺳﻻﺍ ﺮﻜﻔﻟﺍ ﺮﻴﺘﺴﺟﺎﻣ ﺞﻣﺎﻧﺮﺑ ﻰﻟﺇ

ﺔﺟﺭﺩ ﻰﻠﻋ ﺔﻴﻤﻠﻌﻟﺍ ﺕﺎﺒﻠﻄﺘﻤﻠﻟ ﻻﺎﻤﻜﺘﺳﺍ ،ﺔﻳﺪﻤﺤﻤﻟﺍ ﺎﺗﺮﻛﺭﻮﺳ ﺔﻌﻣﺎﺟ ﻪﻟﻮﺻﺃﻭ ﻪﻘﻔﻟﺍ ﻢﺴﻗ ﻲﻓ ﺮﻴﺘﺴﺟﺎﻤﻟﺍ

ﻱﺩﺎﻫ ﺭﻭﻧ ﺩﻣﺣﺃ ﻥﺑ ﻱﺯﻭﻓ ﺭﻳﻣﺃ : ﺏﻟﺎﻁﻟﺍ ﺩﺍﺩﻋﺇ : ﺩﻳﻘﻟﺍ ﻡﻗﺭ

0000070054

ﻱﺭﺻﺑ ﷲ ﻥﻳﺩ ﻥﻳﻌﻣ ﺭﻭﺗﻛﺩﻟﺍ : ﻑﺍﺭﺷﻹﺍ ﺕﺣﺗ

ﻥﺳﺣ ﻕﻟﺎﺧﻟﺍ ﺩﺑﻋ ﺩﻣﺣﻣﺭﻭﺗﻛﺩﻟﺍ :

ﺔﻳﺩﻣﺣﻣﻟﺍ ﺎﺗﺭﻛﺍﺭﻭﺳ ﺔﻌﻣﺎﺟ ﻲﻣﻼﺳﻹﺍ ﺭﻛﻔﻟﺍﺭﻳﺗﺳﺟﺎﻣ ﺞﻣﺎﻧﺭﺑ

(2)

:

لوﻷا ﻞﺼﻔﻟا

ﺔﻣﺪﻘﳌا

ﺚﺤﺒﻟا ﺔﻴﻔﻠﺧ

ﺚﺤﺒﻟا ﺔﻠﻜﺸﻣ ﺪﻳﺪﲢ

ﻩﺪﺋاﻮﻓ و ﺚﺤﺒﻟا فاﺪﻫأ

عﻮﺿﻮﳌا لﻮﺣ ﺔﻘﺑﺎﺴﻟا تﺎﺳارﺪﻟا

ﺚﺣﺎﺒﻟا ﺎﻬﺘﻬﺟاو ﱵﻟا ﺔﺑﻮﻌﺼﻟا

ﺚﺤﺒﻟا ﺔﻴﺠﻬﻨﻣ

(3)

لﻼﻬﺘﺳﻻا

)

ْﻢُﻜﱠﻠَﻌَﻟ ْﻢُﻜْﻴَﻠَﻋ ُﻪَﺘَﻤْﻌِﻧ ﱠﻢِﺘُﻴِﻟَو ْﻢُﻛَﺮﱢﻬَﻄُﻴِﻟ ُﺪﻳِﺮُﻳ ْﻦِﻜَﻟَو ٍجَﺮَﺣ ْﻦِﻣ ْﻢُﻜْﻴَﻠَﻋ َﻞَﻌْﺠَﻴِﻟ ُﻪﱠﻠﻟا ُﺪﻳِﺮُﻳ ﺎَﻣ َنوُﺮُﻜْﺸَﺗ

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0F

1

1

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ةﺪﺋﺎﳌا ةرﻮﺳ :

(4)

ءاﺪﻫﻹا

ﻞﺟو ﺰﻋ ﷲا ﺪﻌﺑ ﲔﻌﻣ ﲑﺧ ﺎﻧﺎﻛ ﻦﻳﺬﻟا ﺎﻤﻬﻳﺮﻤﻋ ﲑﳋا ﰲ ﺪﻣأو ﱃﺎﻌﺗ ﷲا ﺎﻤﻬﻈﻔﺣ ّيﺪﻟاو ﱃإ ﱃإو .ﻪﻴﻟإ ﺖﻠﺻو ﺎﻣ ﱃإ ﻞﺻا نأ ﻞﺟأ ﻦﻣ ﺎﺒﻌﺗو اﺮﻬﺳ نﺎﻛ ﺚﻴﺣ يدﺎﳌاو يﻮﻨﻌﳌا ﻲﻌﻴﺠﺸﺗ ﰲ .ءاﺰﳉا ﲑﺧ ﱃﺎﻌﺗ ﷲا ﻢﻫاﺰﺠﻓ ﺔﺑﻮﺒﶈا ﱵﺟوز

(5)

ﱘﺪﻘﺗو ﺮﻜﺷ

ﻪﺗﺪﻋﺎﺴﻣو ﻪﻧﻮﻋ ﻰﻠﻋ ﷲا ﻦﻳد ﲔﻌﻣ رﻮﺘﻛﺪﻠﻟ ﱐﺎﻨﺘﻣا ﻞﻳﺰﺟو يﺮﻜﺷ ﻢﻴﻈﻋ مﺎﻘﳌا اﺬﻫ ﰲ مﺪﻗأ ءاﺪﺑإو ﺔﻟﺎﺳﺮﻟا ﻩﺬﻫ ﻰﻠﻋ فاﺮﺷﻹا ﰲ ﻞﻀﻔﻟا ﻪﻟ نﺎﻜﻓ .ﺔﻟﺎﺳﺮﻟا ﻩﺬﻫ ﺔﺑﺎﺘﻛ مﺎﲤإ ﻞﻴﺒﺳ ﰲ ﰱوأو ءاﺰﳉا ﲑﺧ ﻪﻳﺰﳚ نأ ﱃﺎﻌﺗ ﷲا لﺄﺳﺄﻓ .ةﺪﻳﺪﺴﻟا تﺎﺒﻳﻮﺼﺘﻟا و ةءﺎﻨﺒﻟا ﺔﻤﻴﻘﻟا تﺎﻬﻴﺟﻮﺘﻟا .باﻮﺜﻟا ﻖﻟﺎﳋا ﺪﺒﻋ ﺪﻤﳏ رﻮﺘﻛﺪﻟا ﱐﺎﺜﻟا فﺮﺸﳌا ﱃإ لﻮﺻﻮﻣ يﺮﻜﺷ ﻞﻳﺰﺟ و ﻞﻴﻤﳉﺎﺑ ﰲاﱰﻋا ﰒ ،ﻞﻀﻓﻷا ﺎﺗرﻮﺻ ﰲ جﺮﺮﺘﻟ ﺔﻟﺎﺳﺮﻟا ﰲ ﻞﻠﺧ وأ ﺄﻄﺧ ﱃإ ﻪﻬﻴﺒﻨﺗ ﰲ ﺔﻤﻴﻘﻟا ﻪﺘﺘﺎﺴﻣ ﻰﻠﻋ ﻦﺴﺣ .ءاﺰﳉا ﲑﺧ ﷲا ﻩاﺰﺠﻓ

ﱃإ ﱘﺪﻘﺘﻟاو ﺮﻜﺸﻟﺎﺑ ﻪﺟﻮﺗأ ﻚﻟﺬﻛو -ا

ﺔﻳﺪﻤﶈا ﺎﺗﺮﻛارﻮﺳ ﺔﻌﻣﺎﳉ ﺔﺻﺮﻔﻟا ﱄ ﺖﺣﺎﺗأ ﺪﻗ ﱵﻟا

(6)

ﻭ Abstract

This study is aimed at investigating the principle of fiqh foundation “ adharurotu

tubihul mahkdhuraat “and applying to madical metterrs . The study examines the

definition of adh-darar (the harmful),and its argumentation by reference Al-Qur’an and Al-hadist, and than the meaning of prohibition and meaning of hajah which included in

adharor, and the finally the researcher applied this rule into contemporery problem

concerning the medical metters.

This study is based on the inductive approach in collecting relevant juristic opinion of early and contemporary scholars, including the views expressed in “fatawa al-mu’ashirah” (the contemporary legal opinions) and than analytical methode were also applied in order to establishing the strongest view on the metterr concerned.

And than conclutions methode by applying the element of inductive and analytical approach by showing Islamic laws which have related by “ adharurah tubihul

mahdhurat” rule. and which are included into medical harmful basically on analogy and

islamic scholar opinions.

This legislative principles consulted in this study are Al-Qur’an, Al-sunah, Al-qawaid

al-ushuliyah, and qawa’id al-fiqhiyah.

(7)

ﺚﺤﺒﻟا ﺔﺻﻼﺧ

تأﺪﺘﺑا ﱯﻄﻟا لﺎﻟا ﰲ ﺎﻬﻘﻴﺒﻄﺗو تارﻮﻈﶈا اﻴﺒﺗ ةروﺮﻀﻟا ةﺪﻋﺎﻗ نﺎﻴﺑ ﺔﺳارﺪﻟا ﻩﺬﻫ ﺖﻓﺪﻬﺘﺳا رﺮﻀﻟا مﻮﻬﻔﲟ ﺔﺳارﺪﻟا ةروﺮﻀﻟا ﻂﺑاﻮﺿ و تارﻮﻈﶈا ﲎﻌﻣ نﺎﻴﺑ ﰒ ،ﺚﻳﺪﳊاو نأﺮﻘﻟا ﻦﻣ ﺎﻬﺘﻟدأو

ﻚﻠﺗ تﺎﻘﻴﺒﻄﺘﺑ ﺚﺣﺎﺒﻟا مﻮﻘﻳ اﲑﺧأو ةروﺮﻀﻟا ﺔﻟﺰﻨﻣ لﺰﻨﺗ ﱵﻟا ﺔﺟﺎﳊا ﲎﻌﻣ نﺎﻴﺑ ﰒ .ﺔﻴﻋﺮﺸﻟا .ةﺮﺻﺎﻌﳌا ﺔﻴﺒﻄﻟا ﺎﻳﺎﻀﻗ ﰲ ةﺪﻋﺎﻘﻟا

ﺎﳝﺪﻗ ءﺎﻬﻘﻔﻟاو ﲔﻴﻟﻮﺻﻷا ءارﻷا ﻊﲨ ﰲ ﻲﺋاﺮﻘﺘﺳﻻا ﺞﻬﻨﳌا ﻰﻠﻋ ﺔﺳارﺪﻟا تﺪﻤﺘﻋا ﺪﻗو

.ﺎﺑ ﺔﻘﻠﻌﺘﳌا ةﺮﺻﺎﻌﳌا ىوﺎﺘﻔﻟا ﺮﻛذ ﻊﻣ ﺔﻴﻬﻘﻔﻟا ﺎﻳﺎﻀﻘﻟا ﻚﻠﺗ لﻮﺣ ﺎﺜﻳﺪﺣو ،ﻲﻠﻴﻠﺤﺘﻟا ﺞﻬﻨﳌا ﰒ

.ﺔﻴﺒﻄﻟا ةروﺮﻀﻟا ﺔﻘﻴﻘﺣ ﻰﻠﻋ فﻮﻗﻮﻟا ﻞﺟأ ﻦﻣ ةدﺎﻣ ﻦﻣ ﻪﺘﻌﲨ ﺎﳌ ﺔﻘﻤﻌﻣ ﺔﺳارد ﻲﻀﺘﻘﻳ يﺬﻟا

و ﺔﻴﻋﺮﺸﻟا مﺎﻜﺣﻷا حﺮﻃ يﺬﻟا ، ﻞﻴﻠﺤﺘﻟا و ﻲﺋﺮﻘﺘﺳﻻا ﺮﺻﺎﻨﻌﻟا ﻖﻴﺒﻄﺗ ﻊﻣ ﻲﻃﺎﺒﻨﺘﺳﻹا ﺞﻬﻨﳌا

رﻮﻈﶈا اﻴﺒﺗ ةروﺮﻀﻟا ةﺪﻋﺎﻘﺑ ﺔﻘﻠﻌﺘﳌا تا

ﰲ اﺪﻤﻌﺘﻣ ﺔﻴﺒﻄﻟا ةروﺮﻀﻠﻟ ﺔﺒﺴﻨﻟﺎﺑ ﺎﻬﺘﻤﺋﻼﻣ يﺪﻣ و

(8)

لوﻷا فﺮﺸﳌا راﺮﻗ

يزﻮﻓ ﲑﻣأ خﻷا ﺔﻟﺎﺳﺮﺑ ﻖﻠﻌﺘﻳ ﻲﲰﺮﻟا بﺎﻄﳋا ﻲﻣﻼﺳﻹا ﺮﻜﻔﻟا ﺞﻣﺎﻧﺮﺑ ﺲﻴﺋر ﺔﻠﻴﻀﻓ ﱃإ

ﺔﻳﺪﻤﶈا ﺎﺗرﺎﻛارﻮﺳ ﺔﻌﻣﺎﳉ ﻊﺑﺎﺘﻟا ﻪﺗﺎﻛﺮﺑو ﷲا ﺔﲪرو ﻢﻜﻴﻠﻋ مﻼﺴﻟا

: ﺔﻟﺎﺳر ﻩﺎﲡ ﻲﻐﺒﻨﻳ ﺎﻤﻛ تﺎﺣﻼﺻﻻاو ﺔﻌﺟاﺮﳌاو ةءاﺮﻘﻟا ﺪﻌﺑ

يزﻮﻓ ﲑﻣأ : ﻢﺳﻻا

: ﻲﻌﻣﺎﳉا ﻢﻗﺮﻟا

O000070054

: ﺔﻟﺎﺳﺮﻟا ناﻮﻨﻋ

.ﱯﻄﻟا لﺎﻟا ﰲ ﺎﻬﻘﻴﺒﻄﺗو تارﻮﻈﶈا اﻴﺒﺗ ةروﺮﻀﻟا ةﺪﻋﺎﻗ

ﺔﻌﻣﺎﳉ ﻊﺑﺎﺘﻟا ﻲﻣﻼﺳﻹا ﺮﻜﻔﻟا ﲑﺘﺴﺟﺎﻣ ﺞﻣﺎﻧﺮﺑ ﰲ ﺎﻬﺘﺸﻗﺎﻨﻣ ﱃإ ةرﻮﻛﺬﳌا ﺔﻟﺎﺳﺮﻟا ﱘﺪﻘﺗ ﻖﻓاﻮﻧ . ﺔﻳﺪﻤﶈا ﺎﺗرﺎﻛارﻮﺳ ﻪﺗﺎﻛﺮﺑو ﷲا ﺔﲪرو مﻼﺴﻟا ﻢﻜﻴﻠﻋو ﺎﺗرﺎﻛارﻮﺳ 7

نﺎﻀﻣر 4321

ـﻫ

(9)

ﱐﺎﺜﻟا فﺮﺸﳌا راﺮﻗ

يزﻮﻓ ﲑﻣأ خﻷا ﺔﻟﺎﺳﺮﺑ ﻖﻠﻌﺘﻳ ﻲﲰﺮﻟا بﺎﻄﳋا ﻲﻣﻼﺳﻹا ﺮﻜﻔﻟا ﺞﻣﺎﻧﺮﺑ ﺲﻴﺋر ﺔﻠﻴﻀﻓ ﱃإ

ﺔﻳﺪﻤﶈا ﺎﺗرﺎﻛارﻮﺳ ﺔﻌﻣﺎﳉ ﻊﺑﺎﺘﻟا ﻪﺗﺎﻛﺮﺑو ﷲا ﺔﲪرو ﻢﻜﻴﻠﻋ مﻼﺴﻟا

: ﺔﻟﺎﺳر ﻩﺎﲡ ﻲﻐﺒﻨﻳ ﺎﻤﻛ تﺎﺣﻼﺻﻻاو ﺔﻌﺟاﺮﳌاو ةءاﺮﻘﻟا ﺪﻌﺑ

يزﻮﻓ ﲑﻣأ : ﻢﺳﻻا

: ﻲﻌﻣﺎﳉا ﻢﻗﺮﻟا

O000070054

: ﺔﻟﺎﺳﺮﻟا ناﻮﻨﻋ

.ﱯﻄﻟا لﺎﻟا ﰲ ﺎﻬﻘﻴﺒﻄﺗو تارﻮﻈﶈا اﻴﺒﺗ ةروﺮﻀﻟا ةﺪﻋﺎﻗ

ﺔﻌﻣﺎﳉ ﻊﺑﺎﺘﻟا ﻲﻣﻼﺳﻹا ﺮﻜﻔﻟا ﲑﺘﺴﺟﺎﻣ ﺞﻣﺎﻧﺮﺑ ﰲ ﺎﻬﺘﺸﻗﺎﻨﻣ ﱃإ ةرﻮﻛﺬﳌا ﺔﻟﺎﺳﺮﻟا ﱘﺪﻘﺗ ﻖﻓاﻮﻧ . ﺔﻳﺪﻤﶈا ﺎﺗرﺎﻛارﻮﺳ ﻪﺗﺎﻛﺮﺑو ﷲا ﺔﲪرو مﻼﺴﻟا ﻢﻜﻴﻠﻋو ﺎﺗرﺎﻛارﻮﺳ 7

نﺎﻀﻣر 4321

ـﻫ

(10)

ﺚﺤﺒﻟا ﺔﻟﺎﺻأ ﻰﻠﻋ ﺚﺣﺎﺒﻟا راﺮﻗإ

: ﻩﺎﻧدأ ﻊﻗﻮﳌا

يزﻮﻓ ﲑﻣأ : ﻢﺳﻻا

: ﻲﻌﻣﺎﳉا ﻢﻗﺮﻟا

O000070054

ﻲﻣﻼﺳﻹا ﺮﻜﻔﻟا : ﲑﺘﺴﺟﺎﻣ ﺞﻣﺎﻧﺮﺑ

ﻪﻟﻮﺻأو ﻪﻘﻓ : ﻢﺴﻘﻟا .ﱯﻄﻟا لﺎﻟا ﰲ ﺎﻬﻘﻴﺒﻄﺗو تارﻮﻈﶈا اﻴﺒﺗ ةروﺮﻀﻟا ةﺪﻋﺎﻗ : ﺔﻟﺎﺳﺮﻟا ناﻮﻨﻋ

ﺎﺗرﺎﻛارﻮﺳ ﺔﻌﻣﺎﳉ ﻊﺑﺎﺘﻟا ﻲﻣﻼﺳﻹا ﺮﻜﻔﻟا ﲑﺘﺴﺟﺎﻣ ﺞﻣﺎﻧﺮﺑ ﱃإ ﺔﻣﺪﻘﳌا ﺔﻟﺎﺳﺮﻟا ﻩﺬﻫ نﺄﺑ ﺮﻗأ ﻦﻣ ﺎﻬﻌﺿاﻮﻣ ﰲ تﻻﻮﻘﻨﻟا ﻻإ ﻲﺜﲝ ﺔﺻﻼﺧو ﻲﻤﻬﻓ ةرﺎﺼﻋو يﺮﻜﻓ تﺎﺠﺘﻨﻣ ﻦﻣ ﺔﻳﺪﻤﶈا .ﺔﻟﺎﺳﺮﻟا لﻮﺼﳊا ﻖﺤﺘﺳأ ﻼﻓ ﺔﻴﻤﻠﻌﻟا ﺔﻗﺮﺴﻟا ﻦﻣ ﻲﻫ مﺎﻳﻷا ﻞﺒﻘﺘﺴﻣ ﰲ ﲔﺒﺗ نإ ﺔﻟﺎﺳﺮﻟا ﻩﺬﻫ نﺄﺑ ﺮﻗأو .ةﺮﻗﻮﳌا ﺔﻌﻣﺎﳉا ﻞﺒﻗ ﻦﻣ ﺔﺑﻮﻘﻌﻟا ﻖﺤﺘﺳاو ﻲﻤﻠﻌﻟا ﺐﻘﻠﻟاو ةدﺎﻬﺸﻟا ﻰﻠﻋ ﺎﺗرﺎﻛارﻮﺳ 7

نﺎﻀﻣر 1432

ـﻫ

(11)
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6

4

. اﳌا اﻴﺒﺗ ةروﺮﻀﻟا ﻖﻴﺒﻄﺗ ﺔﻴﻔﻴﻛ ﻰﻠﻋ فﺮﻌﺘﻟا ظ

و ﻒﺸﻜﻟا ﻞﺜﻣ ﱯﻄﻟا لﺎﳎ ﰲ تارو

.ءاوﺪﻟا و ﺾﻳﺮﻤﻠﻟ جﻼﻌﻟا

5

. مﺎﻜﺣﻷا ﻦﻣ ﺔﻓﺮﻌﻣ ﻪﻴﻠﻋ ﻲﻐﺒﻨﻳ ﺎﲟ ،ﱯﻄﻟا لﺎﻟا ﰲ ﲔﺼﺼﺮﳌا ﺔﺻﺎﺻ و سﺎﻨﻟا ﺔﻴﻋﻮﺗ

.ةﺮﺻﺎﻌﳌا ﺎﻳﺎﻀﻘﻟا ﻦﻣ ﺔﺻﺎﺧ ﺔﻴﺒﻄﻟا ةروﺮﻀﺑ ﺔﻘﻠﻌﺘﳌا ﺔﻴﻋﺮﺸﻟا :ﻲﻫو ﺐﻧاﻮﳉا ﻦﻣ ﲔﺒﻧﺎﺟ ﺐﻧﺎﺟ ﻦﻋ ﻞﻘﻳ ﻻ ﺚﺤﺒﻟا ﺪﺋاﻮﻓ ﺎﻣأو

1 . ﺔﻴﻋﺎﻤﺘﺟﻻا ﺔﻤﻴﻘﻟا

(social value)

ةروﺮﻀﻟا ةﺪﻋﺎﻗ ﲎﻌﻣ لﻮﺣ مﺎﻌﻟا ﻞﻜﺸﺑ ﻢﻠﺴﳌا ﻊﻤﺘﻟا ﱃإ تﺎﻣﻮﻠﻌﳌا ءﺎﻄﻋإ .تارﻮﻈﶈ اﻴﺒﺗ

اﻴﺒﺗ ﱵﻟا ةروﺮﻀﻟا تﺎﻣﻮﻠﻌﳌا ﻦﻣ ﺪﻳﺰﳌا ﻒﻴﻀﺗ نأ ﻦﻜﳝ ﺔﻟﺎﺳﺮﻟا ﻩﺬﻫ ﺞﺋﺎﺘﻧ .ﱯﻄﻟا لﺎﻟا ﰲ تارﻮﻈﶈا

لﺎﻤﻋﺄﺑ ﻖﻠﻌﺘﻳ ﺎﻤﻴﻓ ﻞﺋﺎﺴﳌا ﰲ ﺔﺻﺎﺧو ﲔﺳرﺎﻤﻤﻠﻟ ﺔﻴﻠﻤﻋ تادﺎﺷرإ ﲑﻓﻮﺗ .ﺔﻴﺒﻄﻟا

2 . ﺔﻴﳝدﺎﻛأ ﺔﻤﻴﻗ

(Academic value)

.ﻪﻟﻮﺻأو ﻪﻘﻔﻟا ثﻮﲝ ﰲ ردﺎﺼﳌا ﺪﺣأ ﻞﻌﳚ نأ ﻦﻜﳝ ﺚﺤﺒﻟا ﻩﺬﻫ ﺞﺋﺎﺘﻧ نﺈﻓ

ﱯﻄﻟا لﺎﻟا ﰲ ﺔﻴﻠﻤﻌﻟا نﻮﻨﻔﻟا ةدﺎﻳز

(17)
(18)
(19)

9

ﰲ ﺎﻬﻘﻴﺒﻄﺗو تارﻮﻈﶈا اﻴﺒﺗ ةروﺮﻀﻟا ةﺪﻋﺎﻗ" ناﻮﻨﻌﺑ ﺚﲝ ﺪﺟﻮﻳ ﻻ ﻪﻧأ مﺪﻘﺗ ﺎﳑ ﲔﺒﺘﻓ ﱃإ ﺔﻌﺟاﺮﲟ ﺚﺤﺒﻟا اﺬﻫ ﰲ ﺚﺣﺎﺒﻟا ﺰﻛﱰﻳو "ﱯﻄﻟا لﺎﻟا ﺔﻴﻬﻘﻔﻟا ﻂﺑاﻮﻀﻟاو ﺪﻋاﻮﻘﻟا ﺔﻋﻮﺳﻮﻣ

و ﲔﻔﻨﺼﳌا ﺾﻌﺒﻟ ﺔﻌﺟاﺮﲟ

ﺔﻴﺒﻄﻟا ﺔﻴﻬﻘﻔﻟا ﺎﻳﺎﻀﻘﺑ ﻖﻠﻌﺘﻳ ﺎﻤﻴﻓ ﻦﻳﺮﺻﺎﻌﳌا ثﺎﲝﻷا ﺾﻌﺑ .

دﺮﻔﻳ ﱂو

ﰲ عﻮﺿﻮﳌا اﺬﻫ تﺎﻔﻟﺆﳌا

ﻞﻘﺘﺴﻣ ﻞﻜﺸﺑ .باﻮﺼﻟﺎﺑ ﻢﻠﻋأ ﷲاو .

ﺎﻬﺘﻬﺟاو ﱵﻟا تﺎﺑﻮﻌﺼﻟا.ذ ﺚﺣﺎﺒﻟا

ﻩرﺎﻴﺘﺧا ﺬﻨﻣ ﺚﺣﺎﺒﻟا ﺎﻬﻘﻠﺘﻳ تﺎﺒﻘﻌﻟاو تﻻﺎﻜﺷإ ﻦﻣ اﻮﻠﳜ دﺎﻜﻳ ﻻ ﻲﻤﻠﻌﻟا ﺚﺤﺒﻟا ﻞﻛ .ﻪﻨﻣ ءﺎﻬﺘﻧﻻا ﺔﻳﺎﻏ ﱃإ ﺚﺤﺒﻟا عﻮﺿﻮﳌ

:ﻲﻠﻳ ﺎﻤﻴﻔﻓ ﺚﺣﺎﺒﻟا ﺖﻬﺟاو ﱵﻟا ﺔﻠﻜﺸﻣ روﺪﺗ و

1

.

ﰲ ﺔﻴﺑﺮﻌﻟا ﻊﺟاﺮﳌاو ﺐﺘﻜﻟا ﺔﻠﻗ م

ﺔﺑرﺎﻘﺘﳌا تﺎﻌﻣﺎﳉاو ﺔﻳﺪﻤﶈا ﺎﺗﺮﻛارﻮﺳ ﺔﻌﻣﺎﳉا ﺔﺒﺘﻛ

.ﺎﻬﻨﻣ

2

.

.ﺐﺘﻜﻟا ﻚﻠﺗ لﻮﺼﳊا مﺪﻋ ﺐﺒﺴﺑ .ﺔﻠﻴﺻﻷا ﻊﺟاﺮﳌا ﺾﻌﺑ ﱃإ لﻮﺻﻮﻟا ﺔﺑﻮﻌﺻ

3

.

ﻰﻠﻋ ﺎﻧﺎﻴﺣأ ﺎﻫدﺎﻤﺘﻋﻻ .ﺎﻬﻨﻣ اﺟاﺮﻟا ﺔﻓﺮﻌﻣ ﰲ ﺐﻌﺼﻴﻓ تﺎﻓﻼﺘﺧﻻاو ءارﻷا ةﺮﺜﻛ .دﺎﻬﺘﺟﻻا

4

.

(20)

10

ر ﺚﺤﺒﻟا ﺔﻴﺠﻬﻨﻣ .

1 ﺚﺤﺒﻟا عﻮﻧ.

ي ﻲﻋﻮﻨﻟا ﺞﻬﻨﳌا ﻰﻠﻋ ﺔﻟﺎﺳﺮﻟا ﻩﺬﻫ ﰲ ﺚﺣﺎﺒﻟا ﺪﻤﺘﻋ Qualitative research

ﻮﻫو

ﺔﻟﺎﺣ ﻰﻠﻋ فرﺎﻌﺘﻟاو ﻢﻴﻫﺎﻔﳌا ءﺎﻨﺑ ﻪﻨﻣ فﺪﳍاو ،ﺎﻬﻤﻬﻓو ﺮﻫاﻮﻈﻟا ﻒﺻو ﻰﻠﻋ ﺰﻛﺮﻳ يﺬﻟا ﺞﻬﻨﳌا ﺎﻣ .

2 . ﺚﺤﺒﻟا ﺞﻬﻨﻣ

ﺔﺳارﺪﻟا ﻩﺬﻫ ﰲ ﺖﻜﻠﺳ ﻲﺋ اﺮﻘﺘﺳﻻا ﺞﻬﻨﳌا

ﺔﺳارﺪﻟا ﻒﻠﺘﳐ ﻰﻠﻋ ﻊﺳاﻮﻟا ﻲﻋﻼﻃﺎﺑ

.ﺚﺤﺒﻟا تﺎﺒﻠﻄﺘﻣ ﻖﻓو ﺎﻬﻔﻴﻨﺼﺗو ﺎﺗدﺎﻣ ﻊﻴﻤﲡو ﺔﻴﺒﻄﻟا ةروﺮﻀﻟﺎﺑ ﺔﻘﻠﻌﺘﳌا تﺎﻔﻟﺆﳌاو

ﰒ ﻲﻠﻴﻠﺤﺘﻟا ﺞﻬﻨﳌا فﻮﻗﻮﻟا ﻞﺟأ ﻦﻣ ةدﺎﻣ ﻦﻣ ﻪﺘﻌﲨ ﺎﳌ ﺔﻘﻤﻌﻣ ﺔﺳارد ﻲﻀﺘﻘﻳ يﺬﻟا ،

.ﺔﻴﺒﻄﻟا ةروﺮﻀﻟا ﺔﻘﻴﻘﺣ ﻰﻠﻋ

ﰒ ﻲﻃﺎﺒﻨﺘﺳﻻا ﺞﻬﻨﳌا مﺎﻜﺣﻷا حﺮﻃ يﺬﻟا ، ﻞﻴﻠﺤﺘﻟا و ﻲﺋﺮﻘﺘﺳﻻا ﺮﺻﺎﻨﻌﻟا ﻖﻴﺒﻄﺗ ﻊﻣ

اﺪﻤﻌﺘﻣ ﺔﻴﺒﻄﻟا ةروﺮﻀﻠﻟ ﺔﺒﺴﻨﻟﺎﺑ ﺎﻬﺘﻤﺋﻼﻣ يﺪﻣو ةرﻮﻈﶈا اﻴﺒﺗ ةروﺮﻀﻟا ةﺪﻋﺎﻘﺑ ﺔﻘﻠﻌﺘﳌا ﺔﻴﻋﺮﺸﻟا .ءﺎﻤﻠﻌﻟا ءارآو سﺎﻴﻘﻟا ﻰﻠﻋ ﻚﻟذ ﰲ

(21)

11

رﺪﺼﻣ ﻦﻣ ﺚﺤﺒﻟا اﺬﻫ ﰲ تﺎﻣﻮﻠﻌﳌا نﻮﻜﺘﺗ ين

، ﻦﻣ ﻲﺳﺎﺳﻷا رﺪﺼﳌا ﺐﺘﻛ

ﻪﻘﻔﻟا ﺪﻋاﻮﻗ

ﻪﻟﻮﺻأو ﺔﻴﻤﻠﻌﻟا ثﻮﺤﺒﻟاو ﺔﻴﺒﻄﻟا ﺐﺘﻛو ﺪﺋاﺮﳉا ﻦﻣ يﻮﻧﺎﺜﻟا رﺪﺼﳌاو .

ىوﺎﺘﻓو تﻼﳎ و

.ﺖﻴﻧﱰﻧﻹا ﻊﻗﻮﻣ ﻰﻠﻋ نﻮﻤﻠﺴﳌا ءﺎﺒﻃﻷاو ﺔﻌﻳﺮﺸﻟا ءﺎﻤﻠﻋ

4 . ﺚﺤﺒﻟا ﺔﺑﺎﺘﻛ ﺔﻘﻳﺮﻃ

.تﻻﺎﻘﳌا وأ ثﻮﺤﺒﻟا ﻦﻣ ﻞﻘﻨﻟا ﻚﻟذ ﻦﻜﻳ ﱂ نإو ،ﺔﻴﻠﺻﻷا ردﺎﺼﳌا ﱃإ عﻮﺟﺮﻟا

.تادﺮﻔﳌا ﱐﺎﻌﳌا اﻴﺿﻮﺘﻟ ، ﺔﻳﻮﻐﻠﻟا ﻢﺟﺎﻌﳌا ﱃإ عﻮﺟﺮﻟا

.عﻮﺿﻮﳌﺎﺑ ﺔﻠﺼﻟا تاذ تﺎﺤﻠﻄﺼﳌاو تﺎﻔﻳﺮﻌﺘﻟا نﺎﻴﺑ

.ﺔﻳﻷا ﻢﻗرو ةرﻮﺴﻟا ﻢﺳا ﺮﻛﺬﺑ ﺔﻴﻧآﺮﻘﻟا تﺎﻳﻷا وﺰﻋ

و ءﺰﳉا ﰒ ، بﺎﺒﻟا و بﺎﺘﻜﺑا ﻢﺳا ﺮﻛذ ﰒ ﺚﻳﺪﳊا جﺮﺧأ ﻦﻣ ﺮﻛﺬﺑ ﺔﻳﻮﺒﻨﻟا ﺚﻳدﺎﺣﻷا ﺞﻳﺮﲣ -.ﺔﺤﻔﺼﻟا

(22)

12

.ﺔﲤﺎﳋا ﰲ ﺚﺤﺒﻟا ﺞﺋﺎﺘﻧ ﻢﻫأ ﻞﻴﺠﺴﺗ

-5 . خ ﺚﺤﺒﻟا ﺔﻃ

:ﱃإ ﻢﺴﻘﻨﻴﻳ ﺚﺤﺒﻟا نﺈﻓ ﺎﻴﻋﻮﺿﻮﻣ و ﺎﻴﻤﻠﻋ ﺚﺤﺒﻟا نﻮﻜﻳ ﱴﺣ و

ﻞﺼﻔﻟا ﺔﻣﺪﻘﳌا : لوﻷا

ﺚﺤﺒﻟا ﺔﻴﻔﻠﺧ .ا

ﺚﺤﺒﻟا ﺔﻠﻜﺸﻣ ﺪﻳﺪﲢ .ب ﻩﺪﺋاﻮﻓ و ﺚﺤﺒﻟا فاﺪﻫأ .ت

عﻮﺿﻮﳌا لﻮﺣ ﺔﻘﺑﺎﺴﻟا ﺔﺳارﺪﻟا .ث ﺚﺣﺎﺒﻟا ﺎﻬﺘﻬﺟاو ﱵﻟا ﺔﺑﻮﻌﺼﻟا .ج ﺚﺤﺒﻟا ﺔﻴﺠﻬﻨﻣ .ح

ﺚﺤﺒﻟا ﺔﻄﺧ.خ

ﻞﺼﻔﻟا ﺮﺷ : ﱐﺎﺜﻟا ح

ةﺪﻋﺎﻘﻟا

ﺚﺤﺒﳌا لوﻷا

: روﺮﻀﻟا ةﺪﻋﺎﻘﻟا ﲎﻌﻣ ة

تارﻮﻈﶈا اﻴﺒﺗ

ﺐﻠﻄﳌا لوﻷا

(23)
(24)
(25)
(26)

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