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Hak Waris in Bali Traditional Communities.

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(1)

Hak Waris

in traditional Balinese communities

Supervisor: IGAA Dike Widhiyaastuti, SH,MH Hanna Christine Ndun: UNUD

(2)
(3)

We thought we were going in one

direction…

Initial discussions changed our focus and narrowed Initial discussions changed our focus and narrowed

our research.

No comparison of Australian Law

(4)
(5)

Conclusion

The perception is that the

customary law of

Hak Waris

in

Balinese traditional communities

discriminates women

, when upon

Balinese traditional communities

discriminates women

, when upon

further investigation this law

(6)

Background

The four elements of Adat Waris are:

• Pewaris (The one who inherits the heritage) • Warisan (The heritage)

• Waris (The next generation) • Waris (The next generation)

• Ahli Waris (The next generation who has the

rightful heritage)

(7)

Background

3 elements of responsibilities in Balinese Traditional communities:

Parahyangan: men to God

Parahyangan: men to God • Pawongan: men tomen

(8)

Legal issues

• Discrimination of community members if they

marry and leave their home to be with partner is assumed to affect women only.

• The Adat law of Hak Waris is applied in varying • The Adat law of Hak Waris is applied in varying

degrees within Balinese traditional

(9)

Research

Pilot sample:

• 10 Hindu students at UNUD • Aged between 20-25 years

5 males and 5 females

(10)

Research

Aim of our pilot research study Questions we asked

(11)

Analysis

All 10 students were aware of the customary law of Hak Waris

8 out of 10 students believed this law 8 out of 10 students believed this law discriminates women

(12)

Where to from here?

(13)

Conclusion

The perception is that the

customary law of

Hak Waris

in

Balinese traditional communities

discriminates women

, when upon

Balinese traditional communities

discriminates women

, when upon

further investigation this law

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