• Tidak ada hasil yang ditemukan

Universitas Gadjah Mada, 2021 Diunduh dari REFERENCES

N/A
N/A
Protected

Academic year: 2022

Membagikan "Universitas Gadjah Mada, 2021 Diunduh dari REFERENCES"

Copied!
8
0
0

Teks penuh

(1)

REFERENCES

Adler, R. P., & Goggin, J. (2005). What do we mean by “civic engagement”?

Journal of Transformative Education, 3(3), 236–253.

Adzkiya, U., & Fadhilah, I. (2020). Inklusi Sosial Penghayat Kepercayaan; Upaya Mendorong Hak Warga Negara Penganut Kepercayaan Sedulur Sikep Kudus. At-Taqaddum, 12(1), 91. https://doi.org/10.21580/at.v12i1.5622 Akbar, C. (2020, December 1). 5 Fakta Mengenai Teror di Sigi Sulawesi Tengah.

https://nasional.tempo.co/read/1410352/5-fakta-mengenai-teror-di-sigi- sulawesi-tengah/full&view=ok

Amindoni, A. (2020, July 23). Sunda Wiwitan: Pembangunan makam dilarang karena ‘khawatir musyrik’, masyarakat adat keluhkan ‘diskriminasi di rumah sendiri.’ https://www.bbc.com/indonesia/indonesia-53505078 Amnesty International. (2020, July 25). Cabut Segel Bakal Makam Sesepuh

Masyarakat AKUR. https://www.amnesty.id/cabut-segel-bakal-makam- sesepuh-masyarakat-akur/

As-Shofa, M. N. (2020, November 24). [Personal communication].

Aziz, A. (2017, November 8). Muhammadiyah Khawatir Penghayat Kepercayaan Masuk Kolom Agama KTP. https://tirto.id/muhammadiyah-khawatir- penghayat-kepercayaan-masuk-kolom-agama-ktp-czQt

Bach, M. (2002). Social Inclusion as Solidarity. The Laidlaw Foundation.

Bagir, Z. A. (2020). “Kepercayaan” dan “Agama” dalam Negara Pasca- Reformasi. Prisma, 39(1), 41–52.

Bagir, Z. A., Asfinawati, Suhadi, & Arianingtyas, R. (2020). Limitations to Freedom of Religion or Belief in Indonesia: Norms and Practices. Religion

& Human Rights, 15(1–2), 39–56. https://doi.org/10.1163/18710328- BJA10003

Baskoro, A. (2020). Mewujudkan Social Inclusion: Kontribusi Satunama terhadap Penghayat Kepercayaan di Yogyakarta. Panangkaran: Jurnal Penelitian

Agama dan Masyarakat, 3(2), 181–196.

https://doi.org/10.14421/panangkaran.2019.0302-03

bbc.com. (2019, February 24). KTP untuk penghayat kepercayaan ‘masih

tersandung masalah administrasi.’

https://www.bbc.com/indonesia/indonesia-47331334

BBS TV Official. (2018, August 25). INDONESIA MERAYAKAN PERBEDAAN - ANTARA NEGARA AGAMA DAN NEGARA

BERAGAMA PART 2.

https://www.youtube.com/watch?v=jUBvT6M9HJA&t=118s

Béland, D. (2009). Back to Bourgeois? French social policy and the idea of solidarity. International Journal of Sociology and Social Policy, 29(9/10), 445–456. https://doi.org/10.1108/01443330910986243

Burhani, A. N. (2006). Buret: Studi tentang Agama dan Pandangan Hidup di Tulungagung Jawa Timur. In A. R. Patji (Ed.), Agama, Religi &

Kepercayaan: Penelitian di jawa Timur dan Nusa Tengara Timur (pp. 55–

87). LIPI Press.

(2)

Colbran, N. (2010). Realities and challenges in realising freedom of religion or belief in Indonesia. The International Journal of Human Rights, 14(5), 678–704. https://doi.org/10.1080/13642980903155166

Cornille, C. (2008). The Im-Possibility of Interreligious Dialogue. Crossroad.

Cox, T. (1993). Cultural Diversity in Organizations: Theory, Research, and Practice. Berrett-Koehler Publishers.

Cox, T., & Beale, R. L. (1997). Developing Competency to Manage Diversity:

Readings, Cases & Activities. Berrett-Koehler Publishers.

Donnelly, P., & Coakley, J. J. (2002). The Role of Recreation in Promoting Social Inclusion. The Laidlaw Foundation.

dpr.go.id. (2017, November 8). Revisi UU Adminduk Harus Disegerakan.

https://www.dpr.go.id/berita/detail/id/18286/t/Revisi+UU+Adminduk+Har us+Disegerakan+.

Duggan, C., & Linehan, C. (2013). The role of ‘natural supports’ in promoting independent living for people with disabilities; a review of existing literature. British Journal of Learning Disabilities, 41(3), 199–207.

https://doi.org/10.1111/bld.12040

Filantropha, S. (2021, January 13). [Personal communication].

Fonchingong, C. C., & Fonjong, L. N. (2002). The concept of self-reliance in community development initiatives in the Cameroon grassfields.

GeoJournal, 57(1/2), 83–94. https://doi.org/10.1023/A:1026042718043 Galtung, J., O’ Brien, P., & Preiswerk, R. (Eds.). (1980). Self-Reliance: A strategy

for development. Bogle-L’Ouverture Publications.

Geertz, C. (1960). The Religion of Java. The University of Chicago Press.

Gilbert, J. A., & Ivancevich, J. M. (2000). Valuing diversity: A tale of two organizations. Academy of Management Perspectives, 14(1), 93–105.

https://doi.org/10.5465/ame.2000.2909842

Goffman, E. (1965). Stigma: Notes on the Management of Spoiled identity. Simon

& Schuster Inc.

Gouillart, F. J., & Kelly, J. N. (1995). Transforming the organization. McGraw- Hill.

Haan, A. de. (1998). ‘SocialExclusion’: An Alternative Concept for the Study of Deprivation? IDS Bulletin, 29(1), 10–19. https://doi.org/10.1111/j.1759- 5436.1998.mp29001002.x

Hadinegoro, K. R. T. B. I. (2021, January 11). [Personal communication].

Hairi, P. J. (2017). Tindak Lanjut Putusan MK Terkait Penganut Kepercayaan.

Info Singkat, IX(23), 1–4.

Hall, E. (2010). Spaces of social inclusion and belonging for people with intellectual disabilities. Journal of Intellectual Disability Research, 54, 48–57. https://doi.org/10.1111/j.1365-2788.2009.01237.x

Hamayotsu, K. (2013). The Limits of Civil Society in Democratic Indonesia:

Media Freedom and Religious Intolerance. Journal of Contemporary Asia, 43(4), 658–677. https://doi.org/10.1080/00472336.2013.780471

Hedges, P. (2020). Inter-Religious Relations: Conceptualising Social Cohesion in Relation to Religious Diversity: Sketching a Pathway in a Globalised World. S. Rajaratnam School of International Studies.

(3)

Hernandi, A. (2020, May 18). Spiritualitas Kepercayaan terhadap Tuhan YME sebagai bagian solusi spiritual bangsa dalam menyikapi Covid-19.

Budaya Saya.

https://www.youtube.com/watch?v=eoxxWpdLjqY&feature=emb_logo Hidayah, S. (2012). The Politics of Religion: The Invention of “Agama”

Indonesia. Kawistara, 2(2), 121–139.

Hirosue, M. (1994). The Batak Millenarian Response to the Colonial Order.

Journal of Southeast Asian Studies, 25(2), 331–343.

Indonesia Merayakan Perbedaan. (2020). Company Profile Indonesia Merayakan Perbedaan. Indonesia Merayakan Perbedaan.

Kadayifci-Orellana, S. A. (2013). Inter-Religious Dialogue and Peacebuilding. In C. Cornille (Ed.), The Wiley-Blackwell Companion to Inter-Religious Dialogue (pp. 149–167). Wiley.

Kandola, R. S., & Fullerton, J. (1998). Diversity in action: Managing the mosaic (2nd ed). Institute of Personnel and Development.

kemendagri.go.id. (2017a, November 7). Terkait Kolom KTP, Kemendagri Akan

Melaksanakan Putusan MK.

https://www.kemendagri.go.id/berita/baca/15175/terkait-kolom-ktp- kemendagri-akan-melaksanakan-putusan-mk

kemendagri.go.id. (2017b, November 10). Format Pengisian Aliran Kepercayaan

di Kolom KTP Terus Dikaji.

https://www.kemendagri.go.id/berita/baca/15183/format-pengisian-aliran- kepercayaan-di-kolom-ktp-terus-dikaji

Ketetapan Majelis Permusyawaratan Rakyat Republik Indonesia Nomor IV/MPR/1978 tahun 1978 tentang Garis-Garis Besar Haluan Negara.

(1978). Majelis Permusyawaratan Rakyat Republik Indonesia.

https://www.hukumonline.com/pusatdata/detail/lt505978c977ba7/node/65 7/tap-mpr-no-iv_mpr_1978-tahun-1978-garis-garis-besar-haluan-negara#

Kirton, G., & Greene, A. M. (2016). The dynamics of managing diversity: A critical approach (Fourth edition). Routledge, Taylor & Francis Group.

Kotter, J. P. (1996). Leading change. Harvard business press.

Kurzban, R., & Leary, M. (2001). Evolutionary Origins of Stigmatization: The Functions of Social Exclusion. Psychological Bulletin, 127(2), 187–208.

Lamont, M. (2018). Addressing Recognition Gaps: Destigmatization and the Reduction of Inequality. American Sociological Review, 83(3), 419–444.

https://doi.org/DOI: 10.1177/0003122418773775

Leandha, M. (2016, May 24). Kisah Penganut Agama Leluhur Batak yang

Terasing di Negeri Sendiri.

https://regional.kompas.com/read/2016/05/24/08191341/kisah.penganut.ag ama.leluhur.batak.yang.terasing.di.negeri.sendiri?page=all

Lord, J., & Hutchison, P. (2007). Pathways to inclusion: Building a new story with people and communities. Captus Press.

Maarif, S. (2017). Pasang Surut Rekognisi Agama Leluhur dalam Politik Agama di Indonesia. Center for Religious and Cross-cultural Studies (CRCS).

Maarif, S. (2019). Indigenous Religion Paradigm: Re-interpreting Religious Practices of Indigenous People. Studies In Philosphy, 44, 103–121.

(4)

Maarif, S., Mubarok, H., Sahroni, L. F., & Roessusita, D. (2019). Merangkul Penghayat Kepercayaan melalui Advokasi Inklusi Sosial: Belajar dari pengalaman Pendampingan. Program Studi Agama dan Lintas Budaya (Center for Religious and Cross-cultural Studies, CRCS) Sekolah Pascasarjana Lintas Disiplin, Universitas Gadjah Mada.

Mabruroh. (2017, November 9). NU Hormati Putusan MK untuk Penghayat Kepercayaan.

https://www.republika.co.id/berita/nasional/politik/17/11/09/oz5071- nuhormati-putusan-mk-untuk-penghayat-kepercayaan

Mahāthera, T. (2020, December 12). [Personal communication].

Markus. (2017, November 10). Sekum PGI: Keputusan MK Terkait UU Adminduk Sebuah Langkah Maju. https://pgi.or.id/sekum-pgi-keputusan-mkterkait- uu-adminduk-sebuah-langkah-maju

Marshall, T. H. (1950). Citizenship and Social Class and Other Essays.

Cambridge University Press.

Moywaywa, C. K. (2018). Management of Religious Conflicts in Kenya:

Challenges and opportunities. International Journal of Education and Research, 6(1), 129–142.

Mubarok, H. (2020). Advokasi Inklusi Sosial dan Politik Kewarganegaraan:

Pengalaman Advokasi Penghayat Marapu di Pulau Sumba, Nusa Tenggara

Timur. Tashwirul Afkar, 39(01), 1–31.

https://doi.org/10.51716/ta.v38i01.14

Mujahidah, A. (2019). Mewujudkan Inklusi Sosial Dua Arah: Strtegi MLKI Paska Putusan Mahkamah Konstitusi Nomor 97/PUU-XIV/2016. Universitas Gadjah Mada.

Mulder, N. (1980). Mysticism & everyday life in contemporary Java: Cultural persistence and change. Singapore University Press.

Mu’ti, A., & Burhani, A. N. (2019). The limits of religious freedom in Indonesia:

With reference to the first pillar Ketuhanan Yang Maha Esa of Pancasila.

Indonesian Journal of Islam and Muslim Societies, 9(1), 111–134.

https://doi.org/10.18326/ijims.v9i1.111-134

Nasr, S. H. (1995). Comments on a Few Theological Issues in Islamic-Christian Dialogue. In Y. Y. Haddad & W. Z. Haddad (Eds.), Christian-Muslim Encounters (pp. 221–244). University Press of Florida.

Nurmansyah, R. (2020, July 20). Segel Makam Tokoh AKUR Sunda Wiwitan,

Pemkab Kuningan Kerahkan Massa.

https://jabar.suara.com/read/2020/07/20/130655/segel-makam-tokoh-akur- sunda-wiwitan-pemkab-kuningan-kerahkan-massa?page=all

O’Shaughnessy, K. (2009). Gender, state and social power in contemporary Indonesia: Divorce and marriage law. Routledge.

Peraturan Pemerintah Republik Indonesia Nomor 40 Tahun 2019. (2019).

https://peraturan.bpk.go.id/Home/Details/108801/pp-no-40-tahun-2019 Picard, M. (2011a). Balinese religion in search of recognition: From Agama

Hindu Bali to Agama Hindu (1945-1965). Bijdragen Tot de Taal-, Land- En Volkenkunde / Journal of the Humanities and Social Sciences of

(5)

Southeast Asia, 167(4), 482–510. https://doi.org/10.1163/22134379- 90003581

Picard, M. (2011b). Introduction: ‘Agama,’ ‘Adat,’ and Pancasila. In M. Picard &

R. Madinier (Eds.), The politics of religion in Indonesia: Syncretism, orthodoxy, and religious contention in Java and Bali (pp. 1–20).

Pless, N. M., & Maak, T. (2004). Building an Inclusive Diversity Culture:

Principles, Processes and Practice. Journal of Business Ethics, 54, 129–

147.

Pope Paul VI. (1965). Declaration on the Relation of the Church to Non Christian

Religions Nostra Aetate.

http://www.vatican.va/archive/hist_councils/ii_vatican_council/documents /vat-ii_decl_19651028_nostra-aetate_en.html

Pratama, A. R. I. M. (2018). Urgensi dan Signifikansi Mursyid bagi Murid dalam Tarekat. JURNAL YAQZHAN: Analisis Filsafat, Agama Dan Kemanusiaan, 4(1). https://doi.org/10.24235/jy.v4i1.3189

Program Peduli. (2015). Tentang Program Peduli.

https://programpeduli.org/tentang/

Putnam, R. D. (1995). Tuning In, Tuning Out: The Strange Disappearance of Social Capital in America. Political Science and Politics, 28(4), 664–683.

Putnam, R. D. (2001). Social Capital: Measurement and Consequences. Isuma:

Canadian Journal of Policy Research, 2, 41–51.

Qamariyah, F. (2019). Religious Freedom for Indigenous Religion: A Case Study of Cemetery in Sapta Dharma. DINIKA : Academic Journal of Islamic Studies, 3(3), 345. https://doi.org/10.22515/dinika.v3i3.124

Quinn, G., & Doyle, S. (2012). Getting a life–living independently and being included in the community: A legal study of the current use and future potential of the EU Structural Funds to contribute to the achievement of Article 19 of the United Nations Convention on the Rights of Persons with Disabilities. The Office of the United Nations High Commissioner for Human Rights, Regional Office for Europe.

Rahadian, L. (2018, February 13). Kolom Agama dan Kepercayaan di e-KTP akan Dipisah. https://tirto.id/kolom-agama-dan-kepercayaan-di-e-ktp- akan-dipisah-cEJX

Ramstedt, M. (2004). Hinduism in modern Indonesia: A minority religion between local, national, and global interests. RoutledgeCurzon.

Rawal, N. (1970). Social Inclusion and Exclusion: A Review. Dhaulagiri Journal of Sociology and Anthropology, 2, 161–180.

https://doi.org/10.3126/dsaj.v2i0.1362

Ricklefs, M. C. (2019). Islamisation and Its Opponents in Java: A Political, Social, Cultural and Religious History, c. 1930 to Present. NUS Press.

https://resolver.ebscohost.com/Redirect/PRL?EPPackageLocationID=1118 986.1644094.45286714&epcustomerid=s2947694

Risalah Sidang Perkara Nomor 97/PUU-XIV/2016. (2017). Mahkamah Konstitusi RI. https://www.mkri.id/index.php?page=download.Risalah&id=9290

(6)

Ruswana, E. (2020, August 24). Strategi Advokasi dan Pengembangan Jaringan.

Workshop Penguatan Kapasitas Pengurus Organisasi Majelis Luhur Kepercayaan Terhadap Tuhan Yang Maha Esa Indonesia.

Sade-Beck, L. (2004). Internet Ethnography: Online and Offline. International Journal of Qualitative Methods, 3(2), 45–51.

Salinan Putusan Nomor 97/PUU-XIV/2016. (2017). Mahkamah Konstitusi RI.

https://peraturan.bpk.go.id/Home/DownloadUjiMateri/23/97_PUU- XIV_2016.pdf

Saputri, M. (2017, November 30). Kecewa Putusan MK, MUI: Buatkan KTP Khusus bagi Aliran Kepercayaan. https://tirto.id/kecewa-putusan-mk-mui- buatkan-ktp-khusus-bagi-aliran-kepercayaan-cAV2

Sarwanto, A. (2017, November 9). DPR Bakal Bahas Revisi UU dengan

Kemendagri soal Putusan MK.

https://www.cnnindonesia.com/nasional/20171108141356-32-254299/dpr- bakal-bahas-revisi-uu-dengan-kemendagri-soal-putusan-mk

Sasongko, A. (2018, January 18). 8 Sikap MUI Soal Pencantuman Aliran Kepercayaan di KTP. https://republika.co.id/berita/dunia-islam/islam- nusantara/18/01/18/p2qiq9313-8-sikap-mui-soal-pencantuman-aliran- kepercayaan-di-ktp

Schegloff, E. A. (1968). Sequencing in Conversational Openings. American Anthropologist, 70(6), 1075–1095.

Schegloff, E. A., & Sacks, H. (1973). Opening up closings. Semiotica, 8(4), 289–

327.

Setiawan, I. (2020, December 28). [Personal communication].

Sezgin, Y., & Künkler, M. (2014). Regulation of “Religion” and the “Religious”:

The Politics of Judicialization and Bureaucratization in India and Indonesia. Comparative Studies in Society and History, 56(2), 448–478.

https://doi.org/10.1017/S0010417514000103

Sheetz-Willard, J., Faaland, P., Mays, R., & Ilic, A. (2012). Interreligious Dialogue Reconsidered: Learning from and Responding to Critique and Change. Joumal of Ecumenical Studies, 47(2).

Sihombing, U. P. (2008). Menggugat Bakor Pakem: Kajian hukum terhadap pengawasan agama dan kepercayaan di Indonesia. Indonesian Legal Resource Center (ILRC).

Silver, H. (1994). Social Exclusion and Social Solidarity: Three Paradigms.

International Labour Review, 133(5–6), 531–578.

Simplican, S. C., Leader, G., Kosciulek, J., & Leahy, M. (2015). Defining social inclusion of people with intellectual and developmental disabilities: An ecological model of social networks and community participation.

Research in Developmental Disabilities, 38, 18–29.

https://doi.org/10.1016/j.ridd.2014.10.008

Sitepu, M. (2018, January 18). Usul MUI terkait penganut kepercayaan: Patutkah ada dua jenis KTP? https://www.bbc.com/indonesia/indonesia-42720435 Soeryono, N. (2020, November 24). [Personal communication].

Spencer, T. J. (1973). The Sufi Orders in Islam. Oxford University Press.

(7)

Stivers, T., & Rossano, F. (2010). Mobilizing Response. Research on Language &

Social Interaction, 43(1), 3–31.

https://doi.org/10.1080/08351810903471258

Stokke, K. (2017). Politics of citizenship: Towards an analytical framework.

Norsk Geografisk Tidsskrift - Norwegian Journal of Geography, 71(4), 193–207. https://doi.org/10.1080/00291951.2017.1369454

Sujatmiko, I. G. (2011). Social Exclusion and Inclusion Policy in Indonesia.

International Journal of Business and Social Science, 2(23), 186–192.

Sukirno, S. (2018). Diskriminasi Pemenuhan Hak Sipil Bagi Penganut Agama Lokal. Administrative Law and Governance Journal, 1(3), 231–239.

https://doi.org/10.14710/alj.v1i3.231-239

Sukirno, S., & Adhim, N. (2020). Implementasi Putusan Mahkamah Konstitusi No. 97/PUU-XIV/2016 pada Masyarakat Adat Karuhun Urang di Cigugur.

Jurnal Penelitian Hukum De Jure, 20(1), 11.

https://doi.org/10.30641/dejure.2020.V20.11-24

Sulistyo, Y. A. (2020, November 24). [Personal communication].

Sutantra, I. N. (2021, January 3). [Personal communication].

Taher, A. P. (2017, November 9). PBNU Sebut Putusan MK Tidak Koordinasi dengan Kementerian Agama. https://tirto.id/pbnu-sebutputusan-mk-tidak- koordinasi-dengan-kementerian-agama-czRN

The Asia Foundation. (2016). Understanding Social Exclusion in Indonesia: A Meta-analysis of Program Peduli’s Theory of Change Documents. The Asia Foundation.

Universal Declaration of Human Rights (UDHR). (1948). United Nations.

https://www.un.org/en/udhrbook/pdf/udhr_booklet_en_web.pdf

Vel, J. A. C. (2001). Tribal Battle in a Remote Island: Crisis and Violence in Sumba (Eastern Indonesia). Indonesia, 72, 141–158.

Verdonschot, M. M. L., de Witte, L. P., Reichrath, E., Buntinx, W. H. E., &

Curfs, L. M. G. (2009). Impact of environmental factors on community participation of persons with an intellectual disability: A systematic review. Journal of Intellectual Disability Research, 53(1), 54–64.

https://doi.org/10.1111/j.1365-2788.2008.01128.x

Vereinte, N. (Ed.). (2016). Leaving no one behind: The imperative of inclusive development. United Nations.

Wicaksono, P. (2017, November 9). Cerita Penganut Aliran Kepercayaan yang Harus Menyamar di KTP. https://nasional.tempo.co/read/1031968/cerita- penganut-aliran-kepercayaan-yang-harus-menyamar-di-ktp/full&view=ok World Bank (Ed.). (2013). Inclusion matters: The foundation for shared

prosperity. The World Bank.

Wulandari, F. (2018, January 17). 8 Pernyataan Sikap MUI Tanggapi Putusan MK Terkait ‘Pencantuman Kolom Aliran Kepercayaan di e-KTP.’

https://www.tribunnews.com/nasional/2018/01/17/8-pernyataan-sikap- muitanggapi-putusan-mk-terkait-pencantuman-kolom-aliran-

kepercayaandi-e-ktp

Young, I. M. (2000). Inclusion and democracy. Oxford University Press.

(8)

Yusof, W. S. W., & Ab Majid, A. (2012). Inter-religious Dialogue Models in Malaysia. Global Journal Al-Thaqafah, 2(1), 7–13.

Zúñiga, X., & Nagda, B. A. (2001). Design Considerations for Intergroup Dialogue. In D. Schoem & S. Hurtado (Eds.), Intergroup Dialogue:

Deliberative Democracy in School, College, Community and Workplace (pp. 306–327). University of Michigan Press.

Referensi

Dokumen terkait

BAB VI IMPLIKASI POLITIK PORK BARREL PADA OUTPUT PENINGKATAN KESEJAHTERAAN DAN PEMBANGUNAN POLITIK

Differences in food consumption and nutritional intake between children with autism spectrum disorders and typically developing children: A meta-analysis.. Diet

Hidayatika, A., 2019, Kajian Penggunaan Antibiotik pada Pasien Bedah Digestif Dewasa dan Sensitivitas Antibiotik Di Bangsal Dewasa Rumah Sakit Akademik Universitas Gadjah

(2012) ‘Pengembangan wilayah Kabupaten Sidoarjo sebagai wilayah pinggiran kota metropolitan Surabaya dan mobilitas penduduk [The regional development of the Sidoarjo Regency as

Identifikasi dan Uji Sensitivitas Bakteri Klebsiella Pneumoniae Terhadap Ciprofloxacin Pada Sputum Penderita Infeksi Saluran Pernafasan Akut di RSUD Wangaya..

Dengan berlandaskan pada pendekatan tindak tutur dalam pragmatik (Austin, 1962), situasi tutur (Leech, 2014), serta strategi kesantunan (Brown dan Levinsons, 1987), peneliti

Tabel IV.15 Hasil Regresi Linear Berganda menurut Klasifikasi Kemampuan Fiskal .... viii

Diagram blok sistem identifikasi emosi citra kamera termal untuk instrumentasi pengukuran psikoterapi .... Diagram blok sistem klasifikasi convolutional neural