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SEGORO AMARTO MOVEMENT:

OPPORTUNITIES AND CHALLENGES

TO ALLEVIATE POVERTY IN YOGYAKARTA CITY

Lena Satlita, Anang Priyanto and

Utami Dewi

Public Administration Department, Faculty of Social Sciences, Yogyakarta State

University

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GERAKAN SEGORO AMARTO

(GSA)

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SEGORO AMARTO’S MEANING

 Segoro Amarto is a nickname of ( Semangat

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SEGORO AMARTO’S VISION

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SEGORO AMARTO’S GOALS

Its mission is to inculcate noble values of

GSA principles are to increase the sense of unity on the basis of awareness to achieve a strong and prosperous society and build motivation to always eager in implementing

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COMMUNICATION

 Implementation of Segoro Amarto Movement

seen from communication factor, it has been implemented using a variety of media.

 However, this communication has not been

able to fully regrow the noble values and

mobilize all citizens to participate in poverty alleviation.

 Currents of modernization and modern

lifestyle that hit the community, has eroded the value of caring for the environment and poverty, jealousy and social inequality are also problems in the process of

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RESOURCES FACTORS

The resources to carry out this movement has been prepared from the beginning, both at the municipal government level and at the grassroots (village).

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DISPOSITION

 Regarding apparatus and implementor’s

disposition, the research findings show that there are still greater positive disposition than negative ones.

 Negative disposition occurs due to various

factors such as the modern lifestyle that has been struck in some communities.

 In the level of the poor, the negative

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BUREAUCRATIC STRUCTURE

 From bureaucratic structures analysis, the

weakness of the GSA implementation process occurs because the objectives of this

movement still looks so wide and measurable indicators of success GSA are still unclear.

 The Yogyakarta City Government does not

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OPPORTUNITIES GSA TO ALLEVIATE

POVERTY

 Each village in the city of Yogyakarta has

economic and social potentials which can be developed in order to improve the welfare of poor citizens.

 Some areas in the city of Yogyakarta have

geographic potentials for business activities that support communities to increase

economic welfare.

 Institutions such as community forums or

social and cultural organizations may

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 The strong spirit of mutual cooperation,

mutual help and solidarity to the people of Yogyakarta City such as jimpitan, ronda

malam, sumbangan kematian

 Yogyakarta City Government has formulated

parameter or indicators of each noble pillars in implementing GSA

 A number of private businesses operating in

the city of Yogyakarta may contribute in Segoro Amarto Movement to improve society’s welfare.

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 The characteristics of poverty alleviation

programs that are providing assistance and services have caused the poor (KMS holders) become reluctant to participate in community development programs through Segoro Amarto Movement

 The absence of clear measurement of Segoro

Amarto effectiveness to decrease poverty

 Institutionalization model of GSA’s pillar and

vallues have not been clearly formulated by the government and community so that a reference or guidelines for implementing these movements to match the noble values of the people of

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CONCLUSION

 Regarding the implementation model

analysis of George C. Edward III, namely communication, resources, disposition and bureaucratic structure, it can be said that in general Segoro Amarto implementation has been running, although not optimal

 In accordance with poverty alleviation

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 There are a lot of potentials and opportunities that can support the successful implementation of GSA i.e the economic-social-cultural and geographic

potentials, local vallues and wisdoms, social capitals, private business operation, institutional and

commitment of the municipal government and TKPK City, TKPK Village, as well as at the level of the basis (RW)

 Chalengges of GSA are the absence of clear

parameters about the success of the GSA, the lack understanding on the noble values of Segoro

Amarto, the existing mental to be considered poor, mentally begging and their poverty alleviation

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