ortwo lie pouredtwo
more
goixrdfuls into the medicinebowland two
intothe cloud bowl,
and resumed
thedance; again he emptieda gourd-fulintothemcdiciuebowl
and
twointothecloudbowl;then he emptied three iuto tlie medicine bowland
drank twice from the bowl, after which hereturnedto his seat intheline, theboy
restoringthevase to thefarthercorner of the room.Two
smallmedicinebags werehanded
to each
member
from the altar, one containing corn pollen and the othercornmealofsix varieties ofcorn: yellow, blue, red, white, black,and
variegated.The
bags were held inthe lefthand
with tlie eagle l)himes, thathand
being quiet, while the rattlewas
shaken with the right inaccompaniment
to the song. After singing a few minutes, pollen and meal taken fromthemedicine bags were sprinkledinto the medicinebowl.The
choirdid notriseand
passtothealtar,butleaned forwardon either side;and
with each sprinkling of themeal andpollen a shrill callwas
given forthe cloud peopletogather; theho'naaite, in sprinklingin his pollen, reached over the altarslats.The
sprinkling of thepollenwas
rei)eated four times,the novitiates takingno part in this feature of the ceremony, although they were provided with the bags ofpollenand
meal.The
ya'ni'siwittanni dancedbefore thealtarand
westof thelineof meal without rattle or plumes, butcontinually hooted as hewaved
hishandswildly over the altarand dropped pebble fetiches alternately into themedicineand
cloud bowls, untileach bowl containedsixfetiches; then,reachingbehindthealtarforhis rattleand
eagle plumes, heheld an eagleplume and
rattle in therighthand and
an eagleplume
in the left,and
stirred the waterand
sprinkled the altar; then hestirred the water in the cloud bowl with the reed,and
sprinkledthealtarwith it.The
sprinklingofthe altar fromthe medi- cinebowland
thecloud bowlwas
repeated sixtimes.After each sprinkling a quick shake of the rattle
was
given.The
ho'naaite then reached over the altar slats, takinga ya'yain either hand, and all stoodand
sang. In amoment
theman
to the right of the ho'naaite leaned over thewest sideof thealtar, and, dipping his plumes in the medicine water, sprinkled the altar; he repeated the sprinkling four times, andwhen
tlietwo
ya'yawere returned to the altar the ho'naaite dipped his eagle plumes into themedicine water,and
sprinkled the altarby
strikingthem
on the topwith the rattle held in the right hand.Each member
then sprinkled the altarfour times, with a wild exhortation to the clovid people, all apparentlyex- hibitingmore
enthusiasmwhen
sprinkling thealtarthan atany
other time during the ceremonial.When
the song closedtwo of theboys proceeded topreparecigarettes,takingtheirplaces before thefireplace, and, tearingoff bits of corn husksof thepropersize, theymade them
pliable by moistening
them
with saliva.One
boymade
hiscigarettes ofnativetobacco,which he took from anold cloth hanging onthewall;the other filled his with commercial tobacco.
As
theboysmade
cigar- ettes they tiedthem
with ribbons of cin-n husks, simplyto keepthem
OREAU OF ETHNOLOG TLFVENTHannual report Pt_.XXVI
SHRINE OF KNIFE SOCIETY.
STEVENSON.]
THE KNIFE
SOCIETY.109
inshape until thesmokers
were
ready.The
remainingnativetobaccowas
returnedtothe old clothand
inxt iu placeupon
thewall.About
the time the boyshad
finished preparing the cigarettes, the vice- ho'naaite took his seat on hiswadded
blanket, in frontof the cloud bowl and westofthelineofmeal.The man
atthe eastend ofthelinedipped hiseagleplumesintotheashes,holding a
plume
in eitherhand and
strikingtheone held in thelefthand
on theunder sidewith theplume
held inthe right, he sprinkledthehead
of thevicar,who was
oft'ering a silent prayer,
and
at thesame moment
the song opened to theaccompaniment
of the I'attle. Previous to the vicar leaving theline, the ho'naaite
removed
awhite fluffyeagle featherfrom oneof the ya'ya, towhich ithad
been attached with a white cottoncord, and tied ittotheforelock of thevicar,who
put into the cloud bowlthe pow- deredroot whichwas
to producethefroth; then dippingthe reedinto cornpollen hesprinkled the altar.He
placed a pinch of pollen into theupper end of the reed, and, turning that into the water, he puta pinchintothe other end,and
touched the four cardinal points of the cloud bowl with the corn pollen, andmade
bubblesby
holding the hollow reed in the center of the bowland
blowing through it. This operationlastedbuta few moments,when
he began stirringthe water with thereed,moving
it fromrightto left,and
ne-verraisingthelower end tothe surface of the water, producinga beautiful egg-like froth.Not
satisfied with its rising high abovethe bowl, he did not cease manipulatinguntil thesudshad
completelycoveredit, sothatnothing could be seen but amass
ofsnowy
froth; fifteen minutes of continual stirringwas
requiredtoproducethiseftect.He
then stood the reed iu the center of the froth,and
holding an eagleplume
in eachhand
danced before the altar vehemently gesticulating.He
dipped suds with histwo
plumesand
threwthem
toward thealtar, with awild cry,and
again dipping suds he threwthem
over the altar tothenorth; a like quantitywas
thrown to the west,and
thesame
tothe south, the east, the zenith,and
the nadir.He
then dipped a quantity,and
placingsome
on thehead
of thewhite bearand
puttingsome
over the parrot, heresumed
his seaton theblanketandbegan
blowing through thereed and beating the suds. In five minutes he stood the reed as before in the center of the bowl, then, dancing, he dipped the suds, placingthem
on thehead
of the bear and over the parrot; hethenremoved
the remaining sudsfrom the plumesby
striking one against the other overthebowl (thisfroth is always referred toby
the Sia as clouds).During
thispart of theceremonythechoirsanganexhortation to thecloud peoples.A boy now handed
a cigarette ofnative tobacco to thevicar,who
pufled thesmoke
forsome
time, extending thecigar- ette to the north;smoking
again, he blew thesmoke
to the west, and extended the cigarette to that point; thiswas
repeated to the southand
east;when
hehad consumed
all but aninch of thecigar- ette, helaid itin front ofthe cloudbowl and
east ofthemealline.The
Dalam dokumen
The Sia
(Halaman 156-160)