thecord aretailfeathersofthefemale sparrow
hawk
{Falco sparverius)^iid the loug-crestedjay {Gyanocetta macrolopha).
The men
and child have their forelocksdrawn
back and tied with ribbons of corn husks, themen
each having abnnch
ofhawk
and jay feathers attached pendent on the left side of the head.They
wear white cotton breechclothsand
necklacesof coral and kohaqujir(archaic shell heads).'The woman
wears her ordinary dress and several coral necklaces, herfeetand
limbsbeingbare.The
ho'naaite, removing a bowlof meal from before the altarand
holdingitinhislefthand, togetherwithhiseagleplumesand
awand,—
the
wand
being a miniature crook elaborately decoratedwithfeathers,—
sprinkled a line of meal from the painting to the entrance of the chamber, forthebeingof Quer'riinnatopass over.
The
ho'naaite, his vicar,and thewoman
satback
ofthealtar,theho'- naaiteto thewestside, thevice to hisright,and
thewoman
totheeast side.At
thistime achildwas
sleepingnear thealtar.The
ho'naaitefilledan abalone shellwithcornpollenand
holding the shell, histwo eagle pinnies,and wand
inhislefthand and
rattlein the right,offereda longprayertoQuer'riinnatoinvokethe cloud people to water the earth,and
sprinkled the altar several times with pollen.At
thecloseofthe prayerhehanded
the.shell of pollen to thewoman, who
passed to the front of the altar and eastof the meal lineand
sprinkled the altar with the pollen.The
songnow
began,and
thewoman,
retaining licrposition beforethealtar,kepttimeby moving
herwand
rightand left, then extending it over thealtar; eachtime beforewaving
itover thealtar she restediton theshell for amoment;
after repeating themotionseveraltimes,sheextendedthewand
tothenorth,moving
itrightand left, and afterresting iton the shell sheextendedit to thewest,
and
thewand was
inthisway
motionedtothecardinal points, zenith and nadir.The waving
ofthewand
to the pointswas
repeatedfimr times;and
thewoman
then returned the shellto theho'- naaite,who had
atintervalswaved
hisplumesand wand
over thealtar.At
this time the child awoke,and making
awad
of his blanket satupon
itbetween the ho'naaiteand
thevicar; thelatter supplying the child with awand and
rattle, hejoined inthe song.The
vicar being afflicted withpai-alysiscould add little to thecere-mony, though he
made
strenuous efforts tosing andsway
his palsied body.The
grouppresented apitifulpicture,butitexhibited astriking proof of the devotion of these people to the observanceof their cult—
theflickering fire-light playing in lights
and shadows
about theheads ofthe three members, overwhom Time
holds the scythe with grim menaces, Avhilethey strained eveiynervetomake
all thatwas
possible oftheritual they were celebarting; the boy, requiring no arousingto singand bend
his tinybody
to thetimeoftherattle,joinedin thecalls'Theportraitsofthe ho'naaitosweromadeinsecludedspotsinthewoods. Thehairisnotarranged asitis iuthe ceremonials, fear ofdiscoverypreventing theproperarrangementandadornmentwith feathers. (PI.xxx.>
BUREAUOFETHNOLOGY ELEVENTH ANNUAL REPORT PL.XXIX
ALTAR OF QUER'-RAN-NASOCIETY.
sTEVENsuN.l
QUERRANNA RAIN CEREMONIAL. 115 upon
the cloud peopletogathertowaterthe earth with asmuch
euthu-isiasui as his chleis.
The
songcontinued,with allstanding, withoutcessationfor an hour.The woman
then brought a vase ofwaterand gourd fromthesouthwest corneroftheroom
and placed itinfrontof thealtaron thelineofmeal,and
the ho'naaite took fi'om the west side of the altar four medicine bags, handing twoto theman and two
to theboy
(pollenbeinginonebag and
meal inthe otlier),and
giving the shellcontaining thepollen tothewoman. She
stood infront of thealtar east of theline ofmeal swayingherbody
fromside toside,holding herwand
in therighthand and
theshell in tlie left, keeping timeto therattleand
the song. She emptied a gourdofwater from thevaseintothe medicine bowl,imi)lor- ing Quer'riinna to intercede with the cloud people to assemble; the ho'naaitethen sprinkled se'wili intothe medicine bowl; then the littleboysprinkledpollen intothe bowl,invoking thecloud peopletogather,
and
thevicar,with thesame
])etition, sprinkled thepollen.The woman
then emptied a second gourdofwater,first
waving
itto the north, into the medicine bowl, witli a call for the cloud people to gather; the ho'naaite ;igain deposited a poction of the se'wili into the bowland
his vicar and the boy sprinkled in meal, with an api)eal to the cloud people; again the
woman
lifted a gourdful of waterand waved
it to-ward
the westand emptied itinto thebowl,invoking the cloud people togather; and the others sprinkledcorn pollen,the vicarand boy
call- ingupon
the cloud peopletogather; thewoman
thenwaved
a gourd ofwater to the southand
emptied it into the bowl, and ngain the others s])rinkled pollen, the vicarand
boy repeating their petition;another gourdful
was
lifted andwaved
to the eastand
emptied into thebowland
the sprinkling of the pollenwas
repeated.The womau
returned thevase to the fartherend of the
room
(sheofficiated in themaking
of the medicine water,as thevicar,beinga paralytic,was
una- ble to perform this duty),and
resumed her seat back of the altar;reaching for^vard, she
removed
two smallmedicine bags,and
taking a pinch of pollenfrom oneand
apinch ofmeal from theother, sprinkled the medicine water; after repeating thesprinkling, she tied the bagsand
returnedthem
to tlieir placeby
the altar.The
ho'naaite,dipping his plumes into themedicinebowl, sprinkled the altarthree timesby
strikingthetopofthe plumesheld in theleft
hand
with therattle held inthe right.The
sprinklingwas
repeated three timesby
the others while the ho'naaite sang alow chant. Allnow
rose,and
the ho'naaite continuing the song,moved
hisbody
violently, the motion being from the knees; as hesang he extendedhis eagleplumes over thealtar and dippedthem
into the medicinewaterwith a callforthe cloud people to gather; hethendipped the birdfeathersattached to hiswand
into the medicinewater with a similarexhortation; the boydii)pedthe feathers attachedto hiswaud
intothe water,strikingthem
with therattle, call-ing