ISLAM NUSANTARA AND ISLAM BERKEMAJUAN RHETORIC IN
lot of counter reaction. Counter parties say that the horse's bit, does not comply with the rules of the appropriate reading of the Qur'an recitation science, so that it can change the meaning and the meaning of the sentence Qur'an. This peritiwa associated with Islamic rhetoric archipelago, because after the incident, recitation of the Qur'an with the style of Java, followed by the show "Ngaji Qur'an Langgam Java and indigenization of Islam" held by Majlis Sholawat GUSDURian in Hall Green Foundation LKiS in Sorowajan (Wednesday, 05/27/2015).
According to the counter, the series of events to reinforce the rhetoric of Islam Nusantara as an act of syncretism, ie confuse Islam with non-Islamic teachings.
Reading the Qur'an as part of the teachings of Islam, can’t mixed with a horse's bit of Java, which can violate and change the meaning and the meanings of the words of the Qur'an. Counter parties, has told that Islam is a doctrine that is whole, perfect and pure at the same time. There should be no additional trinkets or the local culture mixed mortar into berfondasi Tawheed Islamic teachings. In the principle of monotheism, syncretism was not given a place and does not know tolerance. Purification of faith is absolute.
Meanwhile, the pro against the event, saying that the event is the result of acculturation Islam with Javanese culture. This is consistent with the idea of Islam Nusantara as the idea of Islamic acculturation. Certain values in Islam
"adapted" to the cultural heritage. The reason is, when Islam arrived in Indonesia, the existing culture first flourish.
Therefore, it should not be eliminated just the culture. Islam is growing in the archipelago is Islam typical of the archipelago with various trinkets culture, which is different from the Islam of the Arab world with different cultures.
Among the pros and cons of both sides, there is a third party argued, the definition of Islam Nusantara ala Jokowi unclear.
In general, this third party to interpret Islam Nusantara as Islam is more tolerant of the traditions of the archipelago, which in this case should be read as Java. It makes Islam Nusantara is labeled as a syncretic Islam, because torelan against elements of Javanese culture with Hinduism and Buddhism.
Another counter reaction against Islam Nusantara rhetoric, is a reaction to quote the statement of Minister of Religion, LHS, which calls on Muslims who were fasting in honor of those who did not fast. Netcitizen the cons say Menag been held hostage foreign agenda, tolerant Islam. The majority of Muslims in the country, must remain tolerant to the value of the minority. LHS rated making statements against Islam majority logic. According netcitizen, logically, LHS as the Minister of Religious Affairs should invite minority of people who are not fasting, respect the majority of Muslims who are fasting Ramadan. But in fact, a call LHS is the opposite.
Regardless of the pros and cons netcitizen rhetoric regarding Islam Nusantara, look rhetoric Islam Nusantara spoken a number of elite NU, reaping bustle in new media.
On the one hand, the rhetoric of Islam Nusantara, better known by the public. However, speech acts reworded in new media, the author I was ineffective. This is further prolonging the conflict between NU and other Islamic organizations, particularly those assessed by the elite NU as radical Islamic movements. The existence of a conflict
between the elite NU with a number of radical Islamic movements are assessed, it can be seen from the opinion article published in the official web NU. Of the many articles, some of them, even the author of the article directly naming the other Islamic organizations as the Islamic movement that should be dammed because a lot of spreading radicalism to the Muslims of Indonesia.
Based on author searches on the official web NU, the idea of Islam Nusantara had long surfaced long before the 33rd congress of NU in Jombang. But the Islamic notion of this massive archipelago in the production and dissemination, primarily through new media, namely in the period ahead NU 33. Unfortunately, management NU diction of the elite, to popularize Islam Nusantara, a lot of criticism. Such criticism, there are many coming from Islamic organizations labeled by NU elite as radical Islamic movements. Interestingly, of the many opinion article produced and distributed at the official web NU, neither of these posts are attacked Muhammadiyah, which is the oldest Islamic organizations that still survive, and also has many members as NU. In fact, the two are giving kudos and congratulations Muktamar support.
Islam Berkemajuan to Forward Indonesia
In contrast to the rhetoric of Islam Nusantara many reap bustle in new media, Islam Berkemajuan rhetoric is not much addressed reactively by netcitizen. Even the atmosphere of Muhammadiyah Congress is not in dispute like atmosphere NU, making netcitizen many give praise to the Muhammadiyah. Many netcitizen who considered that the theme of Muhammadiyah in the 47th congress, is one way of Muhammadiyah wants to realize Islam Indonesia advanced. This is in accordance with the ideals of the founder of Muhammadiyah, KH Ahmad Dahlan, who say that Islam is a religion berkemajuan as opposed to stagnation, superstition and idolatry that occurred in Indonesia's Muslim population.
Islam Berkemajuan movement has pioneered the era KH. Ahmad Dahlan, manifested in the establish form social institutions, such as amil zakat institutions, hospitals, orphanages, and modern schools. The trip set up by these institutions is not easy, since the movement was pioneered in the community who do not have awareness to pay zakat, the communities still rely on traditional healer to cure the disease, in people who still ignore the orphan, the majority of Muslims who debated whether modern schools are infidels or not. This movement is being developed today, notably in formulating ideal educational purposes, which gave birth to the individual who appears as a scholar and intellectual Muslims realize that advanced, has the firmness of faith and science are spacious and robust physical and spiritual.
In addition, Muhammadiyah figures are also a lot of praise, because it actively fights for the interests of Muslims.
For example, Din Syamsudin, who gets his appreciation for ketokohannya in MUI, especially concerning the MUI Fatwa regarding BPJS. Although the time to reap the pros and cons of the fatwa, but the MUI institutionally in appreciation netcitizen already can issue a fatwa on the issue of Muslims in the realm beyond aqidah, thoughts, daily worship, halal- haram goods / services. Netcitizen considered that the MUI
Fatwa on BPJS shows that MUI has been able berfatwa regarding state policy, especially in social and economic fields. This MUI netcitizen movement associated with the persona Din, which is in line with the concept of Islam Berkemajuan, the MUI has continued role to a more advanced issues. MUI already can act to protect Muslims from usury dangers that lurk Muslims, contained in state policy.
In addition to movement of the leaders of Muhammadiyah, Muhammadiyah movement is institutional, which is also appreciated netcitizen is jihad constitution.
This movement, a movement to sue the Act that are inconsistent with the Indonesian state. Here are some laws in contested by Muhammadiyah: 1). Act (Act) Migas No. 22 of 2001 and Law No. 7 of 2004 on Water Resources, 2). UU no. 24 of 1999 on Foreign Exchange Traffic and Exchange Rate System, 3). UU no. 25 of 2007 on Investment, and 4).
UU no. 30 Year 2009 on Electricity. Muhammadiyah argues that most of the substance of the law to threaten and harm the public, and contrary to the 1945 Constitution and Article 33 of the 1945 Constitution.
Especially for the Oil and Gas Law No. 22 of 2001 and Law No. 7 of 2004 on Water Resources.
Muhammadiyah act as initiators judicial review of Law.
According Muhammadiyah, Act, assessed as unfavorable to the people's welfare, but would benefit the few and foreign companies. Through the movement, the Muhammadiyah tries to appear leading to straighten Indonesia, as a great nation, free from foreign interference. It is likened to the Jihad. Many of those who tried to approach Muhammadiyah, from giving threats, to provide funding deals CSR as compensation so as not to continue the lawsuit.
Alhamdulillah, finally Muhammadiyah 'win over the judicial review of Law No. 7 of 2004 on Water Resources (SDA).
The Muhammadiyah movement and is expected to continue to be done, so that the Islamic movement berkemajuan able to bring Indonesia Maju.
Face of Islam in the archipelago Images are framed in the new Media
Two brief review above, the rhetoric of Islam Nusantara and Islam berkemajuan in new media, is the result of the writer's observation at a number of websites, blogs and social media accounts. Based on the writer's observation, phenomenon netcitizen more frenzied thrash Islam Nusantara rhetoric and not so reactive response Islam Berkemajuan rhetoric, is a portrait of the face of Islam in the archipelago that is framed in the new media.
The presence of the new media as an alternative media louder voice an opinion, makes the rhetoric of Islam Nusantara more frenzied. The bustle, could not be separated from the position of NU, which is currently located in the governing coalition. This makes the rhetoric of Islam Nusantara, is getting attention from both the government and society. From the government side, the rhetoric of Islam Nusantara become a topic of study and research funded under the ministry of religion. Moreover, as the realization of political appointments Jokowi about the NU students to the citizens, the government formally specify a date of October 22 as the day students. While the public's attention, especially netcitizen, is involved participation by netcitizen
give suggestions, feedback, the argument against rhetoric Islam Nusantara in new media. Surely the netcitizen participation, a social movement is one means of public spaces to build communicative action. Meanwhile, Muhammadiyah positions that are outside the coalition government, consistent with a step forward, to produce and disseminate Islam Berkamajuan rhetoric.
Based explanation above, the authors conclude both NU and Muhammadiyah, rhetoric movements, remains with the spirit of national unity. In Indonesia, every Islamic organizations, had the idea of Islam recognized the strengths of each, but everything is geared towards the agenda of spreading Islam as a religion that rahmatan lil 'Alamin.
Mutual criticism and arguments between Islamic organizations in the archipelago, is nothing but the manifestation of the spirit of the race with Fastabiqul Khoirot, among Islamic organizations in order to feel the presence and emergence.
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