Remote Healing Techniques through the Bio-Energy (semesta cair) Principle in Bahung Tringan Community Karangasem
I. Introduction
2.2 Non-medical diseases
Diseases that are generally treated by the Bahung Tringan community are non- medical in nature, because the scope of the community in the healing process comes into contact with universal energy. Illnesses caused by disturbances of certain energies are the realm of the Community. Various non-medical diseases have been treated by the community and most of these diseases can be detected and even cured. According to Ida Wayan Jelantik Oka (interview 6 October 20190) the healing of this non- medical disease occurs as a result of contact between the healer and the person being healed through copyright. Ida Wayan put it this way:
The contact between the healing intention and those who are sick occurs in the energy field. If there is a negative power in a person, when touched by spiritual energy, the negative energy will rebel. Some sensations will be felt by the energy and react to pain so that the sick person can scream to feel heat, extreme pain and the like. If the spiritual energy of the healer can recognize and then neutralize this energy, then the disease caused by the negative energy will also disappear. Usually, this negative energy when it cannot stand the purity of spiritual energy will hide in a certain corner of the sick person's body and can be invisible so that it cannot be recognized. This is why sometimes those who are sick seem to have recovered because the negative energy is no longer visible, but after a few days the illness returns, because the negative energy will work again when no spiritual energy is touching it.
Ida Wayan Jelantik Oka said that people can recover from non-medical illnesses caused by negative energy entering the person's body because pure energy flows from the healer to the sick person. The faster the healer is able to detect this type of energy, the faster the handling of this energy will be.
The healer immediately decided to neutralize the energy after getting to know it well. Recognizing the type of energy is very important, because the handling also varies according to the type of energy. Like a tool used to cut certain tools, the tool used and the object being cut must match. For example, if the item is an onion, all you need is a kitchen knife. If what is cut is large wood, then what is needed is a large saw, and so on. Using the wrong tool to neutralize the negative energy has an impact on the sick person's recovery, because the negative energy does not disappear from his body. In fact, many of the wrong healers cause pain to the healer himself.
There are many kinds of non-medical healing here. Some of them are indeed affected by black magic, negative energy that is deliberately put in by people so that the affected person becomes sick. There are also those who naturally have enormous energy power in their bodies but cannot be controlled due to several factors. The case experienced by Luh Putu Dela Pramesti Cahyani, a girl who just graduated from high school from Bugbug Karangasem Village, has a unique case. According to his father, Putu Sumantra (interview, 6 October 2019) said that his son often played alone in a quiet place, by the river, communicated with trees, even disappeared, often played with invisible friends. This unique activity was discovered by his parents when his son was 16 years old. Putu Sumantra stated in detail as follows:
After entering high school, Putu Dela often
went to the temples, and when he was at the
temples he usually meditated. Uniquely,
Dela knows exactly when to meditate and
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the like because according to her, she has been given a schedule for what time she must come to the temple. Dela said that she often communicated directly with the Gods.
Have entered the kingdom of the Gods several times, such as Lord Ganesha. Dela was able to narrate what the god looked like, what his clothes were like and what his appearance was like. Likewise, in another story, when his parents were in India, Dela knew what was going on in India even though she was at home. Even his grandmother will die one month later he already knows it.
Dela is one child who brings extraordinary talent. Ida Wayan Jelantik Oka (interview 6 October 2019) said that a person like Dela must be given special treatment because he brings special birth provisions. Even he looks like now, as if he is sick even though he is not, because the energy he has brought with him since birth is greater than the body that contains it. It can be said that currently Dela includes more contents than its container. This is the reason why it often shakes and forgets itself. However, if it can be treated properly, the container is purified so that it can accommodate a greater energy capacity, then Dela will be a special child.
He will be able to see any type of astral being, be able to accurately detect the type of disease and be able to treat it quickly and skillfully. So, what his parents said was true.
He is able to speak to astral beings, is able to invite them to communicate and is able to direct these creatures according to his own wishes. Putu Dela's abilities, such as treating sick people, were seen when his grandmother died, as told by his father Putu Sumantra (interview, 6 October 2019) as follows:
After his grandmother died, he had the ability to heal. When a patient comes, Dela meditates. In meditation, Dela asked the disease that was infecting the patient,
whether it was black magic or not. Even if the disease is caused by black magic, Dela immediately knows who is hurting her.
However, according to noetic rules, some may be told directly who has hurt them and some may not. Patients who come are usually invited to the sharpening hill to sit under a tree. This tree can then be used as a means of medicine. A pelinggih is now being made under that tree, because according to Dela in ancient times, under that tree there were ascetics who were
moksa. Dela often communicated with thehermit.
Dela has the ability to heal after her grandmother died. Many patients came to him, and the patient was taken to the sharpening hill under a tree. The location of this tree now belongs to his family in Asah Hill, Bugbug Village, Karangasem.
Researcher interviews with Dela's parents were conducted around the location because at that time the Bahung Tringan community was carrying out
Homa Jnana there. Theimplementation of Homa is related to the purification of the location because previously the place was indeed used to carry out spiritual activities by a hermit and the hermit moksha there. Ida Wayan Jelantik Oka, Senior Community Leader, said on this occasion that the place must continue as a place for spiritual practice. Ida Wayan (interview 6 October 2019) stated:
“This place is classified as sacred and has a very large aura. If we meditate in this place, then we will naturally be assisted here by spiritual powers that have been awakened.
In order to keep this place spiritually
powerful, it can be used as a place for
spiritual practices such as Yoga, meditation,
observance of homa and spiritual
discussions.”
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Photo 2
Luh Putu Dela Pramesti Cahyani, a high school graduate who needs treatment
to synchronize spiritual energy Documents: personal source
The implementation of Homa Jnana in this place is also in order to synchronize the energy between Dela and this place (Suwantana, 2019). Currently, Dela seems to be experiencing problems such as not wanting to talk, often fainting, body staggering and feeling weak because of the energy in her body. Dela was invited several times to Griya Gaduh in Bebandem to find a solution. Ida Wayan stated that later Dela would heal on its own if her body was sufficiently prepared to accommodate such a large amount of energy. Meanwhile Putu Sumantra (interview 6 October 2019) said that Dela's condition had only been since August 2019 when her grandmother was
diaben.Since August 2019, when her grandmother was
diaben, Dela has been contaminatedwith bad energy. The drastic change that occurred was that he went berserk as if he was in conflict with this bad energy. Besides
Ngaben, the bad energy that can affect it iswhen someone's child gets married. At that time, the children of the neighbors married next door. Even though it was far from home, Dela wanted to run away from home.
After Homa Jnana was carried out at home,
only then did everything return to normal.
Dela was no longer raging and wanted to run. Because of this condition, the patient's treatment is temporarily stopped, until later the situation returns to normal. We as a family keep asking Ida Nabe Wayan Jelantik Oka for directions on what to do.
Several things related to Dela's recovery process have been carried out and there have been very significant changes.
Ida Wayan (interview 6 October 2019), according to his statement, has taken several actions regarding Dela's current condition.
Several times he was asked directly to come to Griya. Likewise, they were also invited to attend when
Homa Jnana was held inseveral places. Every time there is a meeting, it must be processed. Some progress has been made. What is currently being done for Dela is a process of cleansing physically and spiritually. His body is not strong enough to bear such a large amount of sacred energy and it is this imbalance that causes his body to rebel when children have activities that have strong energy such as cremation and weddings. Later, when everything is back to normal, Dela will no longer struggle, because her body is ready for it. He will later be able to control the negative effects of the energy raised by Ngaben activities and marriages.
Meanwhile, Putu Sumantra said that his son Dela is now as if his life has been separated from the world. He is like a
sanyasin. Thefood is only fruit and vegetables. Likewise when traveling, he knows where there are activities that contain bad energy (tired), so he is asked to avoid those places. His clothes are currently also separated for washing and drying. Likewise, the place to eat must be treated separately. This is a direct instruction from
Sasuhunan in order tomaintain the sanctity. How did this affect Dela, Ida Wayan Jelantik Oka (interview 6 October 2019) said as follows:
The process of purification is carried out by
means of lubrication. What is purified is the
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physical body. Currently what is happening is that the purity is more dominant with the container so that a purification process is needed. His spirit is very holy, has power beyond others. Its physical body is very sensitive to dirty energy. During Ngaben, the resentful energy touched him causing a reaction. That is what affects his soul so that he feels bad, his mind is disturbed. Because the physical is the container and the container gets tired, this is what needs to be cleaned by cleansing so that the body becomes pure again. Between the spirit and the physical must be in sync.
Ida Wayan explained that his spirit is holy so nothing needs to be done anymore. The problem here is the physique. The physical need to be injured. But why does it seem that his spirit must also be injured even though it is already holy? This happens because of the influence of the physical. Because the spirit is bound to the body, what happens to the body will affect the spirit. So, this is why submission is done both physically and spiritually. In order for Dela to be able to not be affected by the tired energy of ceremonial activities such as cremation and weddings, it is necessary to purify her physical body. When this tired energy touches the pure energy within, the body can protect it so that there is no reaction.
Even though this pure energy is able to identify this tired energy, because the body neutralizes it, this identification does not cause excessive reactions, a pure body is able to neutralize it well.
Meanwhile, the case experienced by I Wayan Mangku Gunadika is different.
Wayan Mangku (interview 6 October 2019) said that he often receives bad energy from
ugig or black magic. In the past, when thiskind of energy came, he felt powerless, angry and wanted to fight back immediately. He has a big question mark why people can be ignorant and try to send
such a disease to him. He wanted to question what was wrong with him so that he was hurt. Because he has no guilt, he becomes even and wants to strike back at that person.
But what power, because you don't have the strength, then all you have is regret and bear the pain. However, all of that happened before. After actively participating in meditating with the technique given by Ida Wayan Jelantik Oka and being active in Bahung Tringan community activities, all of that means nothing. The anger was no longer in him. Wayan Mangku said as follows:
When bad energy comes, what must be in mind is that by drawing closer to God, all the illnesses will come back. Realizing that the disease is only in the mind is very important. My intuition said that there was an aji ugig coming. The power is coming to the house. Then in my heart I asked 'how is this, what should I do, what should I use to dispel this energy?' Intuitively there is an answer that what is needed first in the heart is a sense of sincerity and sincerity. This feeling will lead to safety. After that sincere feeling grows within oneself, then in creation a white shoot appears that is blooming. I felt myself sitting there growing as if a god. Then after the self becomes like a god, another
tunjung is created. The Tunjung that is created is given to the personwho sent the
ugig aji. As soon as the tunjungis offered to the person who sent the negative energy, everything changes.
Aji ugig changed. Those negative forces are nolonger fierce and want to harm, but have become like gods. That's what I do when a negative force comes to attack. The changed bad energy finally returned.
Wayan Mangku understands that sincere and sincere qualities and attitudes are the key that must be cultivated in the heart.
Meditation practice with the Bahung
Tringan technique teaches how a sincere
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heart is important in spiritual ascent. When that sincere feeling blooms, then anger will not be in the heart. When anger is absent, the enemy who is about to attack is regarded not as an enemy, but as something sacred.
Wayan Mangku positions the person who is angry and sends the black magic power as a god by making him a
padma seat. Withsincerity, the Padma is offered to those who wish to send sickness. Instantly, the negative energy turned into positive. Energy that is sent to harm does not become destructive, but turns into divine energy (Suwantana, 2017). The energy temperament changed. So that those who send them are calm and those who are sent are also not affected. This is a form of resistance to morals. With sincerity, bad temperament can be changed into good temperament. There is also no grudge in it, what comes later is friendship and a change in the character of the person who is ugly.
With constant practice, Wayan Mangku gradually recovered. The disease slowly left his body. He realized that what happened to his body was the result of his own thoughts.
If there is sincerity in the mind, then all these illnesses will not dare to stay long.
This realization comes when after a long time practicing meditation. The feeling of a sincere and sincere heart, being able to accept whatever is available gracefully makes everything feel light. This lightness in the heart has an impact on the healing of the disease itself. What kind of sincerity is Wayan Mangku Gunadika (interview 6 October 2019) according to the following:
Now my blood sugar is down, blood is also smooth. With sincerity, sincerity, and patience from deep within, everything can be resolved slowly. Even the problem I will be interviewed like this I have known beforehand. When the feeling in the heart is close to God, then all kinds of problems will be felt lightly. Financial problems also became lighter. There used to be no money, but because there is sincerity in the heart,
when the money is urgently needed, the money comes by someone bringing it.
Likewise, when I had to go to Los Angeles, America, all financial problems were smoothed out.
Wayan Mangku felt the direct impact of how the Bahung Tringan Meditation is carried out regularly. The sincere feeling that is present makes everything change.
From physical health problems, then the arrival of the power of black magic, to financial problems, everything is alleviated.
This is like the miracle experienced by
Magku Gunadika. He was able to feel what
was about to happen. Like for example that
he was about to be interviewed by
researchers, previously he had an idea that
he had to tell about his illness and the
chronology of his life so that he was firmly
involved in the activities of the Bahung
Tringan community.
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