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The History of Java

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HISTORY

JAVA

History of Java from the Establishment of Mahometanism (A. J. 1400) to the Arrival of the British Forces in A.D. an inscription on a stone found in the Pakalongan specimen of the Káwi character, &c.

The Hindu empire of Majapáh, then supreme in the island, was overthrown, and the Mahometan religion became the established faith of the country. The religion of the Javanese is generally Mahometan, but mixed with many superstitious doctrines derived from ancient heathen worship. He is also obliged to remind the peasants of the proper season for cultivating the lands.

Whatever their more ancient beliefs may remain in the institutions, antiquities, habits, and devotions of the Javanese, the island abounds in less perishable ones. On one of these, within about a hundred yards south-east of Bandar's * house, stands.

THE CHANDI KOBÓN DẢLAM,

Near the road at Brambánan, and in front of the bándar's house, there are several sculptures worthy of attention. I found the lower part of two pendants made of decorated stones, with the part of Ganesa's body in the middle. The entire apartment on the east side has collapsed or is closed off due to the deterioration of that entire facade.

The height of the pedestal is fifteen inches, of the figure seven feet nine inches to the top of the curls; a total of nine feet. The inside dimensions of the front porch or vestibule were three and a half by two and a half. The thickness of the wall of each temple was about two feet nine inches, and of.

One of the smallest temples in Brambánan and one of the smallest temples in Brambánan restored to its original state; the first of them was taken in 1807 by Mr. See the sheets of the great temple at Brambánan and the great temple at Brambánan preserved; the first from a drawing by Mr.

مظع

The same outward-facing figures supported each side of the four entrances to the chambers. The terrace is three and a half meters wide, without walls. The capitals of the pilasters (as in the niches towards the body of the temple) are actually supported by the very small figures before mentioned; but nothing.

Horsfield of the ruins found in the Eastern Provinces of the native princes, in the year 1815. They correspond generally very closely to the appearance presented by the remains of the chándi at Anjóg, and to the others built of bricks in. Near this chúnkup is a smaller building of the same kind, equally adorned by handsome sculpture.

The family of the present regent was first appointed to the office for services rendered on that occasion. The external form of the building may vary, but the section, or room within, appears on the same principle.

आताप्रति

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In Banyuwangi, the easternmost province of the island, in addition to the images Images in Ban of Hindu deities, there are several other remarkable and. But if they are to be regarded as the deities of the Javanese or the Balians. Here the walls of the reservoir, over a thousand feet in length and not less than six hundred in breadth, are quite perfect.

The whole area of ​​the tank, when I visited it, was a sheet of beautiful rice cultivation, and almost surrounded by a noble forest of teak. On the right side of this enclosure, and a few yards elevated, was the tomb of the princess and her nurse; the tomb is in the Maho metan style, and has on it, in ancient Javanese characters, the date 1320, perfectly distinct and in relief. I observed near the former site of Majapáhi two images of Ganésa and several other mutilated deities of Hindu mythology.

In the garden of the residence on that station are arranged several very beautiful subjects in stone, brought in from different parts of the country. Most of them were found at different times near the ruins of the temples and preserved in the families of the petty chiefs. A variety of bells, tripods, and ornaments of various descriptions, occur in casts of metal, and form part of the collection brought to England.

The inscriptions engraved on stone, and in characters no longer known to the people of the country, are innumerable: similar inscriptions engraved on copper have also been found in certain districts. Wilkins as an ancient form of the Devanágari, probably used on the continent of India about eight or nine centuries ago. No date can be discovered, nor any name that could give a clue as to the object or origin of the inscription.

Some of the characters and signs were found, after strict examination, to be on the same principle as the Javanese. But the inscriptions of the last of these classes are the most numerous, the most executed, in the highest state of preservation, and, as they admit of translation, are of perhaps higher interest than the others. Fac-similes of all these have been brought to England, and some have been.

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A facsimile of another scale of the same type is given in the accompanying plate. During the present work, my aim was to transfer to the conclusion. When he settled his youngest daughter Purba Sari in the interior of the country, he was.

104 HIS TOR Y OF JAV A

Both father and son continued as Raja Tuah and Raja Muda to live in the kraton of Pakuan Pajajaran, happy and on good terms with each other; The management and direction of the state is entirely in the hands of the Raja Muda. Wijaya, intending to establish a great city in the forest, sent a messenger to Wira Rája to obtain help. They embraced with tears of joy; and Browijaya was so enthralled with recovering it that he received no further notice.

Having thus described the traditions existing among the Javanese regarding the establishment of foreign colonies in the Eastern Archipelago, and reduced this part of history to the founding of the Majapahit kingdom, it cannot be amiss to traditions that prevail among the Javanese. the Malays, who, as is known, try to derive their scent from the Macedonian hero Alexander the Great. The following account is taken from the Sejara Maldyu, or Malay Annals, a work written in the year 1021 of Hejirat. It happened that Raja Sekander, the son of Raja Darub of Rum, of the race of Makaduniah.

Raja Aristan Shah in course of time married the daughter of the Raja of Turkistan. Sulan was the mightiest prince of the land of Hind and of all the Rajas under the wind. Raja Heiran who ruled in the land of Hindustan; Raja Suren, whom Raja Sulan appointed in his own place; and.

Amdan Nagara, with even greater authority than his predecessors, and all the countries of the. From Gang'ga Nagara Raja Suren advanced into the land of Klang Kins, which before. The name of the Raja of this country was Chulen, who was superior to all Rajas.

Bichitram Shah is then introduced as arriving in the country now called Palembang, where the chief was Demang Lebar Daon, the great-grandson of Raja Chulen. Lebar Daon in Palembang Government; and when the fleet was ready they set sail. Leaving Tanj'ung pura, he crossed the sea until he arrived at Sambor Strait.

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