As part of the new translation, the members modified personal expressions in the old version and emphasized the Target Text-oriented translation. This study is a series of Descriptive Translation Studies of the Japanese comic, "Hadashi no Gen (Barfoot Gen)". The present researcher described the Russian old and new versions of the cartoon.
The present researcher showed the categories and examples of personal expressions in JT (Table 2), gave interesting examples of translation strategies and determined which of RT1 and RT2 gives more importance to ST (or TT) oriented translation. The purpose of the research was to compare the personal expressions in the original Japanese version of "Hadashi no Gen (Barefoot Gen)". As one of the causes, the present researcher assumed that the members of Project Gen failed to sell the old version.
As part of the new translation, they changed personal expressions in the old version, focusing on the Target Text-oriented translation. The linguistic situation and status of the Turkic language in the Egyptian Mamluk state and the Golden Horde. The name of the text is written in red ink at the beginning of the first page.
口 «ауыз» соматизмімен қолданылатын – 78 фразеологизм,
鼻 «мұрын» соматизмімен қолданылатын – 24 фразеологизм (新村出, 1991)
«Жұмыс» жақтауы жапон тілінде келесі фразеологиялық бірліктермен берілген: ｢手が足りない｣ (te ga tarinai) – «еңбек жетіспеу». «Қарым-қатынас» жақтауын вербалдандыратын жапон идиомаларына ｢手広かる｣ (te o hiro-geru) – «қарым-қатынас аясын кеңейту» (сөзбе-сөз – «қолыңды созу»), ｢手切切る｣ (te o kiru) жатады. - «қарым-қатынасты бұзу» (сөзбе-сөз мағынасы – «қолды кесу») т.б. «Нысана» қосалқы жақтауы тілде 手手打つ (te o utsu) - әрекет ету (сөзбе-сөз - шапалақпен ұру) сияқты фразеологизмдер арқылы сақталған. біреудің қолы).
｢手手尽くす｣ фразеологизмдердің ішінде «тәсіл» ішкі жақтауын вербалдандыратын. te o tsukusu), қажетті әрекеттерді жасау (тура мағынасы «қолын аяқтау»). Бұл ішкі жақтаудың тілдегі вербалдануы ｢手がしましィ｣ (te ha agaru) – шеберлікті арттыру (тура мағынасы – қол көтеру) фразеологизмдері арқылы жүзеге асады. «Қылмыс» кадры, оның ішінде «зорлық» ішкі кадры 手手さて (te o dasu) - «өзін-өзі өлтіру», ｢手ける｣ (te oageru) - «қолды көтеру» соматикалық өрнектермен ұсынылған. .
Берілген прототиптік кадр жапон тілінде 手手擑る болып табылады. te o kakeru) 手手煩わす (te o wadzurawasu) - әбігерге түсу, әбігерге салу (сөзбе-сөз - қолды мазалау) сияқты фразеологиялық бірліктер арқылы беріледі.
АЗИЯ МЕН АФРИКА ЕЛДЕРІНІҢ САЯСАТЫ ЖӘНЕ ХАЛЫҚАРАЛЫҚ ҚАТЫНАСТАРЫ
POLITICS AND INTERNATIONAL RELATIONS OF THE COUNTRIES OF ASIA AND AFRICA
ПОЛИТИКА И МЕЖДУНАРОДНЫЕ ОТНОШЕНИЯ СТРАН АЗИИ И АФРИКИ
As a continuation of the Slavophile movement, the first period began at the beginning of the 20th century under the leadership of N. The second period, defined as Neo-Eurasianism, began at the end of the 20th century under the leadership of Alexander Dugin in the light of the connecting thoughts of Lev Gumilev, who is also considered among the classical Eurasianists. Eurasianism, which emerged as an anti-Western movement on intellectual grounds, was established as a new center of power with its political and economic dimensions after the dissolution of the Soviet Union.
In this regard, one of the most important integration projects initiated by Moscow after the Commonwealth of Independent States (CIS) is undoubtedly the Eurasian Economic Union. The importance of the study is due to insufficient research on the processes of transformation of the world economy and the participation in it of the countries of the Central Asian region (CAR). In this regard, the purpose of the paper is to analyze the process of transformation of the world economy in the context of institutional globalization, institutional support of international economic interaction, cooperation within international financial institutions, which are an integral component. the development of the world economy; to establish the strategic priorities for the development of CARs.
The leading method for studying this issue is the analytical method, which makes it possible to comprehensively consider the strategic priorities of the development of the countries of the Central Asian region in the context of globalization. The material of the paper is of practical value for the further study of the prospects for the international competitiveness of the countries of the Central Asian region, which is able to develop on its own intellectual basis with the production of the latest scientific and technological solutions in the innovative segments of the world market and provide the right conditions for the life of the nation. The process of globalization in modern international relations and the problems of democracy transformation / F. Badalova // "State and society in modern politics": collection of materials of the VI international scientific-practical conference.
The role of the state program "economic development and innovation-driven economy" in the development of small and medium enterprises / O.A. Filippov // Smart innovation, systems and technologies. Transformation of the multilateral regulation of international trade relations in an unstable world order / P. Leimoev // Economic security, account and law in the Russian Federation: realities and prospects. State and society in modern politics": collection of material from the VI international scientific-practical conference, pp. 2020).
The role of the state program "economic development and innovative economy" in the development of small and medium-sized enterprises. Sovremennye vyzovy i ugrozy v usloviâh transformsii mezhdunarodnyh otnoshenij, str. 2019) Transformation of multilateral regulation of international trade relations in an unstable world order.
ШЫҒЫС ЕЛДЕРІНІҢ МӘДЕНИЕТІ
EASTERN CULTURE
КУЛЬТУРА ВОСТОКА
The lack of research on this topic in the field of Iranian studies in turn determines the relevance of the research. Based on this statement, in this article we will try to identify the symbolic function of turquoise stone as one of the ways to recognize Iranian culture. Arash Khazeni painstakingly researched the turquoise trade in early modern Eurasia and provided valuable information on the role of turquoise in Islamic culture.
During the reign of the Timurids and Safavids, and even before the Qajar dynasty (XIX-XX centuries), the blue color of turquoise was a common color in the decoration of architectural objects. Annemarie Schimmel, who studies the symbolism of color in Iranian art and literature, writes that in qadiriyya tariqa the blue color is depicted in the image of the soul. In other words, the blue color of the turquoise stone was a special symbol for the Sufis.
Sufis believed that wearing blue, the color of heaven, which is the abode of angels, was a sign of goodness. The ruby and turquoise are found in the middle of the stone As the ruby flower is emerging from the weight of the turquoise. In addition, the use of turquoise stone instead of green by Persian poets can be explained by the use of blue in the Kazakh language for green grass.
Tishtar is one of the defenders of the sky, he is the commander of the east. The fourth month of the Iranian calendar, Tir, is associated with the name of this mythical creature. Taking into account the above information about the turquoise stone, its connotation as a symbol in Iranian culture can be illustrated with reference to Figure 3 - The meaning of the turquoise stone as a symbol in Iranian culture.
Therefore, one of the physical properties of turquoise stone, which is its color, formed in the people's perception as a symbol of water for life and abundance - has increased the value of this stone. In Persian poetry, which is an integral part of Iranians, the use of turquoise by poets is like a victory.
ШЫҒЫС ЕЛДЕРІ ТАРИХЫ
HISTORY OF THE COUNTRIES OF THE EAST
ИСТОРИЯ СТРАН ВОСТОКА
Atik
Japanese feudalism is one of the most controversial issues in historical theories of feudalism. This may seem to be to the detriment of the emperor and the aristocracy. The direct rule of the samurai class led to both.
They were created by giving the confiscated lands of the losing parties in the battle of Sekigahara. By the mid-eighteenth century, most samurai had become bureaucrats rather than soldiers. However, the bonds of slavery were still very strong thanks to the state ideology of the Tokugawa.
The Tungusic regime of the Ch'ing Empire is quite different from the Ming Dynasty and the present-day People's Republic of China. It goes on to show the unique feminist supremacy of women in Banner Men society and the ideological tendency of Manju women in the Ch'ing Empire to fight and push for change. It is a skylight that needs to be opened to face the culture of the Manju Group.
Published in English, Chinese, or Japanese, it does not distinguish between the social structure and culture of the Manju group and the Han group in Ch'ing. It is not clear why so many researchers do not address the multinational dimension of the Ch'ing Empire. The inherent family education system of Manju women, however, was not sufficient for the life needs of women in the late Ch'ing era.
Проблемы этнополитической истории Улуса Джучи юВосточного Дашт-и Кипчака в XIII - начале XV века.
ЖАҢАЛЫҚТАРЫ
SCIENTIFIC EVENTS OF THE FACULTY
ФАКУЛЬТЕТА
Сессия 1 была посвящена вопросам отправления религиозных ритуалов и практики в период COVID пандемии, модератором сессии выступила Лаура Ерекешева
Как отметил спикер, Аль-Азхар издал различные фетвы относительно правил соблюдения 5 столпов ислама (таухид, молитва, закят, Рамадан, хадж), например фетву (от 30 марта 2020 года) о возможности совершения молитва дома, о количестве паломников при совершении хаджа (1000 паломников за раз), что позволило соблюдать дистанцию и до сих пор показывает свою эффективность; о совершении таравиха на расстоянии 2 метров. В частности, он отметил, что, несмотря на ограничения с весны 2020 года, религиозная жизнь в основном продолжалась и после состава империи и культурно-антропологической природы правящего класса Цина: тематическое исследование.
