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Eclecticism in Architecture of Masjid Bandaraya Kuching, Malaysia

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IOP Conference Series: Materials Science and Engineering

PAPER • OPEN ACCESS

Eclecticism in Architecture of Masjid Bandaraya Kuching, Malaysia

To cite this article: B Karsono et al 2021 IOP Conf. Ser.: Mater. Sci. Eng. 1101 012027

View the article online for updates and enhancements.

This content was downloaded from IP address 49.50.236.213 on 22/03/2021 at 23:46

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Content from this work may be used under the terms of theCreative Commons Attribution 3.0 licence. Any further distribution of this work must maintain attribution to the author(s) and the title of the work, journal citation and DOI.

Published under licence by IOP Publishing Ltd

The 13th International UNIMAS Engineering Conference 2020 (ENCON 2020) IOP Conf. Series: Materials Science and Engineering 1101 (2021) 012027

IOP Publishing doi:10.1088/1757-899X/1101/1/012027

1

Eclecticism in Architecture of Masjid Bandaraya Kuching, Malaysia

B Karsono

1

, D R Koesmeri

1

, J Wahid

1

, B M Saleh

2

1 Architecture Department, Faculty of Built Environment, University Malaysia Sarawak (UNIMAS), Malaysia

2 Architecture Engineering Department, College of Architecture, Art and Design, Ajman University, United Arab Emirates (U.A.E.)

Corresponding author: [email protected]

Abstract. The eclecticism approach is unconsciously applied in the design process by selecting elements considered as the best elements from different architectural styles or eras to produce a new distinctive building model commonly applied by architects in design. Nowadays, the combination of various architectural elements from different styles into one building is often created, especially in Malaysia. In this research, the author focuses on the design of mosques in Kuching. Throughout history, the Masjid Bandaraya Kuching (known as Masjid Bahagian Kuching by the locals) has undergone four (4) stages of transformation process since it was first built in 1840 A.D until the latest changes that took place in 1968 A.D. This study aims to reveal the eclecticism approach applied in every stage. Qualitative method is applied in this research by examining the photographs from the archives and analysing the longitudinal timeline and cases through the history of Kuching, literature and observations concerning the Masjid Bandaraya Kuching to understand the initial forms and changes that have occurred from the past to the present. The analysis takes into account both comparative and contextual analytical techniques to represent a close interpretation. Findings indicate that the building of Masjid Bandaraya Kuching has been transformed through the traditional eclecticism as well as radical eclecticism approach.

Keywords. traditional eclecticism, radical eclecticism, transformation, masjid

1. Introduction

Undoubtedly, that before the colonialization, the architecture identity of mosques (masjid) in Southeast Asian region was very distinctive and reflected the origins of the indigenous characters of its people conforming to their environmental and social interests. Nowadays, these identities are slowly diminishing because of the influence of the foreign perceptions and thoughts that interfere with the thinking of the architects especially from Western countries as well as the influence of the Islamic conceptualization of images of domes and arches from the Middle East and Southern Asia.

The beginning of mosque architecture development in Southeast Asia was closely related to the

process of Islamization of the locals in this region. Scholars argued that the arrival of Islam in Southeast

Asia was brought by Muslim traders from the Arabian Peninsula since the 7

th

century, but there is no

sufficient evidence to support such statements. Based on historical records, Islamization began in the

late 12

th

century, when ulama from various places in the Arabian Peninsula wanders in Southeast Asia

[1]. The ulama from Demak (Central Java-Indonesia) in 1498 spread Islam in South Kalimantan,

formerly known as Banjarmasin [1]. At the end of the 15

th

century, the Sultanate of Brunei accepted

Islam and then spread it throughout their territory, including Sarawak [1]. In the mid-19

th

century, the

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