The purpose of this paper is to examine the world cultural heritage and tourism nostalgia of the Eastern Qing Tombs in Hebei Province, China. The first purpose is to study the history, culture and development of the Eastern Qing tombs. The second is the study of the Eastern Qing Tombs as a World Cultural Heritage. The third is to study the commercial nostalgia of the Eastern Qing tombs. The fourth is the study of Eastern Qing tombs from the perspective of semiotics.
Eastern Qing Tombs has a history of more than 300 years of adventure and is famous for its unique culture and excellent skills. Eastern Qing tombs combined culture with natural landscape and achieved the highest level of "harmony between man and nature". As a result, it began to move towards internationalization, which brought opportunities for the development of tourism in Eastern Qing tombs, as well as provided an experience and reference for the sustainable development of other countries.
By studying the past, present and future of the Eastern Qing Tombs, people can see the big picture from the small and gradually rise to the bigger picture. At the same time, I would also like to thank the leaders and staff of Eastern Qing Tombs for their great support and assistance.
INTRODUCTION INTRODUCTION
Research Methodology
Descriptive analysis Qualitative research refers to the definition of qualitative methods based on the use of objectives and artistic research and the history of qualitative research methods. This term is used to define qualitative research methods in different phases, usually applied to qualitative questions in the dimensions of popularization and popular phenomena. Zeng Chuanguo, head of Zeng's ZongCi, founder and director of Gaosha Museum of Literature and History and Culture.
I will resolve the society and history of ZongCi in Hunan province between 1436 and 2020, and the cultural relations and meaning changes of ZongCi in the social context of Hunan province as well, as well as in terms of social memories and family memories for future generations. I will collect the ceremonies and activities that the Dongkou Ancestral Hall will perform on anniversaries such as the day of the Qingming Festival. 25 5.3.1 Conduct fieldwork on local ZongCis in Dongkou County, Hunan Province, and conduct field investigations on their evolutionary history, artistic characteristics, cultural background, patriarchal clan laws, ritual customs, and representative clan members.
The information is collected and analyzed through replication, recording and video recording.
Research Data Collection Tools 1 Research Tools
At the same time, the question and answer form can allow both sides of the question and answer participants to maintain communication and flexibility, and give interviewees enough time to think about the problems. After the interview, we can consider whether, depending on the course and results of the interview, we need to organize more in-depth interviews. In some situations, fieldwork must be designed to avoid the risk of bystander effects or excessive theorization or idealization of actual cultural activity.
Research data can be used as one of the researchers' personal data, and the main content is research objectives, research plan and time arrangement, etc. The museum has completed the groundwork including the integration of cultural relics and tourism resources. The Gaosha Literature and History Museum is not only a museum, but also preserves the original functions of Zeng's ZongCi. The museum displays and inherits the civilization left by Zeng's descendants, promotes cultural exchanges, and reflects the politics and history of Hunan Province.
It is a great tradition of the Chinese nation since ancient times to sweep the graves, offer sacrifices and remember the ancestors. According to the influence of different historical, social, political, cultural and artistic environments, the changes of social memory and the meaning change left by ZongCi are analyzed.
Research Framework
Jun 30 divided social memory theory into four categories, including collective memory research, public memory research, popular memory research and imaginary memory research. process of showing the social structure of memory. The reconstruction of Kong's temple is similar to the construction of memory elves, and the content of memory is strongly shaped by the institutional environment. Social change includes all areas of social production and life, and refers to the dynamic process involving all social phenomena and their consequences. This study mainly concerns the changes of functions and meanings of Dongkou ZongCi for people and society in different periods.
During these two stages, ZongCi at the entrance of the cave experienced the period of feudal dynasty rule and the baptism of war. This kind of experience includes the memory from the clan's experience and the memory of suffering from the war and even the destruction of ZongCi. This stage, also known as memory disillusionment, details how people deal with suffering. Throughout the study, Dongkou ZongCi has been built, decayed, and revived.
Under the influence of different social, political, cultural and artistic environments, Dongkou ZongCi showed his different social and family memories, at the same time unique cultural values to the world.
Literature Review
From the book, the historical context of ZongCi in Dongkou County is resolved for scholars. In the third chapter of the book, "Magnificent ZongCi", 27 representatives of ZongCi in Dongkou County are recorded in detail. All of them fully show the clan's memory of the war-torn ZongCi in this period.
Zeng Chuanguo shows the artistic and cultural connotation of the people in ZongCi Building in Dongkou District. At the same time, it interprets the important historical process of reconstruction of Confucius. Under the influence of the feudal rulers is the architectural art created by the clan.
At the same time, it compensates for the empty research in ZongCi culture from the perspective of social memory and meaning change. Moreover, it provides a theoretical basis for the government or researchers to define ZongCi's social memory, function and meaning in the future.
Historical memory: Dongkou ZongCi in Feudal Society (From 1436 to 1911)
The impact of the human environment on the ZongCi
The floor plan of ZongCi is in the form of a hidden three-way structure. 47 Northwest Henan and the lower reaches of the Weihe River in eastern Shaanxi. Yang Jiong (c. 650-693), born in Huayin (now Shaanxi Province), was a Tang Dynasty writer.
It is widely distributed in China and relatively concentrated in the south of the Yangtze River.
The ZongCi's memory of traditional sacrificial custom
175 the migration of the ethnic people are ethnic relations, war, livelihood problems, cultural integration, etc., which lead to the formation of today's distribution pattern. Third, there are also various records and legends about the origin and migration of surnames of the Zengs, Yangs, Zhongs, Liaos, and Xiaos. However, it can be seen that these records show the development of the clan origins of the Zengs, Yangs, Zhongs, Liaos and Xiaos.
The historical migration of ethnic groups led to a change in their gathering place. The blurring of the world and the transformation of space created the conditions for Zeng, Yang, Zhong, Liao and Xiao to build their own history. Folk literature and myths and legends left ethnic groups with historical memories and provided a good foundation for the later Zengs, Yangs, Zhongs, Liaos, and Xiaos.
One of the most important contents of family sacrifice activities, according to folk understanding, one's own ancestors, such as heaven, earth and God, must be seriously worshiped because the spirits of ancestors in heaven are always concerned and watch over the future generations and people. pray for and repay their protection and blessing through sacrificial activities. However, due to different customs in different places, some places worship before the New Year's Eve dinner, and some places worship before they open their doors on the morning of the first day of the new year. In Taiwan, we worship our ancestors for the last time of the year on the afternoon of New Year's Eve.
In some countries, after worshiping at home on the second day of the new year, they must go to the ancestral temple to worship their ancestors. Some people go to the grave to worship their ancestors, commonly known as grave sacrifice. Due to different customs in different countries, the forms of ancestor worship are also different. One of the most important is drinking water to think about the source, worshiping the ancestors for filial piety.
In some places, when burning silk and paper, the high priest should offer a glass of wine in front of the god and then send it to the place where the silk was burned by Li Sheng, who sprinkled the wine on it. the wine would be put down in a heart's word to show the worshiper's piety by offering money and silk. In the important part of the sacrificial process, there were several times with gongs and drums or string accompaniment. After the sacrificial ceremony, pork, mutton and other sacrifices were distributed to the representatives who participated in the sacrificial ceremony.
The origin and evolution of family precepts,family laws
