jalan
ia ke gunung Pulasari, Maka di sanalah tiada seorang ting- gal m e 1 ainkan rumah
beberapa banyak. Adapun rumah itu tempat kediamannya se- gala ajar-ajar yang telah
15 tersebut, Maka selalulah rumah-rumah itu didudukinya oreli Maulana
Hasan-^ see p.U 53 note 3 2
1 r E 53 hundred". The head was named Pucuk: Umun. Thanks to his
|_e-soteric] knowledge at that time, Pucuk Umun was aware of what
2
was to happen. At the time the ruler of Pajajaran was
Pera-3 ■ 4
bu Seda, son of Munding Sari, son of Perabu Siliwangi, son of Perabu Anggalarang, son..- of Perabu Linggawastu, son of Perabu Lingga Tunggal, son, of Perabu Susuk Tunggal, son of
5
Perabu Susuk Jati, son of Perabu-'Putera Pakuwan, son of Perabu Angga Lamaya, son of Perabu Ciung Wanara, who founded the country of Pakuwan Pajajaran; this Ciung Wanara was the son of Perabu Ratu Galu [h] Mandurareja, Ratu Galu [h] was from the country of
Banagarah.
Pucuk Umun bequeathed a pus tak a ; in Malay pustaka means
6 ’ ’ H
a list. Then Pucuk.Umun disappeared, leaving no trace.
We now return to the account of Maulana Hasanuddin, who had halted at the village of Bantam Girang. He set out for Gunung Pulasari. There he found only some houses, with no inhabitants. The houses were the abodes of the ascetics mentioned earlier. Without more ado Maulana
MS penghulu 2
namely, that someone else would take his place (cf.Edel ed.p p.2 8 j29; H.Djajadiningrat, o.c, 1913*p.31).
Perabu Seda is the father of Pucuk Umun (j.Edel,pp. 32;33) 4
scribe omits Perabu Ratu Pakumpulan, Munding Kawati, and Munding Kalangun. (ibid.p.30
In Hika.jat Hasanoeddin: Susuk (ibid.p.32); in Se.jarah Ban- ten Rante-rante: Susuk (ibid.p .33); in Se.jarah Banten:
Susun ~( H ♦ Bja Jadiningr at, o . c ., 19131P * 3l) *
r
MS
M 5;i uddin. S c t elah ada di sana sepuluk malatu, m a k a b e r a n g k a t lab. S u h u u a n u ati dari Ccr b o n
d a t a n g ke tem p a t k e d i a m a n n y a w a u l a n a llasanuddin. M a k a se- gei-a-segeralah ia m c n c i u m aitan duli ayahdanya.
Sete'lahnya ia Suhtma n jalan-jal an; setclah kembali, male a S uhunan m e n g a j a r a n a k d a n y a akan
segala ilnni yang t e r s b b u t di d alam Kur'an. M a k a sabda ia S u b u n a n k e p a d a s a h a b a t n y a , y aitu
5 du a / o / r a n g jin laki-laki, ia dititahnya. a k a n k e d u a n y a ”K a m u k e d u a n y a b e r h a m b a l a h kamu
kep a d a a n a k d a k u Maul ana. llasanuddin dan j a n g a n l a h k amu m em- b a n tahi
b a g i n y a pada b a r a n g yang d i p e r i n t a h n y a oleli a n a k d a k u . ” H a~ lu ia sahut ked u a n y a
tuanlm, akan bal titali tua n k u k e p a d a h a m b a tuanku,
-ikutlah kami dua . .. .
orang akan sabda tuanku,.” Setelah itu m a k a b a l i k l a h Suhu- n a n ke Cerbon d e n g a n sekejap
10 mata, Ma.ka terse but 1 ah ajar y a n g te l a h terse but y a i t u A - jar JL>omas yang telah b e r l enyap,"
datang kembali mendapatkan mereka itu kepada Maul ana Hasan uddin, didapatnya
M a u l a n a llasanuddin s e tengah sembahyang sunn a t ; keluarlali dari t e m p a t k e d i a m a n n y a
k e p a d a sekalian m e r e k a itu; tapi dari p e m a n d a n g a n ajar, 2
n a m p a k menyal al ah Maul ana lias a n
il dd in o D e n g a n t a k u t l a h akan dia menjadilali ia sekalian m e r e k a itu dengan
15 M a u l a n a llasanuddin b e r k e n a l - k e n a l a n l a h a n t a r a k e d u a n y a i~ tu. Sekira*kira Maul ana H a s a n
-E 54 Hasanuddin took up his residence in the houses. When he had been there for ten nights, Suhunan Gunung Jati left Cheribon
1
and came to the abode of Maulana Hasanuddin. Maulana Hasan uddin hastened to kiss the feet of -his father.
After having taken a walk, the Suhunan taught his son the knowledge which is revealed in the Koran.
The Suhunan ordered his followers (the two male genii) saying "Tou two must enter the service of my son Maulana Hasanuddin; and do not ever question anything my son orders." Whereupon the two replied "Lord, we obey your orders."
Thereupon the' Suhunan returned to Cheribon in the twinkling
2 • '
of an eye.
Wow we come to the account of the ascetic mentioned earlier, 3
that is Ajar Domas who had disappeared. He returned to rejoin the 800 ascetics, and [together they went] to see Maulana Hasanuddin. They found him performing his sunnat (voluntary) prayers.
[Maulana Hasanuddin] came out of his abode and approached them. It seemed to them that Maulana Hasanuddin was emitting flames.^ Fearful of Maulana Hasanuddin, [they approached him; Pucuk Umun and Maulana Hasanuddin] introduced themselves to each other. When Maulana
Hasan-<
1
similar account see Edel, p.52 ff 2
see p.® 24 note 6 3
sc. Pucuk Umun. The person who had disappeared was :Pucuk Umun, the head of the eight hundred ascetics (Ajar Domas), the son of Perabu Seda. See p. ^53 above.
^ see p.-® 36 note 1
5 ‘
( M.Hasanuddin is considered the same as P.Umun. In the Hi-k a jat H a s a m M i n M.Hasanuddin said "1 am Hi-ki PucuHi-k Umun"
' Xkdel, p.34) At ibsue is the legitimacy of M.Hasanuddin as the ruler of Bantam.
in d apat t u j u h “ tahun ada di sana, M a k a d a t a n g l a h kem-k ali S u h unan
<Jati k e p a d a M a u l a n a iiasanuddin, M aka sab d a n y a S u h unan "ti
ke M a k k a h n a i k haji, M a n
engkau dua m u r i d yakni jin kecluanya t i n g g a l l a h eng k a u da- l a m des a ini,
3 ikutilak apa barang hal-ihvalnya anakdaku* S u d a h berpesan, maka Maulana
Jdasan-5
u d d i n dikemas : yakni disampul da l a m sal* i-alu S u h u n a n h e r 3alan d e n g a n ia anakda
dih inh ingnyaf deni'an k e b e s a r a n A l l a h (subhaiianu w a ta'ala/, d e n g a n s e ke jan m a t a p u n
sa m p a i l a h ke m a s j i d al-uaram. Jbalu m e n c i u m xtajar a l - A s v a d . . d e n g a n .berjabat ban g a n . •
d e n g a n segala musyaikh; dan d i l a k u k a n l a h segala ru k u n haj . B e t elah s e l e s a i l a h d a r i p a d a
10 haj, m e n c i u m l a h k e d u a ia k e p a d a nabi A l l a h K h a d i r ( 1alaihi al-salamj. M a r i dia lalu b e r j a l a n
pergi ke K a d i n a h ziarah kep a d a nabi M u h a m m a d n asul A l l a h ( s, a. w. ) .
S e s u d a h n y a ziarah, b a l i k l a h keduanya. Serta di jalan sing- g a h l a h ke n e g e r i
M i n a n g k a b a u , b e r j u m p a l a h kepada raja mino/ngkabau, berja- bat t a n g a n den g a n dia, S etelahnya
t a n y a - b c r t a n y a , lalu raja riinangkabau m e n y e m b a h k a n sebila^h/ k e r i s b a n g u n liundar a n g .
15 S e t e l a h n y a t i a d a l a h lam b a t bersemayam, m a k a b a l i k l a h b e r jalan. D e n g a n sekejau niata
h a l ‘ a n a k k u , ke t i ka
ini w a k t u n y a orang pergi n a i k haji
1 *
/ JviS: M a u l a n a llasan
3 1
2 f
AW
E 55 uddin had dwelt there for seven years,'1' Suhunan [Gunung] Jati returned to him. 'The Suhunan said "My son, the time for the pilgrimage has come. We should perform the pilgrim age to Mecca. And you two genii, remain in this village and look after the affairs of my son."
Having given this instruction, his son Maulana Hasanuddin
2 < / ,
was wrapped in a puggaree. The Suhunan set out, leading 'VM| his son, and by the greatness of Allah (The Perfect and Most High) in a moment they had reached the Masjid al-Haram. They kissed the Black Stone and shook hands with the shaikhs; they performed all the prescriptions of the pilgrimage.
When they had accomplished the pilgrimage, they kissed Khadir, the prophet of Allah (peace-be upon him). Thence they
f
set out for Madinah to perform the pilgrimage to the [tomb of the ] Prophet Muhammad (may Allah bless him and grant him peace). After this pilgrimage they both returned home. On their way they halted at Minangkabau, met the ruler of Minangkabau and shook hands with him. When their conversation with him was finished, the ruler of Minangkabau offered a kris of Mundarang type. ^
They did not pause for long, before setting out again. In the twinkling of an eye
1
similar account see Edel, p.56
2
woollen wrapper worn either as a plaid over the shoulder or bound turbanwise on the head. (Wilk.11,370).
Suhunan lalu ke Cerbon,,
Maulana Hasanuddin setelahnya bermukimlah d.i. negeri Ban t o n , me 11 jadi raja. dalam nya0
Tiada antara lama , Suhunan suruh menje/m/put Maulana lla sanuddin ;
disilahkan ke C e r b o n M a k a yang dititahnya jaga negeri murid dua orang jin
5 dan sekalian ajar-ajar* Berjalanlah /Hasanuddin/ ke negeri