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AN UNDERGRADUATE THESIS

Presented as Partial Fulfillment of the Requirements for the Degree of Sarjana Sastra

in English Letters

By

LUCIA ERI STYANINGSIH

Student Number: 064214066

ENGLISH LETTERS STUDY PROGRAMME DEPARTMENT OF ENGLISH LETTERS

FACULTY OF LETTERS SANATA DHARMA UNIVERSITY

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i

AN UNDERGRADUATE THESIS

Presented as Partial Fulfillment of the Requirements for the Degree of Sarjana Sastra

in English Letters

By

LUCIA ERI STYANINGSIH

Student Number: 064214066

ENGLISH LETTERS STUDY PROGRAMME DEPARTMENT OF ENGLISH LETTERS

FACULTY OF LETTERS SANATA DHARMA UNIVERSITY

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v

Jesus Christ for His blessing and guidance since through the year especially in

the process of finishing my thesis.

I am particularly grateful to Adventina Putranti, S.S., M.Hum, my

advisor for her great understanding and patience in supporting me during the

writing process of this thesis. I also wish to express my gratitude to my co-

advisor Drs. Hirmawan Wijanarka, M.Hum for giving advice on this thesis.

I would also like to show my proper appreciation to all lecturers of English

Letters Department and to all of the staff of Faculty of Letters, Sanata Dharma

University.

My greatest gratitude is also dedicated to my beloved parents and sisters.

My father: Karyono Wignyotanoyo, my mother: Sri Wiryanti, S.Pd, my sisters:

Agustina Dwi Widyaningsih and Fransiska Dina Aryanti. Thank you so much

for the love, prayers and support you have given me.

My sincere gratitude goes to Alex Budiyanto, S.T. for his caring, support,

tender love and great patience.

To all my classmates of Sastra’06 especially Siska, Via, Mella, Ionk and

Elis, thank you so much for the great friendship and care for all these times.

Finally, to anyone whom I do not mention here but have given me a hand,

I want to say thank you.

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vi

1. Theories of Characters and Characterization …… 9

2. Theories of Setting ……….. 12

1. The Struggle to Get Freedom of Choice in the Society ……… 61

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vii

CHAPTER V: CONCLUSION ………. 84

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viii

Discrimination as Seen through the Major Characters in Khaled Hosseini’s A Thousand Splendid Suns. Yogyakarta: English Letters Department, Faculty of Letters, Sanata Dharma University.

The thesis discusses the novel of Khaled Hosseini’s A Thousand Splendid Suns. The novel is worth-discussing because it deals with modern woman issues which also happen in many societies. The novel presents Mariam and Laila as the main characters who struggle against gender discrimination in Afghanistan.

There are three objectives in conducting this research. The first objective is to reveal the characteristics of the major characters. The second one is to know what kind of society the author describes in the novel. The last objective is to know the struggle against gender discrimination reflected through the major characters.

In conducting the thesis, the writer employs library research. Primary data are gained from the novel, A Thousand Splendid Suns. Whereas, the secondary data used in answering the problems are collected from some relevant and supporting references. The writer also applies the socio-cultural historical approach proposed by Rohrberger because literary work cannot be separated from its civilization in every period. In additional, the theory of gender is utilized to know the struggle against gender discrimination reflected through the major characters.

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ix

Thousand Splendid Suns. Yogyakarta: English Letters Department, Faculty of Letters, Sanata Dharma University.

Thesis ini membahas tentang novel karangan Khaled Hosseini berjudul A Thousand Splendid Suns. Novel ini layak untuk dikaji karena berkaitan dengan isu tentang wanita yang juga terjadi di berbagai masyarakat. Novel tersebut menampilkan Mariam and Laila sebagai tokoh utamanya yang berjuang melawan diskriminasi gender di Afghanistan.

Ada tiga perumusan tujuan dalam menulis skripsi ini. Yang pertama adalah untuk mengungkap karakteristik kedua tokoh utama. Yang kedua adalah mengetahui karakteristik masyarakat yang dideskripsikan oleh pengarang. Tujuan terakhir adalah untuk mengetahui perjuangan melawan diskriminasi gender yang direfleksikan melalui kedua tokoh utama.

Dalam melaksanakan penelitiannya, penulis menggunakan studi pustaka. Data primer skripsi ini diperoleh dari novel, A Thousand Splendid Suns.

Sedangkan data sekunder yang digunakan untuk menjawab pertanyaan-pertanyaan diatas diperoleh dari beberapa referensi yang relevan dan mendukung. Penulis juga menggunakan pendekatan sosio-kultural-historis yang dikemukakan oleh Rohrberger sebab karya sastra dalam pembahasannya memiliki nilai sejarah. Selain itu digunakan juga teori gender yang berguna untuk mengetahui bagaimana perjuangan melawan diskriminasi gender direfleksikan melalui kedua tokoh utama.

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1

CHAPTER I

INTRODUCTION

A. Background of the Study

Men, consciously or unconsciously, have oppressed women. Allowing

women little or no voice in the political, social, or economic issues. By not giving

voices and value to women, men have therefore suppressed the women. Men have

made women the ”non-significant Other”. Female is not male, and therefore

becomes “the Other” (Bressler, 1990: 42).

In reality there is still much gender discrimination. Until nowadays, in

many places, women’s position is lower than men. In the Western countries like

United State and England, the government and society has permitted the equality

between men and women. However, in the Middle East countries like Egypt,

Arab, Pakistan, and Afghanistan women’s position are lower than men. It means

that women have no enough power in the society.

National identity in Pakistan, Bangladesh, Iran, and recently Afghanistan

is being molded on the basis of the Islamicisation of civil society, and severe

curtailment of freedom for women (Loomba, 1998: 226). This is the real situation

of women who live in those countries.

Montagu in her book, The Superiority of Women, states that men have

power over women. They control women in many ways and let them to be

dependent to men. People assume that women cannot do work better than men do

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To release themselves from this wrong assumption women have to realize

that they are not inferior. Women have to be aware of their rights. After centuries

living under oppression, women start to react against gender discrimination.

Women struggle to gain their rights. They want to get the equality between men

and women. As a woman, the writer is interested in observing deeply about

discrimination of man and woman.

The writer takes a novel titled A Thousand Splendid Suns which is written

by Khaled Hosseini in 2007, to be explored because the relationship between the

main characters with the society and the people around them in the novel has

arisen interest to the writer. This is the story of two strong Afghan women of

different ages from different areas. They are Mariam and Laila. They represent the

women in Afghanistan. There is the imbalance relationship between men and

women within which women are positioned to be subordinate to men. They do not

get many rights in their life as women. They do not get their rights because of the

environment around them, like the family and the society especially in the

difficult political times that moment.

Khaled Hosseini is one of the examples of male writers who are interested

in women’s issues. Hosseini's depiction of Mariam and Laila's plight would seem

a sadly accurate version of what many Afghan women have experienced. Mariam

and Laila live under gender discrimination in the society. As in reality

Afghanistan is an Islamic country, women who are living in Afghanistan get

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In the novel, the author does not only focus on the two main female

characters but he also describes the situation in Afghanistan in 1954-2003 when

the story took place. Jacobs and Robert state that the setting influence characters.

The surroundings where the characters live in portray the characters themselves

(1987:191). This novel reflects the way of life and way of thinking of the society

in Afghanistan in 1954-2003. There are many volatile events of Afghanistan's last

thirty years. Political unrest, deteriorating law and order situation, years of wars

have left Afghanistan bleeding and made millions of Afghanis homeless and

destitute. The two major characters, Mariam and Laila also suffer from it. The

government pressure and religious movements became the great influence to the

society and characters in the novel. The writer is interested in two major

characters who are struggling against gender discrimination.

According to Wellek and Warren there is a relationship between literature

and society that “literature is an expression of society (1963:95). It means that the

author inevitable expresses his experience and total conception of life. The

situation and condition of the society may also express in the literary work as the

setting of the story even as the author’s critical view toward the society. By

reading a literary work, readers can learn about the social life and its values and

the social issues in a certain period.

There are many regimes in Afghanistan; one of the most crucial times in

the novel toward women’s condition is under Taliban reign. Since the Taliban

became a military and political force in late 1994, women and girls in Afghanistan

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rights were violated. This resulted in the deteriorating economic and social

conditions of women and girls in all areas of the country, in particular in areas

under Taliban control. Women and girls continued to be severely restricted in

their access to education, health care facilities and employment.

In A Thousand Splendid Suns, through Mariam and Laila’s characters the

novel reveals the struggle against gender discrimination which is applied in the

modern era in the novel. Both of them struggle to get their rights in their life and

brave to face bad situation toward women in Afghanistan especially in the crucial

political time under Taliban.

From the reasons conveyed above, the writer is interested in analyzing

Khaled Hosseini’s A Thousand Splendid Suns from gender study’s point of view.

The writer will analyze Mariam and Laila’s personality to see how they struggle

to get their rights that reflects the struggle against gender discrimination. As

Mariam and Laila shows different personality toward the women’s condition in

Afghanistan. They are brave against old thought that exists in the society which

positions men as the center power and women as weak creatures that always

dependent to men. They want to break those wrong assumptions. The writer gets

the struggle against gender discrimination through the major characters based on

their characteristics, their way of thinking and the way they struggle against the

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B. Problem Formulations

This thesis will discuss the idea of feminism in Khaled Hoseini’s A

Thousand Splendid Suns. Therefore based in this literary work, the problem

formulations which will help focus the discussion are:

1. How are the major characters of A Thousand Splendid Suns presented?

2. How is the society in which the characters live described in the novel?

3. How is the struggle against gender discrimination reflected through the major

characters?

C. Objectives of the Study

In this study, there are three objectives of study. The first, the writer wants

to reveal the description of the major characters in the novel. The author describes

the major characters in specific way.

The second objective is to know what kind of society the author describes

in the novel. The writer wants to know the situation and circumstances that

become the background of the major characters.

The third objective of this research is to know the struggle against gender

discrimination presented through the major characters as the result of their

struggle to face the condition in the society which positions men as the central

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D. Definition of Terms

There are some terms to be explicated in order to gain clear explanation

and avoid misunderstanding to the readers. The terms are:

1. Discrimination

Negative behavior directed toward some group. Discrimination as the term

used here, is behavior that is unfair to a group target. Discrimination can be

practiced by an individual or an institution. In most instances, discrimination

is directed against a relatively powerless group by members of a powerful

dominant group.

2. Gender

Gender refer to ways of seeing and representing people and situation based on

sex difference (Goodman, 1996 : vii). While Maggie Hum states gender as “ A

culturally-shaped group of attributed and behaviors given to the female of the

male” (1990: 84)

3. Character

According to the Glossary of Literary Terms, character means the person

presented in a dramatic or narrative work who is interpreted by the readers as

being endowed with moral and dispositional quality that are expressed in what

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7

CHAPTER II

THEORETICAL REVIEW

In this chapter, the writer focuses on various studies and theories related to

the literary work discussed. It includes the reviews from many critics and some

theory of character and characterization, setting, and gender.

A. Review of Related Studies

Rosalina Dau, one of the alumni of Sanata Dharma University writes a

thesis based on gender study. Her thesis which entitled Ideas of Feminism

Revealed through the Main Character in Chewlow’s Not Married Not Bothered

emphasizes on the struggle against gender discrimination that the main character

does. Rosalina Dau shows the struggle of the main character in the novel named

Riley Gordon against patriarchal society as can be seen in the following quotation.

Riley Gordon is truly aware of her rights. She does not let people especially the patriarchal society; tell her how it is to be a good woman. Unlike women around her who are so much influenced by the patriarchal society’s point of view about women. She defines herself as an independent woman. Riley Gordon frees herself from the bound of domestic duties that have been identical to women for centuries (Dau, 2008:2).

Riley Gordon also shows that a woman can stand independently without a

husband especially for the women living in Great Britain as seen in the following

quotation.

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Another study of gender can be found in the thesis of Ratri Widyaningrum

who was the student of English Letters of Sanata Dharma University entitled Idea

of Feminism in Sylvia Plath’s The Bell Jar. The thesis emphasizes the struggle

against gender discrimination through the main character named Esther

Greenwood.

Esther breaks all of the traditional rules that a female in her time should have been following. She is trying to break out the mold of the traditional woman. She never intended to gt married, hates the idea of serving man, and always tries to have carrier on her own (Widyaningrum, 2003:49).

Esther is described as independent and brilliant which shows women’s

strength. She thinks that she deserves to be treated equally as men. She thinks that

women have freedom to do what they want. Esther believes that she will never be

equal with the importance of a male in the society. All Esther wants is to have

visible rewards for her efforts, and to be treated equally with men.

Hanita Soraya who was the student in English Letters in Sanata Dharma

University also writes a thesis based on the study of gender entitled The Ideas of

Feminism Seen in the Characteristics of Mrs. Clandon and Gloria in Shaw’s You

Never Can Tell. Hanita Soraya analyzes the struggle against gender discrimination

in the society through the two main characters in one of Shaw’s works. A part of

the analysis can be seen in the quotation below.

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The two main characters Mrs. Clandon and Gloria show their quality of

being independent in their life. Mrs. Clandon is really sure that she can live her

life without her husband. Gloria becomes an educated woman and have

characteristics like have principles, dares to express her opinion and ideas that

shows women’s strength. Both of them reveal the struggle for gender equality

through their personality.

B. Review of Related Theories

1. Theories of Characters and Characterization

Robert and Jacobs say, “Character in literature generally and in fiction

specially, is an extended verbal representation of a human being, the inner self

that determines thought, speech, and behavior. Through dialogues, actions and

commentary, the author captures some of the interaction of character and

circumstance” (1987:119).

EM. Foster in his book Aspect of the Novel states two types of characters.

They are “round” and “flat’ character. “A round character has many realistic traits

and is relatively fully developed by the author… it may be considered as dynamic:

that is they demonstrate their capacity to change or to grow (1987:120-121). As

contrasted with the round character, “flat characters are essentially

undistinguishable from their group or class, therefore they are not individual but

representative” (1987:121).

Meanwhile, Roger B. Henkle divided characters into major and minor

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considered as major characters. These characters are given a good deal of

attention and then shored into the background or off scene as attention turns

elsewhere (1977:90). The reader will give his fullest attention to these major

characters because, if he understands them, he presumably understands the focal

experiences of the story. The major characters perform the key structural function

in the story. Meanwhile, minor characters or the secondary characters in the story

perform more limited functions. They can function in various ways; as elements

of society that makes up the human context as average or normal points of

reference, as foils to the major characters or they can be symbols of aspects of the

governing state of being (1977:100).

Characters in a story are different from one another because they have

certain personalities and ‘physical attributes’ that distinguish them. According to

Murphy, there are nine ways in which an author characterizes his/ her character in

a novel:

1. Personal description

The author can describe a person’s appearance and clothes. Here the author

describes the character in details.

2. Character as seen by another

Besides describing a character directly, the author can describe the character

through other’s perspective and opinion. Through this, the readers may get a

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3. Speech

The author gives a description of character through what the character says.

The author presents some clues to character whenever he states his or her

opinion.

4. Past life

The author gives the readers some keys or clues to any event that have helped

to shape a person’s character, so that we can learn something about the

character’s past life.

5. Conversation of other

The author describes the characterization of a character through conversation

of others and their saying to him. It gives the readers clue to the characters of

the person spoken about.

6. Reaction

The author can give us a clue to a person’s characterization by letting us know

how that person reacts to various situations and events.

7. Direct comment

The author can describe or comment on a person’s characterization directly.

By giving comments explicitly, the readers will understand what kind of

person he or she is.

8. Thought

The author can give us direct knowledge of what a person is thinking about.

Here, the readers have a privileged position to come to the in most thoughts of

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9. Mannerism

The author describes the character through his mannerism or his habits (1972,

161-173).

The nine methods above are the ways that the author gives to make the readers

understand the characters in the story. Usually, an author does not use one of these

methods exclusively, but generally blends them skillfully.

2. Theories of Setting

Abram defines setting of a narrative or dramatics work as “the general,

locale, historical time, and social circumstance place. The description of the place

should reflect the conditions and geographical circumstances of that place”

(1981:75). Leo Hamalian and Frederick R. Karl state that setting does not always

mean place and time, but it also means people’s attitude in a certain time and

place (1978:516). Jacobs and Robert state that the setting influence characters.

The surrounding where the characters live in portrays the characters themselves

(1987:191).

Murphy in Understanding Unseen gives his opinion by stating that the

setting of the novel is the background against which the characters live out their

life. Usually setting concerns with the place and time in which the characters live.

These can give a great effect upon their personalities, actions and way of thinking

(1977:141).

According to Wellek and Warren there is a relationship between literature

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author inevitably expresses his experience and total concept of life. The situation

and condition of the society may also express in the literary work as the setting of

the story even as the author’s critical view toward the society.

3. Theories of Gender

Gender is a special characteristic of either man or women that is socially

and culturally constructed (Fakih, 1996: 8). In almost all societies, it is assumed

that women are weak and sickly creatures. They are less intelligent, uncreative,

emotional, and irrational in thinking. On the contrary, men’s characteristic is

considered as strong, intelligent, rational, and physically powerful. It is claims

that men are superior while women are inferior because of these qualities.

From the past, women are treated unfairly in society. They received

prejudge mental statement of their being female. People assumed that superiority

is determined biologically. In society, people interpret pregnancy, birth, and

nursing as great burdens and it makes women fell that they are placed to an

inferior position by their biological functions (Montagu, 1953: 38). The traditional

presumption builds gender discrimination. It brings disadvantages to women

particularly. Gender discrimination restricts the opportunity of women to develop

their intelligence and skills, and as a result, women lack of opportunities to

develop their potentials in many spheres. Moreover Montagu says that the society

has conditioned women to accept the concept that they cannot do better than men.

It makes women oppressed and they hesitate to change and accept the challenge to

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Joan Robinson Acker strengthens her opinion. According to him, women

are higher positions of power, that they earn less than men; they are present in a

small proportion in the more prestigious occupations. Women are unequal to men

in many ways, are differentially evaluate on the basis of sex, but this is irrelevant

to the structure of stratifications system (1977: 495-7).

Magie Humm states that gender identity that differentiates men and

women culturally, is socially constructed and can be challenged and changed.

Gender inequality begins very early in the patriarchal society through its dominant

institutions (1992: 21).

Women are defined as ‘other’ or they are ignored, rendered, invisible and

silent, if they do not fit the patriarchal scheme. Outside the dominant definitions

of male dominated culture, women exist only as insane, inarticulate or irrelevant

(Madsen 2000:18). Being a woman in patriarchal society means that accepting the

fact that they will not be considered as a whole integrity. Women are considered

as the second class citizens, and their presences only be considered as the minor

role in patriarchal society.

Gender is social construct designed to limit the range of life choice

available to humankind for the suitable operation of social institution. The

position of women as the ‘other’ and ‘inferior’ as well as the imposition of

compulsory heterosexuality resultant from this ideology of gender are responsible

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C. Review on the Late 19th and Early 20th Century Afghanistan.

Afghanistan in the late 19th and early 20th century was in transition regime.

There were eight period of regime in the 1933 up to 2003. They were Rule of

Mohammad Zahir Shah (1933 – 1973), Presidency of Mohammad Daoud Khan

(1973 -1978), Communist Rule-pre Soviet invasion (1978), Afghan-Soviet War

(1979 – 1989), Dr. Najibullah's Regime (1989 – 1992), Mujahideen government

and civil war (1992 – 1996), Taliban Rule (1996 – 2001), and post-Taliban

rebuilding (2001-2003).

Khaled Hosseini is one of the early 20th century Afghanistan famous and

socialist authors. One of his great novels is A Thousand Splendid Suns. The writer

in this chapter tries to present the sociocultural-historical background of the

Afghanistan in those regimes which is the setting of the novel itself. In this period,

the political, social and economic life of Afghanistan was in transition era.

Zahir Shah gave women equal rights under the constitution of 1964. Some

women benefited, attending college and abandoning the veil, but for most women,

little changed. Zahir Shah did little to improve the abysmal living conditions of

the vast majority of Afghan. Life expectancy was 37 years, 1 in 3 children died in

child birth, and illiteracy was 80-90. There were few paved roads, only one doctor

for every 50,000 Afghans and electricity in just a few major cities. Unemployment

was wide-spread and key government jobs and army positions went to the King’s

family. Unions and political parties were banned (Moghadam, 1997).

The Prime Minister Mohammad Daoud did not want to repeat the haste

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option”. By now women were expected once again to abandon the veil, marriages

expenses were curtailed, and women were encouraged to contribute to the

economy. The 1940s and 1950s saw women becoming nurses, doctors and

teachers. In 1964 the third Constitution allowed women to enter elected politics

and gave them the right to vote. The first Minister was in health department,

elected to the Parliament along with three other women. In 1965 People’s

Democratic Party of Afghanistan (PDPA), a Soviet-backed socialist organizations

was formed. The same year also saw the formation of the first women’s group, the

Democratic organization of Afghan Women (DOAW). The main objectives of this

women’s group was to eliminate illiteracy among women, ban forced marriages,

and do away with bride price (Moghadam, 1997).

The 1970s saw a rise in women’s education, faculty in the universities, and

representative in the Parliament. The year 1978 saw the rise to power of the

controversial PDPA. It is during PDPA rule that rapid social and economic

change, echoing some of the 1920s themes, was implemented and mass literacy

for women and men of all ages was introduced. Massive land reform programs,

along with abolition of bride price and rising of marriage age were also part of the

PDPA agenda. In October 1978 a decree was issued with explicit intention of

ensuring equal rights for women. Minimum age of marriages was set at 16 for

girls and 18 years for boys. The revolutionary pace of social change caused

concern among the mullahs and tribal chiefs in the interiors. They viewed

compulsory education, especially for women, as going against the grain of

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force in bringing the changes to fruition, combined with a brutal disregard for

societal and religious sensitivities, resulted in massive backlash from the rural

population (Dupree, 1998).

During the era of 1978 women were employed in significant numbers in

Universities, private corporations, the airlines and as doctors and nurses but, for

the nation as whole, it was a period of anarchy and destruction (Moghadam,

1997).

Beginning with the Soviet Union (Russia) occupation in December 1979,

Afghanistan witnessed a decade long war. Fuelled by external forces, funding, and

political interests by the United States, Iran, Saudi Arabia, Pakistan and China, the

Mujahideen fought against the Soviets. During the Soviet war, many civilians

including numerous women and children were killed by the communist

government and their Russian allies. However, in the Afghan capital and in some

of the major cities under the communist government's control, women did get to

enjoy some basic freedoms (Mendelson, 1998).

The Afghan countryside was the breeding grounds for these “freedom

fighter”. Suspicious of the Soviet socialist agenda to annihilate the tradition

culture and religion of Afghanistan, the Mujaheedin was able to gather forces to

form their own revolutionary army. Their battle cry was in the name of Islam,

emphasizing a reversal of all socialist policies including those that guaranteed

women liberties through education and employment (Mendelson, 1998).

In 1989, when the Soviets left Afghanistan, the country was in disarray

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That year the Mujahideen took over Kabul and declared Afghanistan an Islamic

state. The Mujahedeen entered Kabul and burnt down the university, library and

school women were forced to wear the burqa and fewer women were visible on

television and in professional jobs (Mendelson, 1998).

The period from 1992-1996 saw unprecedented barbarism by the

Mujahideen where stories of killings, rapes, amputations and other forms of

violence were told daily. The Mujahideen took Kabul and liberated Afghanistan

from the Communists and the Mujahideen formed an Islamic State. Eventually a

civil war broke out, and during this time, gross violations of abuses occurred not

only against women but the population in general. Massacres and mass killings

occurred and the war took on an ethnic tone. To avoid rape, forced marriages,

young women were resorting to suicide (Mendelson, 1998).

Later in 1996, the same consortium (U.S.A., Pakistan, Iran and Saudi

Arabia) supported the Taliban to encounter the “mismanaged” politics and

“unexpected” brutalities of the Mujahideen. It was extremely short lived, and

very soon the Taliban set up Amar Bil Marrof Wa Nahi An al-Munkar

(Department for the Promotion of Virtue and Prevention of Vice) to monitor and

control women’s behavior. The Taliban made sweeping changes in the social

order and used the radio to broadcast its new laws (televisions were banned).

Daily, Radio Sharia reminded the citizens of their duty to the country and Islam,

and listed the changes men and women needed to make to conform to the new

fundamentalist regime. For women, this meant no longer being able to go outside

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mahram (male relative). Women had to wear the burqa and no makeup or fancy

shoes. White shoes were forbidden since that was the color of the Taliban flag.

Women and girls could not go to school nor visit male doctors. Women, who were

doctors and teachers before, suddenly were forced to be beggars and even

prostitutes in order to feed their families. During the rule of the Taliban, women

were treated worse than in any other time or by any other society. Not unlike the

Mujahideen, the Taliban too indulged in forced marriages and rapes (Marsden,

2002).

In the late 2001, The United Front (aka Alliance) together with the United

States attacked the Taliban and Al Qaeda, and forced them out of Kabul. The

restrictions on Afghan women were officially lifted and they were allowed to once

again work and go to school. Unfortunately, today, the abuses of women continue

as the government is too weak to enforce many of the laws, especially in the rural

areas, and in once Taliban supported areas (Marsden, 2002).

D. Theoretical Framework

In conducting this research, the writer needs theories that have been stated.

The writer needs theories of characters from Robert and Jacobs, EM. Fosters and

Roger B. Henkle. Those theories of character are applied to see how the characters

are presented and to analyze those characters. Theory of characterizations from

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Theories of setting will be helpful in understanding the meaning of the

term setting itself. Since, theories of setting will help the writer in connecting the

significance of the setting towards the characters in the story.

The focus of this study lays on the struggle against gender discrimination

therefore the writer uses theory of gender to scrutinize the struggle against gender

discrimination in this novel. The theory of gender is important to support the

struggle against gender discrimination of the main female characters in the novel.

Therefore the reader will understand the main female characters’ way of thinking,

their view of life and what they actually want to do. The two preceding theories

related to each other as well as the theories of gender. They cannot be separated

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21

CHAPTER III

METHODOLOGY

A. Object of the Study

This novel, A Thousand Splendid Suns, is written by Khaled Hosseini. It

was published in 2007. A Thousand Splendid Suns is Khaled Hosseini's second

novel. A Kite Runner is his first book. A Thousand Splendid Suns is not clearly

autobiographical as The Kite Runner; however, one cannot help but imagine that

the two remarkable women in the novel, Mariam and Laila are drawn from life,

that their revealed lives reflect the lives of thousands of Afghani women who have

endured despite the odds.

A Thousand Splendid Suns, was written after Hosseini traveled back to his

native Afghanistan to examine for himself the nation’s situation in the aftermath

of decades of turmoil. This novel is number one national bestseller in The United

States.

The idea of this novel focuses on the major characters named Mariam and

Laila. They represent the women in Afghanistan. There is the imbalance

relationship between men and women within which women are positioned to be

subordinate to men in the real life. A Thousand Splendid Suns itself consists of

443 pages in 51 chapters and it is divided into two big parts, the story of Mariam

(32)

B. Approach of the Study

The writer applies sociocultural-historical approach to analyze the problem

arising in this thesis. The writer uses one of the sociocultural-historical

approaches proposed by Mary Rohrberger.

In her book, Reading and Writing about Literature, sociocultural-historical

approach aims that the only way to locate the real work be in references to the

civilization that produces it. She defines civilization as the attitude and actions of

a specific group of people and point out that critic investigates the social

environment in which a work was created and which it necessarily reflects. The

literature is not created in a vacuum period because it produced by the civilization

in every period, and also embodies ideas significant to the culture that produce it

(Rohberger, 1971:09). The writer uses sociocultural-historical approach to find

out the answer of the problem of social condition of Afghanistan in the late 19th

and the early 20th century.

In sociocultural-historical approach it is stated that the literature is not

created in a vacuum period because it produced by the civilization in every period.

It means that it is necessary to analyze the society in literary work because it is not

produced in a vacuum period. Therefore, it is impossible to analyze A Thousand

Splendid Suns without being awareness of the situation and condition of the

society at that time. After understanding the situation and condition of the society

at that time in the novel, the writer will get the idea of the society’s concept about

women and their existences. It is reflected through the main female characters in

(33)

writer to understand the condition of the society in the novel dealing with gender

discrimination. Thus, how the approach applies in this study.

C. Method of the Study

The study is a library study. It means that the main procedures that the

writer uses to gain data is by reading the whole text and taking important notes

that help the writer to analyze the novel. The novel become the main source.

Some theories on character and characterization, setting and gender were

compiled from some books in the library as well as from the internet.

The writer also made a critical analysis. The writer tried to analyze the

work so objectively that the writer could make a reasonable analysis.

The writer used theories of setting to recognize what kind of society the

novel has. After recognizing the society, the writer tried to enter and comprehend

the way of life of the society. The writer had to match the reality found in the

society in the story with the theories of setting.

The second step was to analyze the two main female characters in the

novel using theories of character and characterization. It is important to know the

characteristics of the main female characters in the novel to see the way of life and

the way of thinking of the characters that make them different with the other

members in the society. They can be traced by looking the dialogues, action,

habits and how the characters behave. In this step, the writer also had to start to

(34)

The last step was entering the two main female characters’ mind to find

the relation between their characteristics with their struggle against gender

discrimination that they have as seen through their characteristics. This was the

part when the three important aspects in this research were mixed. The writer had

to see the society that conditioned the characters to have certain characteristics.

From their different characteristics, the writer could see how they created the

struggle against gender discrimination. At last the writer made a conclusion of the

(35)

25

In this chapter, as the first step, the writer would like to discuss the

character of Mariam and Laila. The second step, the writer will explain the society

where the major characters live in. The last step, the writer wants to reveal the

struggle for gender equality as seen through the major characters.

A. The Portrayal of the Two Major Characters

This research takes the two major characters as the center. Robert B.

Henkle elaborates that the characters that are observed most often in the story can

be considered as major characters. The major characters in this novel are Mariam

and Laila. They play important role in this novel because they dominate the whole

story. The story in the novel is mostly about them. These two major characters

live in a patriarchal society and they take the readers by understanding their

characteristics that are reflected through dialogues, actions and commentary the

author captures some of the interaction of the characters and the circumstances.

1. Character of Mariam

Mariam is one of the major characters because she is one of the most often

observed characters in the novel. Mariam is also a round character. She

demonstrates her capacity to change or to grow. Mariam has some characteristics,

(36)

a. Obedient

Mariam is an obedient child. Murphy states that a person’s character in the

novel can be revealed through how that person reacts to various situations and

events. At a young age, Mariam is recognized as an illegitimate child of Nana and

Jalil. Mariam lives with her mother, Nana. Nana usually calls her as a harami or

bastard children. Mariam does not have any opportunity to get formal education in

the school like her other stepsisters and stepbrothers. Her mother forbids her to go

to school because the only thing Mariam can learn as a woman is how to endure

life.

“Learn? Learn what, Mullah sahib?” Nana said sharply. “What is there to learn?” She snapped her eyes toward Mariam.

Mariam looked down at her hands.

What’s the sense schooling a girl like you? It’s like shining a spittoon. And you’ll learn nothing of value in those schools. There is only one skill a woman like you and me needs in life, and they don’t teach it in school. Look at me.

Mariam nodded(pp. 19-20)

From Mariam’s reaction, it shows that Mariam does not want to break her

mother’s rule. When Nana says something to her, Mariam usually just keeps silent

and nodded. Mariam obeys her mother not to go to school and she follows her

mother’s commands.

Mariam almost does everything to show her obedience to her mother.

Through the author’s direct comment, Mariam’s action is also described as an

obedient behavior. One day when Jalil’s sons, Muhsin and Ramin deliver food to

Nana and Mariam, Mariam gibes them because Nana asks her to do the same

(37)

Once, to please Nana, Mariam even yelled at Muhsin, told him he had a mouth shaped like a lizard’s ass (p.15)

Actually, she wished she were allowed to offer them water. “—and was

consumed later with guilt, shame and fear that they would tell Jalil” (p.15).

Mariam feels sorry for the boys but she does it to please her mother Nana. She

thinks that as a child she should follow what her mother asks her to do.

Mariam later lives with her father because her mother died in suicide. In

her father’s house, Mariam also be an obedient child. She follows her father’s

command when he asks her to get married with his friend named Rasheed.

She turned to Jalil again. “Tell them you won’t let them do this.” “Actually, your father has already given his answer,” Afsoon said. “Say something,” Mariam said.

Then Jalil did, in a thin, threadbare voice. “Goddamn it, Mariam, don’t do this to me,” he said as though he was the one to whom something was being done.

… Mariam looked down at the table (pp.53-54).

Mariam decides to get married with Rasheed because Jalil asks her to do

so even she does not want to get married. Mariam’s reaction toward her father’s

command to get married with Rasheed shows that Mariam is an obedient child.

She always does what she is told to do by her parents.

Mariam also always obeys her husband’s commands. “Mariam cleans the

house, makes sure Rasheed always has a supply of clean shirts, cooks him his

favorite dishes” (p.105) and other chores that Rasheed asks her to do.

Through how that Mariam reacts to certain situations and events in her

marriage, Mariam is an obedient wife.

… “You know nothing, do you? You’re like a child. Your brain is empty. There is no information in it.”

(38)

Chup Ko. Shut up.” Mariam did (p.104).

Mariam asks Rasheed about what a communist is and Rasheed wants her

not to ask about that and keep shutting her mouth up. Mariam obeys his

commands.

b. Imaginative

An imaginative person is a person who has an ability to imagine what

she/he wants in this life. That person usually takes an action or does something to

make her imagination become real.

Mariam, a young village girl, lives in a small shack outside of the city of

Herat in Afghanistan. Mariam always has big dreams in her life. She is a strong

girl who dreams of bigger things for herself, far beyond what she finds within the

walls of her small shack. Mariam is an imaginative person. Murphy states that a

person’s character in the novel can be revealed through what the character says.

Mariam has a dream to go to school like her father’s other kids. She has an

imagination to go to school and university like her other stepsister and

stepbrothers. She says it to her teacher Mullah Faizullah.

But Mariam’s favorite other than Jalil of course, was Mullah Faizullah the elderly village Koran tutor, its akhund

… it was Mullaf Faizullah who taught Mariam to read (p.17). Mariam said that she wants to study at school.

Mariam told him that she wished she would be allowed to go to school. “I mean a real school,, akhund sahib. Like in a classroom. Like my father’s other kids (p.18).

From the speech of Mariam, she shows her big dream to get formal

education in school. She says it to her Koran teacher, Mullah Faizullah. Mariam

(39)

want to allow her to have a formal education in school. Nana insists that the only

lesson that Mariam as a girl needs to learn is to endure life. Nana also says about

what the society will say to Mariam because she is a bastard child. “Besides,

they’ll laugh at you in school. They will. They’ll call you harami” (p.20). Mariam

later can only learn to read Koran with her beloved teacher Mullah Faizullah. It is

one of her step to make her dreams come true which is by learning to read Koran.

Through the author’s direct comment, Mariam is described as an

imaginative person. Mariam always imagines living with her stepsisters and

stepbrothers as a big family. Mariam lives with her mother only. She dreams to

live in the same house with her big family.

She gave herself over to the new life that awaited her in this city, a life with a father, with sisters and brothers, a life in which she would love and be loved back, without reservation or agenda, without shame (p.34).

As a bastard child or harami, it is impossible for Mariam to stay in her

father’s house with her other stepsister and stepbrother because Jalil, Jalil’s wives

and Nana will not allow that. Mariam does not care about them; she just wants to

live with her father, sisters and brothers. To make it become real Mariam go to

Heart to meet her father.

She rolled up the legs of her trousers to the knee, crossed the stream, and, for the first time in her life, head down the hill for Heart (p.33).

The author’s direct comment shows that Mariam is a person who struggles

to make her dream comes true. Mariam never go far away from her house, but at

this time she wants to make her dream become real by going to her father’s house.

Mariam’s imaginative personality is also described when she is dreaming

(40)

very abusive to Mariam. Through what the character is thinking about it is clearly

reflected.

The year had not been kind to Mariam. But perhaps, she thought, there were kinder years waiting still. A new life, a life in which she would find the blessings that Nana had said a harami like her would never see. (p.259)

To make this dream comes true, Mariam decides to escape from Rasheed’s

house with Laila and Aziza. Although women can not go outside without a man

relative under the reign of Taliban, Mariam still does her plan to escape.

c. Patient

Mariam is a patient girl. Murphy states that a person’s character in the

novel can be revealed through how that person reacts to various situations and

events. After Mariam is despair because of her mother's death, and abandoned by

her father, Jalil, who marries her off to Rasheed, she still can live her life and

struggle to face it.

After Nana's funeral, Jalil takes Mariam to his house. Jalil's wife tells

Mariam that Mariam is to be married off to a shoe shop owner named Rasheed in

Kabul. Mariam does nothing for all the bad treatments from her father’s wife.

“You have a suitor” Khadija said. Mariam’s stomach fell. “A what?”

“A khastegar. A suitor. His name is Rasheed” (p.51).

As Jalil’s wives began a new- and more sprightly – round of reassuring, Mariam looked down at the table (p. 52).

From this quotation it can be seen that she is patient to face bad situation

like this. Mariam’s reaction shows it. Even though in fact she does not want to get

married with someone she does not know before, Mariam still be patient to

(41)

In her marriages, her husband, Rasheed is abusive and cruel. Rasheed

makes Mariam lose her beauty. He never takes enough care of hers. Rasheed

forces Mariam to wear a burqa. Rasheed many times does kick, punch, slap and

many other brutal action to her.

He snatched her hand, opened it, and dropped a handful of pebbles into it. “Put this in your mouth”

“What”

“Put. These. In your mouth”

… he shoved two fingers into her mouth and pried it open, then forced the cold, hard pebbles into it…

Mariam is so patient; she can accept all the condition in her life. In her marriage,

she doesn’t get any happiness. Mariam always accepts all the bad treatments from

her husband, Rasheed. She does not do something to rebel for years in her

marriage.

Mariam also can accept when Rasheed decides to get married again with a

young girl named Laila because Mariam can’t give him any child.

Laila would remember the muted ceremony in bits and fragments. The cream-colored stripes of Rasheed’s suit The sharp smell of his hair spray…

The contract. The signing, his sure-handed, hers quavering. The prayers, the mirror, that Rasheed had trimmed his eye-brows.

And, somewhere in the room, Mariam watching (pp. 232-233).

When Mariam knows that her husband wants to get married again, Mariam

accepts it and she just watches the wedding ceremony of her husband although

(42)

d. Honest

Mariam doesn’t like to tell a lie. She prevents not to say the truth. She has

a quality of being honest. Murphy states that a person’s character can be revealed

through what the character says. When Mariam and Laila are arrested by the

policeman because the run away from Rasheed house, Mariam can’t tell a lie to

the policeman that actually she pretends to be Laila’s mother.

“I’m sorry Laila jo. I am not smart like you. He asked so many questions, I didn’t know the answer” (p.285).

From the speech of Mariam after she was being interrogated by the police,

Mariam is an honest person. She cannot tell a lie to other people. From the first

question of the interrogation, Mariam does not tell any lie. Under the Taliban

women cannot go outside the house without a man relative. At the first time, Laila

lay to the policeman that she, her mother [Mariam] and her daughter, Aziza wants

to go to Pakistan and meet their uncle. Mariam cannot lie to the policeman like

what Laila did. Mariam cannot pretend as Laila’s mother.

e. Critical

Mariam is a critical woman. When she is forced to be married off to a

shoemaker named Rasheed, Mariam can not accept that because she thinks that

she is still young, fifteen years old. Murphy states that a person’s character in the

novel can be revealed through what the character is thinking about.

(43)

Mariam criticizes her father and her father’s wives when they say that

fifteen is a solid marrying age for a girl. “What are you, fifteen? That’s a good,

solid marrying age for a girl”(p.51). Mariam also criticizes the society, in the

society girls usually get married in young age. Mariam thinks that fifteen is not an

appropriate age for a girl to get married. She compares it with her stepsisters who

have the same age as her and they are now still students Mehri School.

Mariam’s critical personality is also described when Rasheed wants to get

married again with Laila. Mariam does not want Rasheed to marry Laila, but later

she think that this is the best way for Laila. The street is too dangerous for her. At

the first time Mariam says that she does not agree, “I won’t allow it” (p.228).

Later, Mariam thinks that this is the best way after Rasheed explains about the bad

condition in the street. “The roads out there are unforgiving Mariam, believe me.

Bloodhounds and bandits at every turn.’ (p.228). Mariam decides to allow

Rasheed marrying laila after she thinks that this is the best way for them.

“He wants an answer by this morning,” Mariam said.

“He can have it now,” the girl said. “My answer is yes” (p.229).

Mariam’s action to ask Laila about Rasheed’s proposal shows that she

agrees to let her husband marrying Laila. Mariam has already thought about the

consequences.

In her marriages with Rasheed, Mariam shows her critical personality. She

always thinks why her husband abuses her. Mariam thinks that she does not

deserve that.

Mariam saw now in those eyes what a fool she had been.

(44)

willfully done to this man to warrant his malice, his continual assaults, the relish with which he tormented her? Had she not looked after him when he was ill? Fed him, and his friends, cleaned up after him dutifully?

Had she not given this man her youth?

Had she ever justly deserved his meanness?(p.372).

Mariam thinks and asks to herself about what she has done in her

marriage. She criticizes Rasheed’s brutality action to her or a long time. Mariam

thinks that she does not deserve to be abused by him. She thinks that she already

becomes a good wife so far.

f. Wise

Through a character reaction to various situations and events, Mariam is

described as a wise woman. In her marriage, Mariam always obey her husband’s

commands to prevent the anger of her husband, it is not like Laila who always

against him. Mariam many times advices Laila to obey the husband’s command

because they have nobody else to protect them. They also cannot go out from the

house or the policeman will arrest them.

Rasheed, her husband many times does kick, punch, slap and many other

brutal action to Mariam and Laila. Mariam usually obey her husband’s command

to avoid his brutality toward them.

Fired from the restaurant in Taimani because customers complained about the long waits, Rasheed said the cook was slow and lazy.

“You were probably out back napping,” said Laila. “Don’t provoke him Laila jo,” Mariam said. “I’m warning you woman,” he said. “Either that or smoking.”

“I swear to God.”

“You can’t help being what you are.”

(45)

From the conversation and the speech of Mariam, she shows her wisdom

that as a woman, who lives in patriarchal society, one thing that she should do is

not making her husband mad or she will get punch, kick or slap from the husband.

Mariam becomes alert or aware of the situation on her marriage.

Mariam’s wise personality is also described after Mariam kills Rasheed.

Murphy states that a person’s character in the novel can be revealed through what

the character says. Mariam says to Laila that Laila, Aziza, Zalmai and Tariq

should leave Kabul although Laila asks Mariam to leave the house and Rasheed’s

death body.

“When they do, they’ll fine you as guilty as me. Tariq too. I won’t have the two of you living on the run, like fugitive. What will happen to your children if you’re caught? Who will take care of them then? The Taliban? Think like mother, Laila jo. Think like a mother. I am” (p.383).

Actually, Mariam can run away from Kabul but she doesn’t want to do it.

She thinks about the risks. She prefer to stay in Rasheed’s house until she is

arrested by the policeman and let Laila, Aziza, Zalmai and Tariq leave her alone.

She thinks that this is the best solution for them.

2. Character of Laila

Laila is the second major characters in the novel. She plays important role

in this novel because she dominates the whole story. In other words, the story is

mostly about her. Laila is a round character. Her characteristics are developed.

(46)

a. Attentive

Laila is the daughter of Hakim and Fariba. She has two brothers named

Ahmad and Noor who fight in the jihad against the Soviets. She was too young

when they left for the jihad.

Laila loves her family so much, she loves her father and mother. She is an

attentive person. Laila’s attentive personality is described when her mother is

down because of the death of her two brothers, Ahmad and Noor who are loyal to

their cause and ultimately die for it in jihad. Laila always takes enough care of her

mother. In this time, Laila has double roles that are as a mother and as a daughter

for her father. Her mother Fariba is a bad tempered person. “Mammy [Fariba],

ferocious, indomitable, pacing and ranting; Babi sitting, looking sheepish and

dazed, nodding obediently, waiting for the storm to pass” (p.116)

Fariba can’t do anything after the death of her two sons in war. Laila later

do the chores in the house helping her father. “Laila had to shoulder more and ore

chores. If she didn’t tend to the house, she was apt to find clothes, shoes, open rice

bags, cans of beans, and dirty dishes strewn about anywhere. Laila washed

Mammy’s dresses and changed her sheets. She coaxed her out of bed for baths

and meals. She was the only one who ironed Babi’s shirts and folded his pants.

Increasingly, she was the cook” (p.151). This action shows that she cares to her

family. Laila wants to do everything in order to make her mother and father happy

after the death of her two brothers.

As the only child in the family, she doesn’t want to leave her father and

(47)

prefers to live with her family rather than to go with a boy that she loves. Murphy

states that a person’s character in the novel can be revealed through what the

character is thinking about.

But Laila was thinking of Mammy, as obstinate and uncompromising as the Mujahideen, the air around her choked with rancor and despair, and she was thinking of Babi, who has long surrendered, who made such a sa, pathetic opponent to Mammy.

“It’s my father I can’t leave,” Laila said. “I’m all he has left. His heart couldn’t take it either” (p.195).

Actually Laila wants to leave, but she realized her father’s life would be

over if she left the family. It shows that she loves her family rather than anybody

else.

She also loves her daughter and son so much. She doesn’t want them to

get hurt. When Rasheed asks Aziza to beg in the street, Laila forbids Rasheed to

do it. Murphy states that a person’s character in the novel can be revealed through

what the character says.

“I’ll keep a close eye on her,” Raheed said, less patiently now. “It’s a safe corner. There’s a mosque across the street.”

“I won’t let you turn my daughter into a street beggar!” Laila snapped (p.319).

Laila’s speech showing her disagreement about Rasheed idea to make

Aziza a street beggar shows Laila’s love to her daughter. She does not want Aziza

to be a street beggar because the street is very dangerous. She does not want Aziza

to get hurt in the street. Laila loves her family.

In her marriage with Rasheed, Laila always helps Mariam to do the chores.

Laila always protects Mariam from Easheed when he wants to abuse her. “Stop it!

(48)

not want to see someone that she loves be in danger. She has big attention to

everybody around her.

b. Smart

Laila has good ability to solve the problem. She knows how to find a way

dealing with solving problem in her life.

Oneday Laila and Tariq have sex. She loves Tariq because he is a kind boy

who’s always struggle to protect Laila from everything. Tariq moves to Pakistan

because of the war in Afghanistan. Later Laila is pregnant. Her family house is hit

with a bomb and only Laila that survives. She decides to marry Rasheed,

Mariam’s husband and Laila’s neighbor. She thinks that it is her method of

providing for her child. Through the author’s direct comment, Laila is described

as a smart girl.

A part of Tariq still alive inside her, spouting tiny arms, growing translucent hands. How could she jeopardize the only thing she had left of him of her old life.

She made her decision quickly. Six weeks had passed since her time with Tariq. Any longer and Rasheed would grow suspicious (p.232).

Laila considers the unborn child to be a miracle as a memory of Tariq, a

man that she loves. Rasheed doesn’t know that Laila is already pregnant. Laila

decides to get married with Raheed as soon as possible to conceal her pregnancy.

Actually Rasheed already asks her to marry him and Laila says to him that she

wants to get married soon.

Laila’s smart personality is also described when she tries to prove to

Rasheed that she is still a virgin although in fact she is not a virgin anymore.

(49)

punctured the pad of her index finger. Then she lifted the blanket and let her finger bleed on the sheets where they had lain together (p.233).

This action shows that Laila is a smart person that she can do something to

conceal her lie. It is for the life of her unborn baby. Rasheed will not notice that

Laila is not a virgin anymore because Laila has evidence that she makes herself as

if she is still a virgin.

Laila also can find the way to get the money that she can use in her escape.

She wants to go out from Rasheed’s house and Afghanistan by stealing Rasheed’s

money.

Every week, since Aziza’s birth, she pried his wallet open when he was asleep or in the outhouse and took a single bill. Some weeks, if the wallet was light, she took only a five-afghani bill,or nothing at all, for fear that he would notice. When the wallet was plimp, she helped herself to a ten or a twenty, once even risking two twenties. She hid the money to a ten or a twenty, once even risking two twenties. She hid the money in a pouch she’d sewn in the lining of her checkered winter coat (p.262).

Laila always has some tactics to get money without making Rasheed

notices. She knows how to conceal something. Laila can escape from Rasheed’s

house by using the money that she steals from Rasheed.

Murphy states that a person’s character in the novel can be revealed

through what the characters says. Laila proves that she is a smart person by her

speech in the police office. When she is arrested by the policeman because she

runs away from Rasheed’s house, Laila makes a lie to the police to avoid the law.

Laila lies to the policeman that she is Mariam’s daughter and she knows Pakistan

as well.

(50)

“Yes.”

“She has a Heart accent. You don’t.”

“She was raised in Heart, I was born here in Kabul.”

“Of course. And you are widowed? You said you were. My condolences. And this uncle, this kaka, where does he live?”

“In Peshawar”

Laila tried t push back the bubble of panic that was coming up her chest. She gave him the name of the only street she knew in Peshawar—she’d heard it mentioned once, at the party mammy had thrown when the Mujahideen had first come to Kabul.—“Jamrud Road”

“Oh yes. Same street as the Pearl Continental Hotel. He might have mentioned it.”

Laila seized this opportunity and said he had. That very same street, yes.” “Except the hotel is on the Khyber road” (pp.282-283).

In a difficult situation like this, Laila still can make a lie. She is kind of a

person who thinks fast. She makes a lie and thinks in a short time. She does not

want the policeman delivers them to Rasheed’s house.

c. Courageous

As a woman who lives in patriarchal society, a woman usually can’t give

her opinion. It is different with Laila. She doesn’t afraid to say what she thinks is

true. She helps Mariam when Rasheed wants to abuse her. Murphy states that a

person’s character in the novel can be revealed through what the character says.

“Stop it! bas!”, “Rasheed you can’t do this!”, “No, you can’t do this”

character in the novel can be revealed through how that reacts to various situations

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