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Psychoanalysis on HC Andersen: What motivate H.C.

Andersen in writing his fairy tales?

THESIS

Submitted in Partial Fulfillment

of the Requirements for the Degree of

Sarjana Pendidikan

Aditya Hartono Wijaya

112014708

ENGLISH TEACHER EDUCATION PROGRAM

FACULTY OF LANGUAGE AND LITERATURE

SATYA WACANA CHRISTIAN UNIVERSITY

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ACKNOWLEDGEMENT

First of all writer would like to thanks the God for allowing writer to finish

the Thesis project. In this good opportunity writer also wants to express his

gratitude to everyone who supported him throughout the course of this

Thesis project. Writer wants to say many thanks to his beloved parents and

sister who always support him spiritually and financially and also never stop

to pray for his success day and night. Their sacrifices will never be equally

paid. The writer also wants to give his gratitude to Lany Kristono, M. Hum.

as his advisor for her time, guidance, patience, kindness, and contribution in

correcting and helping him in finishing this Thesis.

Last but not least, writer also would like to express his trustworthy gratitude

to these persons; writer friends Adi Pratama, Christian Ade Chandra,

Christiawan Adi Nugroho who has kindly lend writer sources and references

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Thesis

Name: Aditya Hartono W

NIM: 112014708

Abstract

Andersen’s fairy tales are considered children’s literature although they contain an element that may not really fit to be presented as children’s literature. These tales also share some similarities or repeated parts. As literary works may depict human life, it is interesting to analyze how an individual life experience influences his/her work and vice versa, how a character represent the author’s behaviour. Therefore, this study would like to analyze and describe what motivate Hans Christian Andersen to write his tales, particularly the similar parts they share by applying Freud’s psychoanalysis theory. The analysis results in a finding that the author’s motivation and past experience is expressed through his works while his works itself reflects the repressed desire and motivation of the author’s unconscious feeling.

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Introduction

Hans Christian Andersen (1805-1875) a.k.a H.C. Andersen was a

Danish author and poet who wrote plays, travelogues, novels, and poems

but is best remembered for his fairy tales. Andersen can be called the

pioneer of this sub genre as his fairy tales were originally written by ‘his

own hands’ and is a brand new story; while other fairy tales writers only

rewrote and retold old legends and existing fairy tales in their own style.

Furthermore, even after 100 years, Andersen’s fairy tales have been

translated into more than 125 languages and are one of the world’s best

sellers (Bin 104).

The fame of Andersen’s works is reflected in the worldwide-spread

of his fairy tales and their popularity among children as well as adults.

Regardless their popularity, there are a few interesting things about

Andersen’s works. First, although fairy tales are considered children’s

literature, some of Andersen’s stories seem to be more appropriate for

adults. For example, in “The Little Mermaid”, the main character suffers a

lot of hardships of life so that, at the end of the story Andersen ‘saved’ her

by turning her into foam. The story shows one reality of life to the readers;

i.e. life may not end happily. Such a sad reality of life should not be aimed

at children, but adults. Moreover Andersen’s works implicitly present

lessons of morality and endurance in facing the hardships of life which fit

adult readers. Take a close look at “Little Mermaid”, “Ugly Duckling”, and

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struggle over it before they have a happy life. However since the stories are

regarded as fairy tales, they are considered children’s literature.

Despite the big number of literary works for children, Andersen’s

stories are different and unique, particularly because they share similar

characters who suffer great pain when they are still young. For example,

The Ugly Duckling has to spend a miserable winter outdoors alone, hiding

in a cave by a lake that partly freezes after suffering from verbal and

physical abuses from those it thought to be its family (Andersen

379-387).Or, Thumbelina who was forced to leave her happy childhood

(Andersen 141) Another interesting fact about Andersen’s works is that his

stories have not only been translated, but also adapted to have different

styles of narrating and happy ending. Since the adapted versions emphasize

on the stories’ happy ending, the original plots are often changed to soften

or eliminate the suffering their characters have to endure. Such an

adaptation causes some of Andersen’s stories be different from their original

versions, in which the characters suffer more than those in any other fairy

tale stories. Although Andersen’s protagonists suffer a lot in their early life,

some of them find happiness. Interestingly, Andersen mostly portrays the

happy life as life that starts with finding a soul mate and a wedding. These

have triggered the writer to analyze what motive the author has in writing

the similar elements of his works. Therefore, this research would like to

address the following questions; i.e. “What motivate H.C. Andersen in

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examine the similar parts of some of Andersen’s fairy tales; particularly

those related to his characters and plots.

Based on the problem stated above, this study is aimed at finding out

the reasons which motivate Andersen in writing the similar elements in his

characters and plots which characterize his fairy tales. The possible findings

of this study are expected to make readers more aware of the relationship

between author’s past experience and his works. The findings may also help

readers realize that what lie in the unconscious may go to the conscious as

well as to identify what may shape their ideas and thoughts so that they will

understand themselves better.

To dig out the answer to the research question, Psychoanalysis

would be used as a tool of analysis. Freud’s psychoanalysis was selected

since this study is concerned with finding out the reasons which motivate

Andersen in writing the similar elements in his characters and plots which

characterize his fairy tales.

Psychoanalysis is chosen since it can be used to assess literary works

as Psychology can explain creativity process, such as an author’s habit in

writing his/her works. Moreover it can be used to analyze characters in a

novel, story, drama or film psychologically as sometimes an author or writer

subconsciously inserts his/her adopted psychology belief in his/her works.

Furthermore, Psychoanalysis can also be used to analyze author’s mental

state through their works (Barry 71). Since this study would like to focus on

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plots which characterize his fairy tales, Psychoanalysis is the right tool to be

used in this study, especially the part that discuses human character (Paris 3)

My search for previous studies brought me to the works of Knight

and Eggers. Both studies focus on a particular Andersen’s fairy tale. Knight

discussed that Disney’s Mermaid is against Native American’s belief. On

the other hand, Eggers examined the differences between Andersen’s

Mermaid and Disney’s version from female’s point of view. It is different

from Knight and Eggers’ works because this research emphasizes more on

the reason behind Andersen’s similar characters and plots; it is different

from Knight and Eggers’ works. In short, this study has never been done

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Psychoanalysis

Coined by Freud, Psychoanalysis is a ‘tool’ or academically known

as systematic knowledge to make a better understanding on human

experience and behavior (Chaplin 394 & Tyson 11). To elaborate, it is

closely related to human subconscious realm/mind, part of a person's mind

that has ideas, feelings, etc., that the person is not aware of (Chaplin 349)

Freud, during his psychoanalytic therapy observation, deduces that

there are three mental activities; i.e. the Unconscious, Subconscious, and

Conscious. The unconscious is part of the mind beyond consciousness that

has a strong influence to human being’s actions (qtd. in Schustack and

Friedman, 10) , The Subconscious is a ‘box’ which contains memories of

experiences that our conscious realm do not even remember that they once

happened; while the Conscious is the ‘power holder’ upon what we are

doing at present. (qtd. in A. Freud 10). In short, Conscious acts as the

‘vehicle’ and Unconscious its ‘driver’

Freud’s experience in giving therapy to his patients convinced him

that the Unconscious is the deciding factor of individual’s important and

dynamic behavior. Freud explains that the unconscious is composed of

suppressed ideas, experiences, and repressed feelings of the conscious. In

other words, the unconscious accepts ‘the products’ of repression or refrain,

i.e. the process of suppressing unwanted or unpleasant experiences and

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Freud also suggests the division of human mental’s area. He believes

that human personality is constituted of three components; which are id,

ego, and super ego (qtd. in Rennison 38). Id consists of motivation and

instinct or stimuli and is oriented upon the principle of pleasure or tension

reduction, which refers to immediate satisfaction attainment of biological

desires, such as eating and sleeping. Id attains pleasure through reflex and

primary process, that is by reducing tense by fantasizing (qtd. in Chaplin

236). Therefore, it is more fantasy or virtual-oriented. In seeking for

pleasure, Id excludes morality so that it cannot judge or distinguish good

from bad. In other words, Id is immoral primitive, chaos because it only

seeks for pleasure without even considering whether that is right or wrong.

Because of this, Id is considered the ‘beast within human being’. (qtd. in

Semiun 63).

Unlike Id, Ego seeks for ways to satisfy desires with minimum risks

(Freud qtd. In Semiun 64). As a mediator that connects Id to the

surrounding environment or outside world, Ego uses realistical and rational

methods to gain satisfaction. Ego is self control, rational or thinking as Ego

is an individual’s ‘I’ or ‘self’. As a personality’s executive, Ego has two

main jobs; i.e. choosing which stimulus to respond and which instinct to

satisfy according to the needs’ priority as well as deciding when and how

that need will be satisfied without ignoring possible risks and threatening

elements (qtd. in Rennison 40).

Freud defines Superego as part of personality’s moral and a section

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than the reality realm. Seeking for perfection, Superego is a component of

personality that is closely related to the standard or the society’s norm

regarding what is good or bad, right and wrong (Semiun 67). However

Superego ignores ego and recklessly tries to satisfy its desire. Unlike Ego,

Superego not only holds the satiation of instinct, but also keeps trying to get

hold of it. In other words, Superego is a supreme ruler within individual’s

mind. (qtd.in Rennison 39)

In relation to personality structure, the study of psychoanalysis

comes to conclusion that personality developed and grows. The growth of

personality is a form of response toward the increasing conflicts, frustration,

and threats. Thus, individual instinctively learns how to restrain those

pressures in order to overcome an individual’s anxiety and prevent them

from getting ‘hurt’. (Schustack & Friedman 60). Freud suggests, among

others, identification and displacement as ways an individual learn to

overcome the threats around him/her. (Semiun 93) Identification is

employed when an individual takes over other’s characteristics and makes it

his/her own (Freud qtd. in Freud A. 40).

On the other hand, displacement, as its name implies, is an act where

an individual finds a substitute to satisfy his/her desire. (Tyson 15).

Psychoanalysis discusses two kinds of displacement; i.e. Sublimation and

Projection. If displacement simply redirects someone’s conflict, frustration,

and anger toward something or someone; then sublimation is on a higher

level since sublimation is a displacement that results in cultural achievement

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threats but in exchange it also creates something which is valued culturally

or socially. According to Anna Freud, sublimation can simply understood as

the transformation of human’s emotion into something which can be valued

culturally or socially (42) For example, a man who loves to draw a picture

of girl may express the desire of him to have a girlfriend or his longing for a

girl to be by his side.

In contrast to sublimation, projection is blaming someone else as the

source of fright, problem, or desire (Semiun 100). For example, a girl may

interpret the act of older men as an attempt to seduce her. However, her

unconscious posses erotic desire to those men.

Psychoanalysis is indeed a helpful and useful ‘tool’ to assist the

study and/or analyzing on human’s character and behavior since it can also

used to analyze literary characters even though they are not a real human but

the fact that they represent the psychological experience of its creator.

Furthermore literary characters may represent behavior and real-life issues

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Discussion

Andersen’s Characters

Characters in a story usually reflect the author’s true feeling and

attitude or point of view as author may subconsciously inputs his/her own

personal behavior into the story (Tyson 35). In addition, Psychoanalysis

believes that one’s behavior and attitude is motivated by their subconscious

mind (qtd. in Barry 70 & Schustack and Friedman 10 & Semiun 55). Since a

work represents its author’s attitude, it may reflect the author’s

subconscious mind. Therefore, reading an author’s works can be one way to

identify the writer’s subconscious mind.

Freud maintains that the subconscious consists of conscious

perception and unconsciousness which may go to the conscious at times (qtd

in Semiun 58). In other words, an author’s subconscious can be identified

by examining what are repeatedly expressed in their works. Reading H.C.

Andersen’s fairy tales, one may find some similarities related to his

characters and plots. Most Andersen’s characters are described as cheerful

or very curious individuals. Some have friends, brothers and sisters who

love them so much and are always by their side. Ariel, the main character of

“Little Mermaid” is described as a girl who has a big interest in the outside

world. As Andersen writes, “The little mermaid has a big curiosity to the

outside world. She always asks her Grand Mother to tell her about the upper

world” (Andersen 60). Elisa, the protagonist of “Wild Swans” has “personal

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than her brothers. Because of this, Elisa never feels lonely except one time

when she leaves the castle as she misses her brothers (Andersen 166).This

implies that Eliza always feels happy and is never lonely when her brothers

are around her. Even, the characters of “The Steadfast Tin Soldier”, have 24

“siblings” because Andersen writes that “There were once five-and-twenty

tin soldiers. They were all brothers, born of the same old tin spoon.” (113).

In contrast to his characters, Andersen has a lonely life because he

was the only child in his family and had only few friends. Yung Bin

explains that “Andersen loves to play alone and none of his neighbours want

to play together with him” (12).This description can be ambiguous.

Andersen may love to play alone, and because of that his peers do not want

to play with him. Or, because no one wants to play with him, Andersen

develops a habit of playing alone. Although there are no sources which

state that Andersen was unhappy to be alone, individuals do need to mingle

with others because they are social beings. I may say that socializing is one

need of human beings, and Andersen does have this need. However,

because he does not have friends, he seems to fulfill his need to socialize by

fantasizing. As Yung Bin describes, “Little Andersen likes to play in his

backyard and there he drown into his own imagination” (8). What Andersen

did matches Freud’s argument that:

Desire and fantasy it seems are closely related. Desire has its

origin in the experience of satisfaction. As Freud analyzed, if desire

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between the subject, and their wishes, and the negation of acting on

their desires, in reality. (qtd. in Brenner 1)

Andersen seems to have used fantasy to mediate himself, his wishes

for friends, siblings and social interaction and the reality that he does not

mingle with his peers. Later, he turns his fantasies into fairy tales, which are

art work. According to Freud, this is a defense mechanism which comes up

in the form of “socially acceptable source of entertainment and pleasure for

the public” (qtd. in Drobot 1). Besides, psychoanalysis believes that the

unconscious plays a major role in the process of creativity (Freud qtd. in

Drobot 1). Therefore, it is very possible that Andersen’s characters represent

his repressed unfulfilled need for friends and socialization (Freud qtd. in

Semiun 57).

Andersen’s Plot

Another characteristic of Andersen’s works lies in the plot, in which

the main characters experience an unpleasant change in their life when they

are still very young, face the difficult period in their life without complaints,

and “live happily ever after”. Even if the main character has to die, such as

the protagonist of “The Match Girl”, s/he is freed from physical sufferings

and enters a happily ever-after life (Andersen 12).

The change most Andersen’s protagonists experience is unpleasant

because they initially enjoy a very happy life. In “Wild Swan”, Elisa, the

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sister, Elisa, sat on a little footstool of flawless glass. She had a picture book

that had cost half a kingdom” (163). In “Thumbelina”, Andersen writes:

“A nicely polished walnut shell served as her cradle. Her mattress

was made of the blue petals of violets, and a rose petal was pulled up

to cover her. That was how she slept at night. In the daytime she

played on a table where the woman put a plate surrounded with a

wreath of flowers. Thumbelina used the petal as a boat, and with a

pair of white horsehairs for oars she could row clear across the

plate-a chplate-arming sight.” (142).

Both descriptions illustrate how happy some of Andersen’s protagonists

early years are.

Just like some of his protagonists, Andersen also had a happy

childhood although he was born in a poor family. As written in his

biography,”even though the husband works very hard it cannot change their

poverty life” (Yung Bin 4) Andersen’s happiness during his childhood is

reflected in how he recalled his childhood “I was the only child, and was

extremely spoiled, but I continually heard from my mother how very much

happier I was than she had been, and that I was brought up like a nobleman's

child.” (Andersen 2). This implies that despite the family’s financial

difficulty, Andersen’s parents seem to give priority to giving their son a

comfortable life by “extremely” spoiling him and raising him like “a

nobleman’s child; i.e. by introducing him to literature which was a

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Even though it is not clearly or explicitly stated if Andersen missed

his early childhood so much but how Andersen longs for or treasures the

happiness of his early childhood is implied in how he describes the early life

of his protagonists in Thumbelina” and “Wild Swan” (163&142). Because

the portrayal of the protagonist’s happy early years is repeated, this may

reflect that Andersen’s inner part wish for happiness; yet he no longer

possesses the ability to recreate his own happiness. Thus, he may try to

embody his interpretation of happiness in his own works. Andersen does

miss his early childhood so much that he may not realize if he vents his

happy early life through the portrayal of his characters’ comfortable life.

This is simply understood as the manifestation of what is so called desire

(Freud qtd. in Semiun 69).

Another repeated event in Andersen’s plots happens when his

protagonist has to experience an unpleasant change in their happy early

years. He writes in “Wild Swan”. “… Oh, the children had a very fine time,

but it did not last forever.” (163). In “Thumbelina”, he describes, the

protagonist as one who was “forced” to leave her little yet comfortable

house. Similarly, Andersen’s happy childhood did not last long. His father

passed away as soon as he came back from war. Andersen was only eleven

years old at that time. That is only the beginning of Andersen’s difficult life

(Hans Christian Andersen 24). Two years after his father’s death,

Andersen’s mother married another shoe maker, who did not care for him

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During the time when Andersen lived without his father, he often

came to a late pastor’s home his school. The late pastor, Fencailo, was a

well-known poet during his life. There in the pastor’s house Andersen spent

his time reading books and stage play scenarios to forget his grief (Yung

Bin 26). Thus, Andersen spends most of his unpleasant time by reading the

pastor’s collection.

Reading the pastor’s collection must have helped Andersen face the

difficult period in his life. Interestingly, he portrays that some of his

protagonists are comforted by living beings in their unhappy times. Elisa,

the Wild Swan protagonist, still enjoys the protection and care of her

brothers which makes her still able to smile even during the unpleasant time

(172). While Thumbelina is able to endure the hard time thanks to the birds’

chirping that makes her heart happy (148). Andersen’s life experience and

his imaginative characters have different helps in facing the hard time in

their lives. Andersen read books so that he uses his fantasy and background

knowledge more. In other words, he communicates with his own

imagination. On the other hand, his characters interact with other living

being and things; i.e. brothers and birds. Yung Bin shares that Andersen has

a lonely childhood (12). His father’s death and uncaring stepfather must

have made Andersen feel lonelier. Therefore, Andersen’s description of his

characters in their difficult time may reflect his unfulfilled desire to have

friends of living things to interact with. In the language of psychoanalysis it

is considered as displacement, an act where an individual finds a substitute

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The last repeated element in Andersen’s fairy tales is the ending in

which in the end, the protagonist live a happy life i.e. Thumbelina is married

to a prince and live their happy life. As Andersen writes,

“So he took off his golden crown and put it on her head. He asked

if he might know her name, and he asked her to be his wife, which

would make her queen over all the flowers. Everyone rejoiced, as the

swallow perched above them in his nest and sang his very best songs

for them.” (Andersen 155)

Meanwhile Elisa meets with her beloved family again and married the

prince

“The scent of a million roses filled the air, for every piece of

wood that they had piled up to burn her had taken root and grown

branches. There stood a great high hedge, covered with red and

fragrant roses. At the very top a single pure white flower shone like

a star. The King plucked it and put it on Elisa's breast. And she

awoke, with peace and happiness in her heart. Back to the palace

went a bridal procession such as no King had ever enjoyed before”

(Andersen 184).

In “Ugly Duckling”, the protagonist is finally turned into a beautiful being

and feels its first happiness

“He felt so very happy, but he wasn't at all proud, for a good heart

never grows proud. He thought about how he had been persecuted

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of all beautiful birds. He rustled his feathers and held his slender

neck high, as he cried out with full heart: "I never dreamed there

could be so much happiness, when I was the ugly duckling”

(Andersen 93)

Andersen’s happiest time in life is when he recalls the memories of

his beloved family and persons who has passed away (Hans Christian

Adersen100). Andersen longs for and treasures the happiness of his life and

family is implied in how he describes the happy end of his protagonists.

Perspective of Psychology believes that unconscious is composed of

suppressed ideas, experiences, and repressed feelings of the conscious (qtd.

in Barry 70 & Schustack and Friedman 10 & Semiun 55). Thus may lead to

opinion that Andersen wish for an eternal happiness through his fairy tale

characters’ happy ending. The happy end also may represent Andersen’s

wish to have a happy life – possibly a happily – ever – after.

In most of Andersen’s fairy tales, the happy ending is also affected

by marriage. Most of the female protagonists “are found” by their soul

mates, who are mostly a prince. This can be seen in the story of Wild Swan

“All the church bells began to ring of their own accord and the air was filled

with birds. Back to the palace went a bridal procession such as no King had

ever enjoyed before.” (Andersen 184) As for Thumbelina, she finally finds

her life mate and lives happily ever after. Andersen writes, “So he took off

his golden crown and put it on her head. He asked if he might know her

name, and he asked her to be his wife, which would make her queen over all

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In contrast, due to some unknown reasons, Andersen never got

married. Yung Bin mentions that “Andersen is not married and has no

offspring, he spends his life being single” (100) As human being generally

have desire and will to build a relationship with opposite sex and have a

family it is very possible that Andersen’s characters reflect his repressed

unfulfilled need for marriage. Furthermore, psychologically Andersen’s act

to make his fairy characters married to their beloved people is describes as

Sublimation, the transformation of human’s emotion into something which

can be valued culturally or socially (Anna Freud 42)

The similarities in Andersen’s fairy tales is not merely a

coincidence. They may be a reflection of the author’s “…subconscious

realm/mind, part of a person's mind that has ideas, feelings, etc., that the

person is not aware of ( Chaplin 394). In other words, Andersen does have

unfulfilled or repressed wishes, desire, and dreams which, without his

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Conclusion

Based on Freud’s psychoanalytic theory to relate Andersen’s works

and past life, the analysis has revealed what motivate H.C. Andersen in

writing similar characters and plots. It is revealed that actually the very

reason is more on unconscious matter and the suppressed feeling of the

author’s due to his past experience and motivation.

Andersen’s cheerful characters who are surrounded by loyal, caring

siblings or true friends may be a reflection of his unfulfilled desire as an

only child who has no friends to play with. The sufferings that his characters

have to endure in their early years and the encouragement and consolation

they get from their siblings or other living creatures may represent

Andersen’s wishes to have someone he can rely on during the difficult

period in his life, especially because he lost his father and his stepfather is

not a caring one. Andersen’s description of the happy-ever-after life of

many of his characters, which begins when they meet their soul mate is

contrast to the reality that Andersen never marry nor have a serious

relationship with a woman. Therefore, it may mirror his repressed longing

for a partner of life.

In short, Andersen actually lives a solitary, if not lonely, life since he

was a child, which is contrast to the lives of many of his characters. As he

spent his solitary life reading and fantasizing, his characters and plots very

possibly express his unconscious mind, which longs warm human

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The finding of this study is expected to help readers understand

psychoanalysis better, particularly that an individual’s works can be a mirror

of the creator’s unconscious mind. Furthermore readers are expected to be

able to learn more about H.C. Andersen, his works and his way of

projecting his repressed feelings and desires to culturally more acceptable

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Source:

 Andersen, H. C. The True Story of My Life, Denmark: Vernet (Department of the East Pyrenees),1846.Print.

 Andersen, H. C. ANDERSEN'S FAIRY TALES, (no date).PDF File.

 Andersen, H.C. FAIRY TALES FROM HANS CHRISTIAN ANDERSEN, London: J.M. Dent CO,1907(2nd ed).PDF File.

Andersen, H.C. Dongeng Sepanjang Masa, Jakarta: Gagas Media, 2008.Print.

 Barry,P. An introduction to literary and cultural theory,(no date).PDF File.  Bloom, H. Hans Christian Andersen (Bloom’s Modern Critical Views),

United States of America: Chelsea House Publishers, 2005.PDF File. Chaplin, J. Dictionary of Psychology, New York: Dell Publishing,

1968.Print.

 Ellman, Maud, ed. Psychoanalytic Literary Criticism,England: Longman,

1994.PDF File.

 De Lauretis, T. Freud's Drive Psychoanalysis, Great Britain: CPI Antony

Rowe, Chippenham and Eastbourne, 2008.PDF File.

 Drobot, A. “The Process of Creativity”. Web. 3 Aug 2014.<http://www.freudfile.org/psychoanalysis/papers_9.html>.

 Freud, A. The Ego and the Mechanism of Defense, New York: International Universities Press. 1946.PDF File.

 Paris, B.J. Imagined Human Beings: A Psychological Approach to

Character and Conflict to Literature, New York: NYU Press,

1997.PDF File.

 Rennison, N . Freud and Psychoanalysis, Great Britain: Pocket Essentials,

(29)

 Semiun, Y. Teori Kepribadian &Terapi Psikoanalitik Freud, Yogyakarta:

Kanisius, 2006.Print.

 Schustack & Friedman. Personality: Classic Theories and Modern Research 7th edition, United States, Boston:Allyn & Bacon, 2010 .PDF File.  Tyson, Lois. Critical Theory Today: A User-Friendly Guide. 2nd ed. New

York: Routledge, 2006. PDF File.

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